Then, certainly, to be a Christian is to love God above all, and our neighbour as ourselves.

It was of the greatest moment, and consequence, that they should believe in him when he came, for they could receive no benefit from him without believing him to be their Messiah.

There was nothing then but the revelation of the spirit-of God that could make any of the Israelites understand and believe that he was their proper Messiah.

People talk about revelation, and say it has ceased; but what ignorance it bespeaks, when man knows not the least thing on earth without revelation.

O that our hearts were enlarged in love to God, that we might turn inward, to the blessed comforter, that the blessed Jesus said the Father would send.

But if we continue in sin, and rebel and harden our hearts, we shall become so inured and fixed in it, that it will be natural, and we shall choose it from time to time.

What encouragement the apostle holds out to us. O my friends, that we might leave all our pretensions, and come to the truth in our own hearts.

That I feel a desire, my friends, that we in this latter day of the world, in which light is fast spreading, that we should be willing to attend to those portions of the Scriptures of truth that direct us home to the foundation.

Then, certainly, to be a Christian is to love God above all, and our neighbour as ourselves.

The fulness of the godhead dwelt in every blade of grass.

In reading the scriptures of truth, we often put wrong constructions upon them, and apply them improperly; and I apprehend it has often been the case in relation to this portion, particularly that part in relation to man's seeking out many inventions.

Just as a son, to be a son of man, must be of the same nature and spirit of his father; so with the sons of God, and so it will be with all who are born of the spirit of God.

You know that we have a great variety of ways to gratify our own desires.

And if we are in this state, if we had an eternity of probation, what reason have we to suppose that we should profit by it - if we had ever so long a time to chose for ourselves we should pursue our own will, to gratify our carnal I desires.

We have met on a solemn occasion, and in this crowded assembly there is one thing that appears important, that is, for every one of us to be still, that if any thing should he said, every one may the better hear.

Therefore, don't let sinners take courage to think they will be favoured like the thief on the cross; for we see on the other side, they may be like the hardened one, and reproach death itself.

To this light, then, would I recommend all, with mine own soul, - to this sure way of salvation.

And so about many other things of the same nature, we are trying to make people believe these things, and we make creeds of them; and thus we continue to do our own will, which is the ground of all sin.

We learn this by the precepts that Jesus left. He observed that the people were looking outward, and assured them that the kingdom of God cometh not with outward observation; and for this reason, that it was only to be known in man.

And yet you see the weakness of external evidence-and outward miracles; they were not sufficient to make true believers, or to make the Israelites believe that Jesus was their promised Messiah.

I delight not in spreading any thing mysterious, for I consider it all lost time; but the things that all of us can see and know if we will.

Evangelism is not an option for the Christian life.

The Christian must trust in a withdrawing God.

No civilization other than that which is Christian, is worth seeking or possessing.

I feel that Christian music is a subculture directed towards the Christians. It's not really being exposed to non-Christians and it's not really created for non-Christians, so non-Christians almost never hear any of this music.

There are any number of people who profess to be good Christian people who are willing to believe all kinds of things on suspicion. Now that is not the way the Bible directs for Christian people to do.

I say quite deliberately that the Christian religion, as organized in its Churches, has been and still is the principal enemy of moral progress in the world.

Every Christian will allow that sin is an evil, and that it is our duty not to commit sin.

War on the other hand is such a terrible thing, that no man, especially a Christian man, has the right to assume the responsibility of starting it.

From a Christian point of view of course we do want a peaceful world, and I think September 11 did actually make people aware not only of vulnerability and how transitory life is, but there are forces of good and honor and justice which speak to us of God and his love for us.

It bothers me to know there is the possibility that I as a Christian would be not only an underdog, but that I would be trodden upon if I claimed that I was a Christian.

I was raised a Christian, but I wouldn't call myself a Christian now. I think when I was younger it was easier to focus on the negative, nihilist vision... this is sort of picking up on the other half of the body, which is God and white light.

We need to stop fighting Christian against Christian. I have no time for anything but trying to love other people. That is a full-time job.

We'll surely stop the work of all western Christian and eastern religions, and also Islam.

I was raised Catholic and I'm Presbyterian now, but I've always been a Christian, regardless of denomination. I believe that Jesus is the way.

What makes you a Christian is whether or not you really are in accord with biblical theology and whether you know Jesus Christ as your Saviour.

A Christian has no right being in a fight unless it's a spiritual fight.

I believed that English-speaking people had a divine mission to civilize the world by making it western, democratic and Christian.

We don't hire ministers or priests to teach and care for us. This forces us to teach and care for each other - and in my view, this is the core of Christian living as Christ taught it.

Spreading the news is your duty as a Christian, and there are many ways to do this.

The name of Jesus, like a secret charm, awakened similar emotions in the hearts of all the converts, and called immediately into action every feeling of moral loveliness, and every desire of dutiful obedience, which constitute Christian purity.

So finally I came up with a thing that felt really pure, and I'm Christian, so when I hear about death I have a lot of hope because I believe in Jesus and life after death, and John 3:16.

It remains to consider what attitude thoughtful men and Christian believers should take respecting them, and how they stand related to beliefs of another order.

Scratch the Christian and you find the pagan - spoiled.

So many Christian leaders have been so tepid or downright silent on the advance of the homosexual agenda.

I am not a Catholic; but I consider the Christian idea, which has its roots in Greek thought and in the course of the centuries has nourished all of our European civilization, as something that one cannot renounce without becoming degraded.

It certainly is the duty of every true Christian, to esteem himself a stranger and pilgrim in this world; and as bound to use earthly blessings, not as means of satisfying lust or gratifying wantonness, but of supplying his absolute wants and necessities.

The seven deadly sins: Want of money, bad health, bad temper, chastity, family ties, knowing that you know things, and believing in the Christian religion.

I'm trying to lead a good Christian life, so there ain't too much spicy to tell about me.