We've talked more about civil rights after the Civil Rights Act of 1964 than we talked about it before 1964.

I do think that our freedoms are at risk.

But I know that the vote of 9 out of 10 black Americans for the Democratic Party or for leftist kinds of policies just is not reflective of their opinions.

I have to admit that I'm one of those people that thinks the dishwasher is a miracle.

I was sympathetic to virtually all groups that wanted to get away from the old system.

I' been very partial to Malcolm X, particularly his self-help teachings.

Even as someone who's labeled a conservative - I'm a Republican I'm black, I'm heading up this organization in the Reagan administration - I can say that conservatives don't exactly break their necks to tell blacks that they're welcome.

I don't believe in quotas. America was founded on a philosophy of individual rights, not group rights.

Any discrimination, like sharp turns in a road, becomes critical because of the tremendous speed at which we are traveling into the high-tech world of a service economy.

Unfortunately, the reality was that, for political reasons or whatever, there was a need to enforce antidiscrimination laws, or at least there was a perceived need to do that.

I think Juan stopped short - he got halfway to the destination and got off the train. He is certainly an excellent writer and a good person, but I'm not a nationalist.

We've talked more about civil rights after the Civil Rights Act of 1964 than we talked about it before 1964.

I think segregation is bad, I think it's wrong, it's immoral. I'd fight against it with every breath in my body, but you don't need to sit next to a white person to learn how to read and write. The NAACP needs to say that.

And I don't think that government has a role in telling people how to live their lives. Maybe a minister does, maybe your belief in God does, maybe there's another set of moral codes, but I don't think government has a role.

The myths that are created about the South, about the way we grew up, about black people, are wrong.

Good manners will open doors that the best education cannot.

I don't know one of my friends who is considered a conservative who has not had to go back and thoroughly think through everything. You do a lot of soul-searching - 'cause we are not going to win any popularity contests.

The thing that bothered me when I was in college was that I saw myself rejecting the way of life that got me to where I was.

But what I believe is that if a person's individual rights or right to be a part of our economic system is violated under statute, we aggressively go after it. But we don't issue mandates to businesses that you've got to do this and you've got to do that.

Oh, I don't think Tom Sowell would tell anybody to join the administration. That's not his style. But I think his attitude has always been if it had to be done he'd prefer me to do it than somebody else.

I tend to really be partial to Ayn Rand, and to The Fountainhead and Atlas Shrugged.

When you look at where the real problems are among minorities in our society, particularly blacks, it's at the bottom. It's the people who are in school systems that don't educate, neighborhoods where there is a lot of crime, drugs, the whole bit.

It really bugs me that someone will tell me, after I spent 20 years being educated, how I'm supposed to think.

I certainly have some very strong libertarian leanings, yes.

I think, though, if I had to look at the role of government and what it does in people's lives, I see the EEOC as having much more legitimacy than the others, if properly run.

And I thank God I believe in God, or I would probably be enormously angry right now.

I still have a 15¢ sticker on the frame of my law degree. It's tainted, so I just leave it in the basement.

I was Catholic. You talk about a minority within a minority within a minority: a black Catholic in Savannah, GA.

I'd been very partial to Malcolm X, particularly his self-help teachings.

I'd grown up fearing the lynch mobs of the Ku Klux Klan; as an adult I was starting to wonder if I'd been afraid of the wrong white people all along - where I was being pursued not by bigots in white robes, but by left-wing zealots draped in flowing sanctimony.

It's fascinating that people, there's so many people now who will make judgments based on what you look like. I'm black. So I'm supposed to think a certain way. I'm supposed to have certain opinions. I don't do that. You don't create a box and put people in and then make a lot of generalizations about them.

My grandfather could barely read. My grandmother had a sixth-grade education. They were people who were industrious. They were frugal.

My grandfather was a man, when he talked about freedom, his attitude was really interesting. His view was that you had obligations or you had responsibilities, and when you fulfilled those obligations or responsibilities, that then gave you the liberty to do other things.

My job is to write opinions. I decide cases and write opinions. It is not to respond to idiocy and critics who make statements that are unfounded. That doesn't mean that people shouldn't have constructive criticisms, but it should be constructive.

People get bent out of shape about the fact that when I was a kid, you could not drink out of certain water fountains. Well, the water was the same.

There are so many people who have this idea of who I am because I'm black.

There's a difference between someone who's 'harsh' and someone who is 'hard.' Life was hard. You lived in the South, as my grandparents did, and you had to survive. That is hard.

There's a difference between someone who's 'harsh' and someone who is 'hard.' Life was hard. You lived in the South, as my grandparents did, and you had to survive. That is hard. In order to respond to that, he had to become a hard man, with very hard rules, very hard discipline for himself, very hard days, hard work, et cetera.

You didn't think of angels as white or black. They were angels.

You have a number of choices. You could continue to always fight against people who are really distractions. They're people in the cheap seats of life. Or you can do what you went there to do.

A good manners will open doors that the best education cannot.

My grandfather was a man when he talked about freedom his attitude was really interesting. His view was that you had obligations or you had responsibilities and when you fulfilled those obligations or responsibilities that then gave you the liberty to do other things.

The only people who have quick answers don't have the responsibility of making the decisions.

By Rice's own standards, the war was well underway by the time he took office. He was a war president the moment he took the oath. But did he act like one?

Under current law volunteers who are not working with an official nonprofit organization are not covered by the Volunteer Protection Act. Therefore, there are absolutely no legal protections for the average American who wishes to volunteer.

Commas in The New Yorker fall with the precision of knives in a circus act, outlining the victim.

I still feel that a movie has to attempt to say something - even if it fails miserably. But I've sort of given up on believing that I'm going to change the world with every film I choose to act in.

I knew I wanted to act, and I was really driven, so I kept going for it. We moved to L.A. full-time when I was 8 or 9.

Maybe I can't act, but I know the gimmicks. I studied acting all my life and know what's good for me.