Eric Liu

From the right, you get demagogues shouting about brown-skinned anchor babies and clamoring to deport the undocumented. From the left, you get advocacy for the oppressed but otherwise, when it comes to national civic identity, mainly silence.

Talk of citizenship today is often thin and tinny. The word has a faintly old-fashioned feel to it when used in everyday conversation. When evoked in national politics, it's usually accompanied by the shrill whine of a descending culture-war mortar.

Race in America has always centered on our mutual agreement not to see each other. White or non-white. Black or non-black. Mongoloid, Hindoo. We've always bought into to the crudest, humanity-denying forms of sorting.

I know many people on the left are suspicious of words like Americanization. To them, it can sound like a cover for white privilege and warmongering. It suggests arrogance and groupthink. But these connotations are not fixed. It is in our power to reshape them by recalling the best of America.

Much of our national debate proceeds as if China and America were locked in a zero-sum game in which one's loss is precisely the other's gain.

After watching my first World Series in 1977, I wanted to be Reggie Jackson. I bought a big Reggie poster. I ate Reggie candy bars. I entered a phase during which I insisted on having the same style of glasses Reggie had: gold wire frames with the double bar across.

In the end, a new Americanization movement can't just be about listing our privileges and immunities, which we catalog in our laws. It also has to be about reinforcing our duties, which we convey in our habits.

Imagine filling a college with the first 1,000 students to get perfect SATs. Whatever the racial composition of that class would be, the notion seems absurd because we know that college in America is supposed to be about creating citizens and leaders in a diverse nation.

Conservatives forget that citizenship is more than a thing to withhold from immigrants. Progressives forget it's more than a set of rights.

When Bryan Price taught me how to throw a changeup, he made me see myself. All my life, I've been the equivalent of a fastball pitcher - trying to use blazing speed and brute force to wow the people around me.

We all want merit to mean something, and we all may be tempted to reduce that meaning to something measurable and concrete like an SAT score. The reality, though, is that who deserves entry into an institution depends on what the institution exists to do.

If the undocumented have to work hard to attain citizenship, those of us who already are citizens should have to work hard to sustain it. We should all have to serve more, vote more, build more, and do more for our country.

Why does an iPhone cost only a couple hundred dollars? Because, as the stage performer Mike Daisey depicted in an arresting one-man show called 'The Agony and Ecstasy of Steve Jobs,' Apple's shiniest products are made by a shadowy company in China called Foxconn.

Throughout this country's history there have of course been systematic efforts to create an official underclass.

You want to defend citizenship? Don't persecute or isolate those without papers. Just live like a citizen. That'd be a first-class way to be American.

We live in a great country. It's time again to get religion about it.

To be sure, the United States has profound problems, not least our faltering educational and physical infrastructure.

What we should celebrate more than diversity is what we do with it. How do we bring everyone in the tent and create something together? In a twenty-first century way that activates our true potential, we all need to become sworn-again.

Have you ever watched someone become American? Last week, at a national citizenship conference I organize, thirty immigrants from 17 countries swore an oath and became citizens of the United States. It was a stirring experience for the hundreds of people in the room.

In the end no segregationist scheme has withstood the force of a simple idea: equality under law.

In the end, arguing about affirmative action in selective colleges is like arguing about the size of a spigot while ignoring the pool and the pipeline that feed it. Slots at Duke and Princeton and Cal are finite.

If whiteness were of no particular advantage, then having a fuller color wheel of skin tones would be purely a matter of celebration. But whiteness - just a drop of it - does still carry privilege. You learn that very young in America.

America is exceptional: but because it yields the likes of Obama, not the likes of Bush.

There have been, in recent years, many Asian American pioneers in the public eye who've defied the condescendingly complimentary 'model minority' stereotype: actors like Lucy Liu, artists like Maya Lin, moguls like Zappos CEO Tony Hsieh. They are known, often admired.

Six decades ago, as Mao's Communists seized power, the question in Washington was, 'Who lost China?' Now, as his capitalist descendants stand astride the world stage and Washington worries about decline, it seems to be, 'Who lost America?'

Great numbers of Asian Americans do not fit the model minority or 'tiger family' stereotypes, living instead in multigenerational poverty far from the mainstream.