In all the areas within which the spiritual life of humanity is at work, the historical epoch wherein fate has placed us is an epoch of stupendous happenings.

It just is nothing foreign to consciousness at all that could present itself to consciousness through the mediation of phenomena different from the liking itself; to like is intrinsically to be conscious.

At the lowest cognitive level, they are processes of experiencing, or, to speak more generally, processes of intuiting that grasp the object in the original.

We would be in a nasty position indeed if empirical science were the only kind of science possible.

To every object there correspond an ideally closed system of truths that are true of it and, on the other hand, an ideal system of possible cognitive processes by virtue of which the object and the truths about it would be given to any cognitive subject.

In all the areas within which the spiritual life of humanity is at work, the historical epoch wherein fate has placed us is an epoch of stupendous happenings.

Within this widest concept of object, and specifically within the concept of individual object, Objects and phenomena stand in contrast with each other.

The ideal of a pure phenomenology will be perfected only by answering this question; pure phenomenology is to be separated sharply from psychology at large and, specifically, from the descriptive psychology of the phenomena of consciousness.

What is thematically posited is only what is given, by pure reflection, with all its immanent essential moments absolutely as it is given to pure reflection.

In a few decades of reconstruction, even the mathematical natural sciences, the ancient archetypes of theoretical perfection, have changed habit completely!

Without troublesome work, no one can have any concrete, full idea of what pure mathematical research is like or of the profusion of insights that can be obtained from it.

Psychologically experienced consciousness is therefore no longer pure consciousness; construed Objectively in this way, consciousness itself becomes something transcendent, becomes an event in that spatial world which appears, by virtue of consciousness, to be transcendent.

Pure phenomenology claims to be the science of pure phenomena. This concept of the phenomenon, which was developed under various names as early as the eighteenth century without being clarified, is what we shall have to deal with first of all.

Natural objects, for example, must be experienced before any theorizing about them can occur.

To begin with, we put the proposition: pure phenomenology is the science of pure consciousness.

The actuality of all of material Nature is therefore kept out of action and that of all corporeality along with it, including the actuality of my body, the body of the cognizing subject.

Experience by itself is not science.

Philosophers, as things now stand, are all too fond of offering criticism from on high instead of studying and understanding things from within.

Something similar is still true of the courses followed by manifold intuitions which together make up the unity of one continuous consciousness of one and the same object.

If all consciousness is subject to essential laws in a manner similar to that in which spatial reality is subject to mathematical laws, then these essential laws will be of most fertile significance in investigating facts of the conscious life of human and brute animals.

To live alone is the fate of all great souls.

Bishop Berkeley destroyed this world in one volume octavo; and nothing remained, after his time, but mind; which experienced a similar fate from the hand of Mr. Hume in 1737.

If fate means you to lose, give him a good fight anyhow.

Fate is the endless chain of causation, whereby things are; the reason or formula by which the world goes on.

Kisses are a better fate than wisdom.

Fate keeps on happening.

But since day one, we've always been kinda up against it. So at the end, it's not surprising that we were kind of led along for so many months and didn't know what the fate of the show was gonna be. It was... in a weird way, just kind of that was the way it's always been.

Commerce changes the fate and genius of nations.

I generally wade in blind and trust to fate and instinct to see me through.

All the nations they had to deal with, had the same fate.

Conduct, which involves a decision of the ultimate fate of the agent cannot be based on illusions.

To bear is to conquer our fate.

When fate hands you a lemon, make lemonade.

Be extremely subtle, even to the point of formlessness. Be extremely mysterious, even to the point of soundlessness. Thereby you can be the director of the opponent's fate.

Storytelling is the only studio movie where the censorship is perfectly clear, the only studio movie with a big red box covering up a shot. I take pride in that - and, of course, in having avoided the fate of Eyes Wide Shut.

France cannot be destroyed. She is an old country who, despite her misfortunes, has, and always will have, thanks to her past, a tremendous prestige in the world, whatever the fate inflicted upon her.

My friends, whoever has had experience of evils knows how whenever a flood of ills comes upon mortals, a man fears everything; but whenever a divine force cheers on our voyage, then we believe that the same fate will always blow fair.

I have never seen such extreme partisanship, such bitter partisanship, and such forgetfulness of the fate of our fathers and of the Constitution.

Call it Nature, Fate, Fortune; all these are names of the one and selfsame God.

Cancer victims who don't accept their fate, who don't learn to live with it, will only destroy what little time they have left.

Homelessness is the actor's fate; physical incapacity to attain what is most required and desired by such a spirit as I am a slave to.

This principle is old, but true as fate, Kings may love treason, but the traitor hate.

One-third of our people were dangerously ill, getting worse hourly, and we felt sure of meeting the same fate, with death as our only prospect, which in such a country was much worse yet.

When an inner situation is not made conscious, it appears outside as fate.

All things are subject to decay and when fate summons, monarchs must obey.

The fate of a child is in the hands of his parents.

How a person masters his fate is more important than what his fate is.

Fortuitous circumstances constitute the moulds that shape the majority of human lives, and the hasty impress of an accident is too often regarded as the relentless decree of all ordaining fate.

Concern for man and his fate must always form the chief interest of all technical endeavors. Never forget this in the midst of your diagrams and equations.