The forces that are driving mankind toward unity and peace are deep-seated and powerful. They are material and natural, as well as moral and intellectual.

In almost every country there are elements of opinion which would welcome such a conclusion because they wish to return to the politics of the balance of power, unrestricted and unregulated armaments, international anarchy, and preparation for war.

Whatever we do or fail to do will influence the course of history.

In some states militant nationalism has gone to the lengths of dictatorship, the cult of the absolute or totalitarian state and the glorification of war.

As a first step there must be an offer to achieve equality of rights in disarmament by abolishing the weapons forbidden to the Central Powers by the Peace Treaties.

One of the first essentials is a policy of unreserved political cooperation with all the nations of the world.

On the contrary, the characteristic element of the present situation is that economic questions have finally and irrevocably invaded the domain of public life and politics.

Therefore, let us not despair, but instead, survey the position, consider carefully the action we must take, and then address ourselves to our common task in a mood of sober resolution and quiet confidence, without haste and without pause.

The vast upheaval of the World War set in motion forces that will either destroy civilization or raise mankind to undreamed of heights of human welfare and prosperity.

The forces that are driving mankind toward unity and peace are deep-seated and powerful. They are material and natural, as well as moral and intellectual.

In our modern world of interdependent nations, hardly any state can wage war successfully without raising loans and buying war materials of every kind in the markets of other nations.

The years of the economic depression have been years of political reaction, and that is why the economic crisis has generated a world peace crisis.

In short, it may be said that on paper the obligations to settle international disputes peacefully are now so comprehensive and far-reaching that it is almost impossible for a state to resort to war without violating one or more solemn treaty obligations.

It is because I believe that it is in the power of such nations to lead the world back into the paths of peace that I propose to devote myself to explaining what, in my opinion, can and should be done to banish the fear of war that hangs so heavily over the world.

The first condition of success for the League of Nations is, therefore, a firm understanding between the British Empire and the United States of America and France and Italy that there will be no competitive building up of fleets or armies between them.

He would see civilization in danger of perishing under the oppression of a gigantic paradox: he would see multitudes of people starving in the midst of plenty, and nations preparing for war although pledged to peace.

The more the history of the World War and what led up to it is studied, the more clearly those tragic years become revealed as a vast collapse of civilization.

Moreover, war has become a thing potentially so terrible and destructive that it should have been the common aim of statesmen to put an end to it forever.

This is our world, and we must make the best of it.

I do not believe that the values which the Western democracies consider essential to civilization can survive in a world rent by the international anarchy of nationalism and the economic anarchy of competitive enterprise.

The world before 1914 was already a world in which the welfare of each individual nation was inextricably bound up with the prosperity of the whole community of nations.

We had four years of world war which the peoples endured only because they were told that their sufferings would free humanity forever from the scourge of war.

The nations must be organized internationally and induced to enter into partnership, subordinating in some measure national sovereignty to worldwide institutions and obligations.

Another essential to a universal and durable peace is social justice.

The question is, what are we to do in order to consolidate peace on a universal and durable foundation, and what are the essential elements of such a peace?

But to cut off relations with an aggressor may often invite retaliation by armed action, and this would, in its turn, make necessary some form of collective self-defence by the loyal members of the League.

To solve the problem of organizing world peace we must establish world law and order.

The drive toward economic nationalism is only part of the general revival of nationalism.

Thus, the struggle for peace includes the struggle for freedom and justice for the masses of all countries.

The Disarmament Conference has become the focal point of a great struggle between anarchy and world order... between those who think in terms of inevitable armed conflict and those who seek to build a universal and durable peace.

It has become impossible to give up the enterprise of disarmament without abandoning the whole great adventure of building up a collective peace system.

Those nations have a very great responsibility at this juncture of the world's affairs, for by throwing their joint weight into the scales of history on the right side, they may tip the balance decisively in favour of peace.

Four years of world war, at a cost in human suffering which our minds are mercifully too limited to imagine, led to the very clear realization that international anarchy must be abandoned if civilization was to survive.

With an eye made quiet by the power of harmony, and the deep power of joy, we see into the life of things.

I was just a big guy running down with a big, deep pocket and little short stick putting it against my chest.

But the deep desire for peace remained with the American people.

As a scientist, my attention became totally focused on global warming some 15 years ago by the elegant and powerful measurements of carbon dioxide trapped in ice cores taken as much as 2 miles deep from the great East Antarctica ice sheet.

No matter how deep a study you make. What you really have to rely on is your own intuition and when it comes down to it, you really don't know what's going to happen until you do it.

To be a character who feels a deep emotion, one must go into the memory's vault and mix in a sad memory from one's own life.

No amount of cajolery, and no attempts at ethical or social seduction, can eradicate from my heart a deep burning hatred for the Tory Party. So far as I am concerned they are lower than vermin.

A work will only have deep resonance if the kind of darkness I can generate is something that is resident in me already.

He saved the production a tremendous amount. Now they did the scene where Omar is on the horse and he's in the deep snow, they went to Finland to do that. That scene they went to Finland for a week. I wasn't around then.

We have deep depth.

Nothing said to us, nothing we can learn from others, reaches us so deep as that which we find in ourselves.

You have to open your mind. I like the ability to express myself in a deep way. It's the closest music to our humanity - it's like a folk music that rises up out of a culture.

How well I have learned that there is no fence to sit on between heaven and hell. There is a deep, wide gulf, a chasm, and in that chasm is no place for any man.

Religion, you know, enters very deep; in reality it is the deepest impression I have in speaking to people, that they are or that they are not of my religion.

When the Negro cries with pain from his deep hurt and lays his petition for elemental justice before the nation, he is calling upon the American people to kindle about that crucible of race relationships the fires of American faith.

I was very lucky. Things happened, both bad and good, but I never got into real, deep trouble. But it wore me down. By the time I was 18, I was done. I didn't want to live the life any more. I needed to develop past the point that busking takes you to.