In some cases non-violence requires more militancy than violence.

Who gets the risks? The risks are given to the consumer, the unsuspecting consumer and the poor work force. And who gets the benefits? The benefits are only for the corporations, for the money makers.

We need to help students and parents cherish and preserve the ethnic and cultural diversity that nourishes and strengthens this community - and this nation.

We cannot seek achievement for ourselves and forget about progress and prosperity for our community... Our ambitions must be broad enough to include the aspirations and needs of others, for their sakes and for our own.

Preservation of one's own culture does not require contempt or disrespect for other cultures.

You are never strong enough that you don't need help.

If you really want to make a friend, go to someone's house and eat with him... the people who give you their food give you their heart.

From the depth of need and despair, people can work together, can organize themselves to solve their own problems and fill their own needs with dignity and strength.

We draw our strength from the very despair in which we have been forced to live. We shall endure.

Students must have initiative; they should not be mere imitators. They must learn to think and act for themselves - and be free.

The fight is never about grapes or lettuce. It is always about people.

There is no substitute for hard work, 23 or 24 hours a day. And there is no substitute for patience and acceptance.

In some cases non-violence requires more militancy than violence.

There is no such thing as defeat in non-violence.

Our language is the reflection of ourselves. A language is an exact reflection of the character and growth of its speakers.

Real education should consist of drawing the goodness and the best out of our own students. What better books can there be than the book of humanity?

It is my deepest belief that only by giving our lives do we find life. I am convinced that the truest act of courage, the strongest act of manliness is to sacrifice ourselves for others in a totally non-violent struggle for justice.

It is possible to become discouraged about the injustice we see everywhere. But God did not promise us that the world would be humane and just. He gives us the gift of life and allows us to choose the way we will use our limited time on earth. It is an awesome opportunity.

Since the Church is to be servant to the poor, it is our fault if that wealth is not channeled to help the poor in our world.

There are vivid memories from my childhood - what we had to go through because of low wages and the conditions, basically because there was no union. I suppose, if I wanted to be fair, I could say that I'm trying to settle a personal score. I could dramatize it by saying that I want to bring social justice to farm workers.

There is no law for farm labor organizing, save the law of the jungle.

Though many of the poor have come to see the affluent middle class as its enemy, that class actually stands between the poor and the real powers in this society - the administrative octopus with its head in Washington, the conglomerates, the military complex.

To be a man is to suffer for others. God help us to be men!

We farm workers are closest to food production. We were the first to recognize the serious health hazards of agriculture pesticides to both consumers and ourselves.

What we do know absolutely is that human lives are worth more than grapes and that innocent-looking grapes on the table may disguise poisonous residues hidden deep inside where washing cannot reach.

When poor people get involved in a long conflict, such as a strike or a civil rights drive, and the pressure increases each day, there is a deep need for spiritual advice. Without it, we see families crumble, leadership weaken, and hard workers grow tired.

When we are really honest with ourselves we must admit our lives are all that really belong to us. So it is how we use our lives that determines the kind of men we are.

Preservation of ones own culture does not require contempt or disrespect for other cultures.

If you really want to make a friend go to someones house and eat with him the people who give you their food give you their heart.

Non-violence is not inaction. It is not discussion. It is not for the timid or weak. Non-violence is hard work. It is the willingness to sacrifice. It is the patience to win.

The first principal of nonviolent action is that of noncooperation with everything humiliating.

Our language is the reflection of ourselves.

It takes a lot of punishment to be able to do anything to change the social order.

Talk is cheap..It is the way we organize and use our lives every day that tell what we believe in.

A fair observer only has to ask: If there is violence, who profits?

I wanted to make the violence beautiful in order to heighten our revulsion.

We shall not yield to violence. We shall not be deprived of union freedoms. We shall never agree with sending people to prison for their convictions.

I was grateful for the opportunity to make a difference. The political violence really started in 1970-1971. The political difficulties start a little bit beyond that.

Our job as writers and thinkers in the time is how to bring about the occasions that let people have that first-person experience - or the metaphoric experience that allows them to see human continuity as opposed to total threat, total willingness to do violence.

Kids shouldn't see all the violence they do these days. But the industry just doesn't care.

I found a religion that blended scientific reason with spiritual reality in a unifying faith far removed from the headlines of violence, destruction and terrorism.

The violence betwen women is unbelievable. Women try to make each other crawl so that their knees are bleeding.

Violence is for mugs. War is for mugs.

I think there's a natural system in your own head about how much violence the scene warrants. It's not an intellectual process, it's an instinctive process.

Violence is a tool of the ignorant.

I think movies glamorize violence, in the sense that they make it in a way that it's either cool or funny.

But transitions from the politics of violence to democratic compromise are always messy.

While the vast majority of hackers may be disinclined towards violence, it would only take a few to turn cyber terrorism into reality.

Poverty is the worst form of violence.