You do not build your own houses, nor make your own garments, nor bake your own bread, simply because you know that if you were to attempt all these things they would all be more or less ill done.

The exercises of our meeting are to be simple and devoid of all ceremonial and formalism.

Love is the expansion of two natures in such fashion that each include the other, each is enriched by the other.

If you desire information on some point of law, you are not likely to ponder over the ponderous tomes of legal writers in order to obtain the knowledge you seek, by your own unaided efforts.

Every dogma, every philosophic or theological creed, was at its inception a statement in terms of the intellect of a certain inner experience.

You do not build your own houses, nor make your own garments, nor bake your own bread, simply because you know that if you were to attempt all these things they would all be more or less ill done.

Few are there that will leave the secure seclusion of the scholar's life, the peaceful walks of literature and learning, to stand out a target for the criticism of unkind and hostile minds.

Simplicity should not be identified with bareness.

Admitting the force of these contentions, nevertheless, the custom of meeting together in public assembly for the consideration of the most serious, the most exalted topics of human interest is too vitally precious to be lost.

The freedom of thought is a sacred right of every individual man, and diversity will continue to increase with the progress, refinement, and differentiation of the human intellect.

An anxious unrest, a fierce craving desire for gain has taken possession of the commercial world, and in instances no longer rare the most precious and permanent goods of human life have been madly sacrificed in the interests of momentary enrichment.

The office of the public teacher is an unenviable and thankless one.

Love of country is like love of woman - he loves her best who seeks to bestow on her the highest good.

In a country of such recent civilization as ours, whose almost limitless treasures of material wealth invite the risks of capital and the industry of labor, it is but natural that material interests should absorb the attention of the people to a degree elsewhere unknown.

Where the roots of private virtue are diseased, the fruit of public probity cannot but be corrupt.

The platform of an Ethical Society is itself the altar; the address must be the fire that burns thereon.

The hero is one who kindles a great light in the world, who sets up blazing torches in the dark streets of life for men to see by.

The Ethical Society, therefore, is like a Church in maintaining, and emphasizing the importance of maintaining the custom of public assemblies on Sunday.

The past speaks to us in a thousand voices, warning and comforting, animating and stirring to action.

No one can fail to see that the power of the Church among large numbers in many communities is today diminishing, or has already ceased.

We measure our enjoyments by the sum expended.

Ethical religion can be real only to those who are engaged in ceaseless efforts at moral improvement. By moving upward we acquire faith in an upward movement, without limit.

FOR a long time the conviction has been dimly felt in the community that, without prejudice to existing institutions, the legal day of weekly rest might be employed to advantage for purposes affecting the general good.

Perhaps a hundred people assembled one evening, May 15, 1876, at the time when the country was celebrating the hundredth anniversary of its political independence.

The ethical manifold, conceived of as unified, furnishes, or rather is, the ideal of the whole.

No religion can long continue to maintain its purity when the church becomes the subservient vassal of the state.

The family is the school of duties - founded on love.

For more than three thousand years men have quarreled concerning the formulas of their faith.

A human being is not to be handled as a tool but is to be respected and revered.

People may be said to resemble not the bricks of which a house is build but the pieces of a picture puzzle each differing in shape but matching the rest and thus bringing out the picture.

Dogma is the convictions of one man imposed authoritatively upon others.

Every dogma every philosophic or theological creed was at its inception a statement in terms of the intellect of a certain inner experience.

To care for anyone else enough to make their problems ones own is ever the beginning of ones real ethical development.

The hero is one who kindles a great light in the world who sets up blazing torches in the dark streets of life for men to see by.

We all came from houses with doors, doors that were supposed to be closed when there were things going on that we weren't supposed to see, and when our pants were down.

Houses are built to live in, and not to look on: therefore let use be preferred before uniformity.

Portugal is a high hill with a white watch tower on it flying signal flags. It is apparently inhabited by one man who lives in a long row of yellow houses with red roofs, and populated by sheep who do grand acts of balancing on the side of the hill.

I think it was lucky that during most of the work on the Odyssey I lived on Homer's sea in houses that were, in one case, shaken by the impact of the Mediterranean winter storms on the rocks below.

Well, honey, I had the million dollar houses, I had the car, I had the horse, I had the barn; I had everything. Was I set free? I didn't even know what that meant.

I don't trawl record shops anymore. I usually hear music in bars or at friends' houses.

Why can't we, with a more intelligent policy, actually have houses that are affordable, built at higher densities than they are at the moment and built on brownfield sites.

I mean, I was born the day war broke out, but I don't remember all the bombs though they did actually break up Liverpool, you know. I remember when I was a little older, there was big gaps in all the streets where houses used to be. We used to play over them.

To be alive, to be able to see, to walk, to have houses, music, paintings - it's all a miracle. I have adopted the technique of living life miracle to miracle.

I rent houses in LA when I'm filming. I find the isolation there terrifying. There's nowhere to go, there's nowhere to be with people. I'm not a beach bunny.

It was very clear that this was a very, very old site. There were remains of sod walls. Fishermen assumed it was an old Indian site. Bu Indians didn't use that kind of buildings and houses.

Would it be possible to stand still on one spot more majestically - while simulating a triumphant march forward - than it is done by the two English Houses of Parliament?

People commonly educate their children as they build their houses, according to some plan they think beautiful, without considering whether it is suited to the purposes for which they are designed.

Children love secret club houses. They love secrecy even when there's no need for secrecy.

You do not build your own houses, nor make your own garments, nor bake your own bread, simply because you know that if you were to attempt all these things they would all be more or less ill done.