It is not necessary to dwell on the political and social principles of Islam, to underline how close they also are in spirit to the concepts of human rights which govern the political and social systems of the West.

The Council of Islamic Affairs is doing a great service to the world by promoting a greater understanding in America of the rich heritage of the Islamic peoples and their hopes and aspirations for the future.

Russia knows of the vulnerability of her frontiers in this part of the world.

The emergence of Pakistan, a decade ago, was an act of protest against the existence of privilege in the social order of the subcontinent of India.

It is not necessary to dwell on the political and social principles of Islam, to underline how close they also are in spirit to the concepts of human rights which govern the political and social systems of the West.

The contribution of Islam to history and modern civilization is the product of the efforts of peoples of many races and tongues which came to accept its way of life.

We must remember, too, that the Russian population of the Caucasus are to a large extent Muslims, and the areas such as Georgia which have aspirations of their own.

In spite of this fact, the Western powers have never given sufficient importance to the Muslim world. They have always been inclined to treat it as a big backward and lethargic child.

In the early centuries of Islam, the great schools of Islamic jurisprudence were built upon the above principles. Basic to all their legal systems they developed the doctrine that liberty is the fundamental basis of law.

Throughout the past, there has been a lack of intimacy, affection, and regard for Islam by Christianity. This, to a large extent, has been due to a lack of knowledge of the great human and spiritual ideals for which Islam and the teachings of Islam stand.

Fortunately, historians are now beginning to recognise the historic role of Islam as a liberating force for peoples oppressed by the burdens of unjust social systems.

It is apparent that Christianity and Islam must come, and come immediately, to a closer understanding, and it is equally apparent that their unity if achieved, will be the most effective defensive measure against Communist expansion.

The Korean War has also show quite clearly that in a major conflict manpower is as important as horsepower.

You look at the whole Human Rights questions, I happened to be there at just the right time when the country was awakening - this goes to the first question you asked - the whole country was awakening to a hundred years of injustice that hadn't been resolved yet.

To me, a feminist belongs in the same category as a humanist or an advocate for human rights. I don't see why someone who's a feminist should be thought of differently.

There are two things that I put my focus on. One is the fight against AIDS and finding a cure. The other is human rights.

I have great confidence in the universal value and in basic human rights and I have great confidence that referenda will eventually take root and become part of our daily lives in Taiwan.

When we criticize in Iran the actions of the government, the fundamentalists say that we and the Bush Administration are in the same camp. The funny thing is that human rights activists and Mr. Bush can never be situated in the same group.

The issue of human rights is one of the most fundamental human issues and also one of the most sensitive and controversial.

Our country, like every modern state, needs profound democratic reforms. It needs political and ideological pluralism, a mixed economy and protection of human rights and the opening up of society.

Liberty, freedom and democracy are very fuzzy words, but human rights is very specific.

It may be an extreme example brought about by abnormal circumstances - but the criteria of human rights kick in, surely, precisely when the conditions are extreme and the situation is abnormal.

The United Nations has a critical role to play in promoting stability, security, democracy, human rights, and economic development. The UN is as relevant today as at any time in its history, but it needs reform.

Our strategic dialogue with China can both protect American interests and uphold our principles, provided we are honest about our differences on human rights and other issues and provided we use a mix of targeted incentives and sanctions to narrow these differences.

The idea of human rights as a fundamental principle can be seen to underlie throughout Islamic teachings.

The UN declaration on human rights must always be first in line before religion or other cultural habits, in case of any conflict between them.

All governments should be pressured to correct their abuses of human rights.

We all would like to see a brighter future for Haiti, and I hope this conference will serve to explore many views. Respect for human rights, freedom, and the rule of law must be established in the poorest nation in our hemisphere.

The E.U. is more than just a trade organization or a common market; it is a guarantee of democracy, freedom, justice, and human rights. Nations cannot stay in the E.U. if they do not respect these guarantees.

However, if the religions in essence merely repeat statements from the United Nations Human Rights Declaration, such a Declaration becomes superfluous; an ethic is more than rights.

There is no contradiction between effective law enforcement and respect for civil and human rights. Dr. King did not stir us to move for our civil rights to have them taken away in these kinds of fashions.

Cultural variety is always worth striving for, but must never precede the declaration of human rights.

Moreover, as we live in an era of the ascendancy of democracy and human rights, we must see that Taiwan has been a vibrant democracy with a democratically elected president and legislature.

The UN Commission on Human Rights, whose membership in recent years has included countries - such as Libya and Sudan - which have deplorable human rights records, and the recent Oil-for-Food scandal, are just a few examples of why reform is so imperative.

The global response to global terrorism must not endanger fundamental human rights and freedoms.

Instead, in the absence of respect for human rights, science and its offspring technology have been used in this century as brutal instruments for oppression.

In a few decades, the relationship between the environment, resources and conflict may seem almost as obvious as the connection we see today between human rights, democracy and peace.

The idea of cultural relativism is nothing but an excuse to violate human rights.

Human rights are not a privilege granted by the few, they are a liberty entitled to all, and human rights, by definition, include the rights of all humans, those in the dawn of life, the dusk of life, or the shadows of life.

There is no room for legal hair-splitting when it comes to the humane treatment of detainees - not in a nation founded on the rule of law and respect for human rights.

The respect for human rights, essential if we are to use technology wisely, is not something alien that must be grafted onto science. On the contrary, it is integral to science, as also to scholarship in general.

At some point we must realize that actively defending against radical Islamic teachings is not a matter of cultural relativity. It is a matter of universally recognized human rights.

In Uzbekistan, hundreds of protesters were recently killed under the corrupt regime of President Karimov in what human rights groups are calling a massacre.

And occasionally some of the nations that will be partners in this would probably not be, in terms of passing a pure human rights check, have everything going for them that you would like to have.

It is not necessary to dwell on the political and social principles of Islam, to underline how close they also are in spirit to the concepts of human rights which govern the political and social systems of the West.

In a world of increasing inequality, the legitimacy of institutions that give precedence to the property rights of "the Haves" over the human rights of "the Have Nots" is inevitably called into serious question.

It would be easy to define terrorism as attacks against human rights and international humanitarian law forbids attacks against innocent non-combatants which is often the definition used for terrorism.

The British Red Cross asked me to help them spearhead a fundraising campaign for the victims of the war in Nicaragua. It was a turning point in my life. It began my commitment to justice and human rights issues.

Those religions that are oppressive to women are also against democracy, human rights, and freedom of expression.