Law describes the way things would work if men were angels.

No doubt Western civilization has in the past been full of wars and revolutions, and the national elements in our culture, even when they were ignored, always provided an unconscious driving force of passion and aggressive self-assertion.

As soon as men decide that all means are permitted to fight an evil, then their good becomes indistinguishable from the evil that they set out to destroy.

The Church as a divine society possess an internal principle of life which is capable of assimilating the most diverse materials and imprinting her own image upon them.

It is true that Christianity is not bound up with any particular race or culture. It is neither of the East or of the West, but has a universal mission to the human race as a whole.

The modern dilemma is essentially a spiritual one, and every one of its main aspects, moral, political and scientific, brings us back to the need of a religious solution.

For humanism also appeals to man as man. It seeks to liberate the universal qualities of human nature from the narrow limitations of blood and soil and class and to create a common language and a common culture in which men can realize their common humanity.

Man is a means and not an end, and he is a means to economic or political ends which are not really ends in themselves but means to other ends which in their turn are means and so ad infinitum.

But the West did not last long enough. Its folk myths and heroes became stage properties of Hollywood before the poets had begun to get to work on them.

If man limits himself to a satisfied animal existence, and asks from life only what such an existence can give, the higher values of life at once disappear.

It is impossible for us to understand the Church if we regard her as subject to the limitations of human culture. For she is essentially a supernatural organism which transcends human cultures and transforms them to her own ends.

And so, today, if the state can no longer appeal to the old moral principles that belong to the Christian tradition, it will be forced to create a new official faith and new moral principles which will be binding on its citizens.

The present age has seen a great slump in humanist values.

Moreover, behind this vague tendency to treat religion as a side issue in modern life, there exists a strong body of opinion that is actively hostile to Christianity and that regards the destruction of positive religion as absolutely necessary to the advance of modern culture.

This freedom of political discussion on the highest level is something which Western civilization has in common with that of classical antiquity, but with no other.

Unlike other peoples the United States found their origin in a deliberate act of corporate self-assertion, and ever since the Revolution every little American has been taught to associate himself personally with this creative act.

Yet humanitarianism is not a purely Christian movement any more than it is a purely humanist one.

You can give men food and leisure and amusements and good conditions of work, and still they will remain unsatisfied. You can deny them all these things, and they will not complain so long as they feel that they have something to die for.

Thus Christian humanism is as indispensable to the Christian way of life as Christian ethics and a Christian sociology.

Every society rests in the last resort on the recognition of common principles and common ideals, and if it makes no moral or spiritual appeal to the loyalty of its members, it must inevitably fall to pieces.

American literature has never been content to be just one among the many literatures of the Western World. It has always aspired to be the literature not only of a new continent but of a New World.

The intercourse between the Mediterranean and the North or between the Atlantic and Central Europe was never purely economic or political; it also meant the exchange of knowledge and ideas and the influence of social institutions and artistic and literary forms.

Man can know his world without falling back on revelation; he can live his life without feeling his utter dependence on supernatural powers.

The sublimated idealism of the Enlightenment, the spirit of the League of Nations and of the United Nations Charter have not proved strong enough to control the aggressive dynamism of nationalism.

No society lies nearer to the cyclonic path of the forces of world change than the United States, and few societies are more intellectually aware of the nature of the issues that have to be faced.

It is clear that this essential Christian doctrine gives a new value to human nature, to human history and to human life which is not to be found in the other great oriental religions.

The greatest obstacle to international understanding is the barrier of language.

As I have pointed out, it is the Christian tradition that is the most fundamental element in Western culture. It lies at the base not only of Western religion, but also of Western morals and Western social idealism.

Humanism and Divinity are as complementary to one another in theorder of culture, as are Nature and Grace in the order of being.

Law describes the way things would work if men were angels.

Every great movement in the history of Western civilization from the Carolingian age to the nineteenth century has been an international movement which owed its existence and its development to the cooperation of many different peoples.

Every society rests in the last resort on the recognition of common principles and common ideals, and if it makes no moral or spiritual appeal to the loyalty of its members, it must inevitable fall to pieces.

Angels are like diamonds. They can't be made, you have to find them. Each one is unique.

It may be that when the angels go about their task praising God, they play only Bach. I am sure, however, that when they are together en famille they play Mozart.

You didn't hear the angels singing. It was brought down to Mother Earth, which is where it should be. And that led me to a lot of other reading.

The savior who wants to turn men into angels is as much a hater of human nature as the totalitarian despot who wants to turn them into puppets.

I don't see how I possibly could have come from where I entered the planet to where I am now if there had not been angels along the way.

Death makes angels of us all and gives us wings where we had shoulders smooth as ravens claws.

Like Confucius of old, I am so absorbed in the wonder of the earth and the life upon it, that I cannot think of heaven and the angels.

But all lost things are in the angels' keeping, Love; No past is dead for us, but only sleeping, Love; The years of Heaven with all earth's little pain Make Good Together there we can begin again, In babyhood.

An angel's arm can't snatch me from the grave; legions of angels can't confine me there.

If I have freedom in my love, And in my soul am free, - Angels alone that soar above, Enjoy such liberty.

The righteousness of Jesus Christ is one of those great mysteries, which the angels desire to look into, and seems to be one of the first lessons that God taught men after the fall.

For fools rush in where angels fear to tread.

I like to refer to my years with the Angels as the foundation of my career.

The near stillness recalls what is forgotten, extinct angels.

What is government itself but the greatest of all reflections on human nature? If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary.

Whether the angels play only Bach praising God, I am not quite sure. I am sure, however, that en famille they play Mozart.

Make friends with the angels, who though invisible are always with you. Often invoke them, constantly praise them, and make good use of their help and assistance in all your temporal and spiritual affairs.