If Unix could present the same face, the same capabilities, on machines of many different types, it could serve as a common software environment for all of them.

In early 1993, a hostile observer might have had grounds for thinking that the Unix story was almost played out, and with it the fortunes of the hacker tribe.

Linux evolved in a completely different way. From nearly the beginning, it was rather casually hacked on by huge numbers of volunteers coordinating only through the Internet.

The ARPAnet was the first transcontinental, high-speed computer network.

Thompson and Ritchie were among the first to realize that hardware and compiler technology had become good enough that an entire operating system could be written in C, and by 1978 the whole environment had been successfully ported to several machines of different types.

The beginnings of the hacker culture as we know it today can be conveniently dated to 1961, the year MIT acquired the first PDP-1.

A critical factor in its success was that the X developers were willing to give the sources away for free in accordance with the hacker ethic, and able to distribute them over the Internet.

The workstation-class machines built by Sun and others opened up new worlds for hackers.

Berkeley hackers liked to see themselves as rebels against soulless corporate empires.

For the first time, individual hackers could afford to have home machines comparable in power and storage capacity to the minicomputers of ten years earlier - Unix engines capable of supporting a full development environment and talking to the Internet.

If Unix could present the same face, the same capabilities, on machines of many different types, it could serve as a common software environment for all of them.

In the beginning, there were Real Programmers.

As a Facebook user, do I have control of the data Facebook keeps about me? Concretely: can I examine and modify that data using tools of my choosing which are built for my needs?

Does Facebook act as though I own my online life, or as though it does? Concretely: Can I control what data it shares with other users, with advertisers, and with business partners?

Does Facebook behave like a tool in my hand, or a firehose designed to spew at me in accordance with other peoples' agendas? Concretely: can I write my own client to present a filtered view of the Facebook stream, or have other people do that for me?

Money is just a way to keep score. The best people in any field are motivated by passion. That becomes more true the higher the skill level gets.

People are happiest when they're the most productive. People enjoy tasks, especially creative tasks, when the tasks are in the optimal-challenge zone: not too hard and not too easy. To some extent, that has always been true. But it becomes even more true as work becomes more about brains and creativity.

People who study primate societies make a distinction between two kinds of cultural interactions, agonic and hedonic. In agonic societies, you gain status by asserting dominance over others. In hedonic societies, you gain status by drawing attention to yourself. Open source is a hedonic culture.

When are programmers happy? They're happy when they're not underutilized - when they're not bored - and also when they're not overburdened with inappropriate specifications or meaningless bureaucracies. In other words, programmers are happiest when they're working efficiently. This is a general preference in creative work.

Computer science education cannot make anybody an expert programmer any more than studying brushes and pigment can make somebody an expert painter.

Every good work of software starts by scratching a developers personal itch.

What we've proven is that you can protect the environment, use it wisely and grow the economy and that there is no conflict between the two.

I think the human body is beautiful, and I don't really have a huge problem in dealing with it, but it's the context, the environment and what I feel about it that that makes the difference for me.

Organized Christianity has always represented immortality as a sort of common heritage; but I never could see why spiritual life should not be conditioned on the same terms as all life, i. e., correspondence with environment.

If you're going to be at a job environment, you should love it. You shouldn't do it just for money. You should do it because you love it. And the money comes naturally.

When on the set of a film, you have to play natural for entire scenes in a very unnatural environment. You have to express emotions and interact with other actors and also use your voice.

An organization's reason for being, like that of any organism, is to help the parts that are in relationship to each other, to be able to deal with change in the environment.

The only way to save a rhinoceros is to save the environment in which it lives, because there's a mutual dependency between it and millions of other species of both animals and plants.

In fact, because of their connection to the land, farmers do more to protect and preserve our environment than almost anyone else. They are some of the best environmentalists around.

We don't have to sacrifice a strong economy for a healthy environment.

You get elected, often, if you're a woman, on the strength of the women's vote; then you get into office, and you have to adapt to an overwhelmingly male environment.

But the idea of a man making his living by writing seemed, in that hardy environment, so fantastic that even today I am sometimes myself assailed by a feeling of unreality.

Be careful the environment you choose for it will shape you; be careful the friends you choose for you will become like them.

Well, you know I have an office, my film offices. So I know that syndrome. I fancy offices, so there must be something wrong with me. Even the window cleaner intrigues me. It's a very sexy environment.

Small businesses are the number one job creators in America. Therefore, it is important that the federal government creates an environment that helps them succeed, not one that sets them up to fail.

History in its broadest aspect is a record of man's migrations from one environment to another.

When asked if I consider myself Buddhist, the answer is, Not really. But it's more my religion than any other because I was brought up with it in an intellectual and spiritual environment. I don't practice or preach it, however.

One of the best kept secrets in America is that people are aching to make a commitment, if they only had the freedom and environment in which to do so.

I certainly don't live in a kosher home although I was raised in a kosher environment.

Nature favors those organisms which leave the environment in better shape for their progeny to survive.

I want to do very useful buildings and I would like to find a method of producing these buildings through our technology because I think that this is the only way that we will gain wonderful environment easily in the future.

Well they do have a use, but we should never believe that any international conference is going to suddenly solve problems like the condition of the global environment.

This is a tough environment, and it's tough for everybody.

The nature of the task needs to be renewed so people just don't feel that all the hard work is in the same groove all the time, under the same circumstances and in the same environment.

We're failing our children with education, we're failing our environment.

The spoken word was the first technology by which man was able to let go of his environment in order to grasp it in a new way.

I mean, there was a portion, of course, that I think, when I look back now, that there was a portion of what attracted me must have been the awe of him being a powerful man in this environment, not to take away from who he is as a real person.

The business of art is to reveal the relation between man and his environment.

I grew up in a mostly Buddhist environment.