A drunkard is one thing, and a temperate man is quite another.

It is just because civilization is ever evolving, changing, and becoming more complicated, that experts find it so difficult to define it in explicit terms.

I prize the conditions under which I have lived because they have permitted me to choose my opportunities, to inquire into such matters as interested me, and to publish what I believed to be true, uncontrolled by any central authority.

Man is by nature competitive, combative, ambitious, jealous, envious, and vengeful.

There are very few men and women in whom a Universalist feeling is altogether lacking; its prevalence suggests that it must be part of our inborn nature and have a place in Nature's scheme of evolution.

In every man there is an instinctive and passionate reaction if his person or liberty is attacked.

The proper balance between individual liberty and central authority is a very ancient problem.

A drunkard is one thing, and a temperate man is quite another.

My personal conviction is that science is concerned wholly with truth, not with ethics.

The discovery of agriculture was the first big step toward a civilized life.

Civilization never stands still; if in one country it is falling back, in another it is changing, evolving, becoming more complicated, bringing fresh experience to body and mind, breeding new desires, and exploiting Nature's cupboard for their satisfaction.

Nowhere is Universalism welcomed and encouraged by a people; everywhere governments have forced and are forcing Universalism upon unwilling and resistant subjects.

In a tribal organization, even in time of peace, service to tribe or state predominates over all self seeking; in war, service for the tribe or state becomes supreme, and personal liberty is suspended.

We shall never understand the ethical system taught by Jesus unless we realize that he was a Jew, not only by birth, but that he lived and taught as a Jew; the Sermon on the Mount was addressed to his distracted fellow nationals.

Christianity has not conquered nationalism; the opposite has been the case nationalism has made Christianity its footstool.

Tolerance is held to be a condition of mind which is encouraged by, and is necessary for, civilization.

No tribe unites with another of its own free will.

Before the discovery of agriculture mankind was everywhere so divided, the size of each group being determined by the natural fertility of its locality.

Good men, whether they be Christians or rationalists, do not desire to discriminate between races, but the distinctions implanted by Nature are too conspicuous to escape the observation of our senses.

Whichever theory we adopt to give a rational explanation of human existence, that theory must take into account and explain the mental nature we see at work in all modern communities.

Civilization, we shall find, like Universalism and Christianity, is anti evolutionary in its effects; it works against the laws and conditions which regulated the earlier stages of man's ascent.

The main force used in the evolving world of humanity has hitherto been applied in the form of war.

Under no stretch of imagination can war be regarded as an ethical process; yet war, force, terror, and propaganda were the evolutionary means employed to weld the German people into a tribal whole.

Tribal life comes automatically to an end when a primitive people begins to live in a town or a city, for sooner or later a tribal organization is found to be incompatible with life in a city.

Universalism as an ideal is as old as nay, is probably much more ancient than the Christian ideal.

There are the further difficulties of building a population out of a diversity of races, each at a different stage of cultural evolution, some in need of restraint, many in need of protection; everywhere a bewildering Babel of tongues.

I am a rank individualist.

Reason has not tamed desire: it is as strong as ever.

Roosevelt's magic lay in one facet of his personality: He knew how to take the risk. No other man in public life I knew could so readily take the challenge of the new.

Man was born free, and he is everywhere in chains.

Photography is a major force in explaining man to man.

The world is... the natural setting of, and field for, all my thoughts and all my explicit perceptions. Truth does not inhabit only the inner man, or more accurately, there is no inner man, man is in the world, and only in the world does he know himself.

I am neither a child, a young man, nor an ancient; nor am I of any caste.

I want the municipality to be a helping hand to the man with a desire of sympathy, to help the fallen when it is not in their power to help themselves.

I always looked for a man to rescue me and bring me happiness. I bought into that myth, of course, and looked for my own Prince Charming.

A desire to be observed, considered, esteemed, praised, beloved, and admired by his fellows is one of the earliest as well as the keenest dispositions discovered in the heart of man.

Nonviolence is a powerful and just weapon. which cuts without wounding and ennobles the man who wields it. It is a sword that heals.

Let me first state that I believe that marriage is a sacred union between one man and one woman.

A man must be strong in that profession, he must have vigor of body and mind, yet I am all out of breath if I walk up a hill; I have not the heart to crush even a fly.

An intelligent man is sometimes forced to be drunk to spend time with his fools.

I believe that if a man does a job as well as a woman, he should be paid as much.

For a man to strike any women is most brutal, and I, as well as everyone else, think this far worse than any attempt to shoot, which, wicked as it is, is at least more comprehensible and more courageous.

There is always a type of man who says he loves his fellow men, and expects to make a living at it.

A man may be in as just possession of truth as of a city, and yet be forced to surrender.

The bravest sight in the world is to see a great man struggling against adversity.

If a man is dumb, someone is going to get the best of him, so why not you? If you don't, you're as dumb as he is.

Happy the man who has been able to learn the causes of things.

Work is not man's punishment. It is his reward and his strength and his pleasure.

'Thou shalt not get found out' is not one of God's commandments; and no man can be saved by trying to keep it.