Perhaps one reason for the falling-off of belief in a continuance of conscious existence is to be found in the quality of life that most of us lead. There is not much in it with which, in any kind of reason, one can associate the idea of immortality.

Concerning culture as a process, one would say that it means learning a great many things and then forgetting them; and the forgetting is as necessary as the learning.

Organized Christianity has always represented immortality as a sort of common heritage; but I never could see why spiritual life should not be conditioned on the same terms as all life, i. e., correspondence with environment.

The business of a scientific school is the dissemination of useful knowledge, and this is a noble enterprise and indispensable withal; society can not exist unless it goes on.

Diligent as one must be in learning, one must be as diligent in forgetting; otherwise the process is one of pedantry, not culture.

Life has obliged him to remember so much useful knowledge that he has lost not only his history, but his whole original cargo of useless knowledge; history, languages, literatures, the higher mathematics, or what you will - are all gone.

Assuming that man has a distinct spiritual nature, a soul, why should it be thought unnatural that under appropriate conditions of maladjustment, his soul might die before his body does; or that his soul might die without his knowing it?

Learning has always been made much of, but forgetting has always been deprecated; therefore pedantry has pretty well established itself throughout the modern world at the expense of culture.

I am said to be difficult of acquaintance, unwilling to meet any one half way, and showing a social manner which is easy, not diffident, but formal and unresponsive, tending constantly to hold people off.

The positive testimony of history is that the State invariably had its origin in conquest and confiscation. No primitive State known to history originated in any other manner.

The position of modern science, as far as an ignorant man of letters can understand it, seems not a step in advance of that held by Huxley and Romanes in the last century.

Perhaps one reason for the falling-off of belief in a continuance of conscious existence is to be found in the quality of life that most of us lead. There is not much in it with which, in any kind of reason, one can associate the idea of immortality.

Perhaps the prevalence of pedantry may be largely accounted for by the common error of thinking that, because useful knowledge should be remembered, any kind of knowledge that is at all worth learning should be remembered too.

It is unfortunately none too well understood that, just as the State has no money of its own, so it has no power of its own.

The mind is like the stomach. It is not how much you put into it that counts, but how much it digests.

The university's business is the conservation of useless knowledge; and what the university itself apparently fails to see is that this enterprise is not only noble but indispensable as well, that society can not exist unless it goes on.

As might be supposed, my parents were quite poor, but we somehow never seemed to lack anything we needed, and I never saw a trace of discontent or a failure in cheerfulness over their lot in life, as indeed over anything.

As far as I know, I have no pride of opinion.

Like Prince von Bismarck in diplomacy, I have no secrets.

Considered now as a possession, one may define culture as the residuum of a large body of useless knowledge that has been well and truly forgotten.

Useless knowledge can be made directly contributory to a force of sound and disinterested public opinion.

The question of who is right and who is wrong has seemed to me always too small to be worth a moment's thought, while the question of what is right and what is wrong has seemed all-important.

Someone asked me years ago if it were true that I disliked Jews, and I replied that it was certainly true, not at all because they are Jews but because they are folks, and I don't like folks.

One person with a belief is equal to ninety-nine who have only interests.

The belief that the good in American society will finally win out... I don't believe any more.

Belief in oneself is one of the most important bricks in building any successful venture.

That friend a great man's ruin strongly checks, who rails into his belief all his defects.

My great religion is a belief in the blood, the flesh, as being wiser than the intellect. We can go wrong in our minds. But what our blood feels and believes and says, is always true. The intellect is only a bit and a bridle.

It is my belief that one's salary is between an individual and the IRS.

It is my belief that we all have the need to feel special. It is this need that can bring out the best in us, yet the worst in us.

I am always easy of belief when the creed pleases me.

The truth is that relative income is not directly related to happiness. Nonpartisan social-survey data clearly show that the big driver of happiness is earned success: a person's belief that he has created value in his life or the life of others.

Effective use of Braille is as important to the blind as independent mobility, knowledge in the use of adaptive technology, and the core belief that equality, opportunity and security are truly possible for all people who are blind.

Toward no crimes have men shown themselves so cold- bloodedly cruel as in punishing differences of belief.

I think that the core doctrines of Christianity - the incarnation, the resurrection, life after death-these are as strong as ever. In fact, the belief in life after death has increased in this century.

He was the first to conceive of movies as an art form. His belief was that if the traditional art form would not find room for him, then he would make an art form of his own.

It took a brave editor in the U.S. to sign a contract for Dancing Girls, and without her belief in the book, I'm not sure it would ever have found its way into print.

If we are going to save this country, if we are going to reestablish that belief in God, it's up to us. If we don't do it, who will?

It's a short step from the belief that every child should be wanted to the belief that a child exists to satisfy our wants.

My parents gave me stability and a belief in myself and in all the possibilities life has to offer. I was told the only limitations I would ever face were those I placed upon myself.

Abstraction is a mental process we use when trying to discern what is essential or relevant to a problem; it does not require a belief in abstract entities.

A major source of objection to a free economy is precisely that group thinks they ought to want. Underlying most arguments against the free market is a lack of belief in freedom itself.

A little reflection will show us that every belief, even the simplest and most fundamental, goes beyond experience when regarded as a guide to our actions.

We have good security. It's hard to get in here. Barring a tactical entry where terrorists come in and hold us hostage, that's about the only thing that could possibly warrant me carrying a gun in the clubhouse. That's highly unlikely, and I admit that. But my personal belief is I don't want to suffer from the poor choices of others.

The scientific and scholarly community is marked by the belief that the truth is to be found in all; none can claim it as their monopoly.

Faith is not belief without proof, but trust without reservation.

It is my hope and my belief that you will be able to report that I died with dignity, without animal fear and without bravado. I owe that much to myself.

Against my will, in the course of my travels, the belief that everything worth knowing was known at Cambridge gradually wore off. In this respect my travels were very useful to me.

The belief in immortality has always seemed cowardly to me. When very young I learned that all things die, and all that we wish of good must be won on this earth or not at all.