Because animals are property, we consider as "humane treatment" that we would regard as torture if it were inflicted on humans.

The proposition that humans have mental characteristics wholly absent in non-humans is inconsistent with the theory of evolution.

Because animals are property, we consider as "humane treatment" that we would regard as torture if it were inflicted on humans.

We do not need to eat animals, wear animals, or use animals for entertainment purposes, and our only defense of these uses is our pleasure, amusement, and convenience.

Because animals are property, we consider as 'humane treatment' that we would regard as torture if it were inflicted on humans.

Just as we reject racism, sexism, ageism, and heterosexism, we reject speciesism. The species of a sentient being is no more reason to deny the protection of this basic right than race, sex, age, or sexual orientation is a reason to deny membership in the human moral community to other humans.

Michael Vick may enjoy watching dogs fight. Someone else may find that repulsive but see nothing wrong with eating an animal who has had a life as full of pain and suffering as the lives of the fighting dogs. It's strange that we regard the latter as morally different from, and superior to, the former.

Most of the time, those who use animals in experiments justify that use by pointing to alleged benefits to human and animal health and the supposed necessity of using animals to obtain those benefits.

There is increasing social concern about our use of nonhumans for experiments, food, clothing and entertainment. This concern about animals reflects both our own moral development as a civilization and our recognition that the differences between humans and animals are, for the most part, differences of degree and not of kind.

There is no 'need' for us to eat meat, dairy or eggs. Indeed, these foods are increasingly linked to various human diseases and animal agriculture is an environmental disaster for the planet.

There is no moral distinction between fur and other materials made from animals, such as leather, which also is the result of the suffering and death of sentient beings.

We do not think clearly about our moral obligations to animals.

We eat animals because they taste good. And if that's O.K., what's wrong with wearing fur? We need as a society to think seriously about our institutionalized animal use.

Every time you drink a glass of milk or eat a piece of cheese, you harm a mother. Please go vegan.

It costs us so little to go vegan. It costs animals so much if we don't.

Any serious social, political, and economic change must include veganism.

You cannot live a nonviolent life as long as you are consuming violence. Please consider going vegan.

Veganism is not a sacrifice. It is a joy.

Ethical veganism represents a commitment to nonviolence.

Welfare reforms and the whole happy exploitation movement are not baby steps. They are big steps “in a seriously backward direction.

Man has done a lot to make himself dangerous and animals get the worst of all of it. But then, man too is an animal.

Biology will relate every human gene to the genes of other animals and bacteria, to this great chain of being.

When I see professional clowns, mimes, or people who makes ballon animals, I think of their relatives and how disappointed they must be.

Animals often strike us as passionate machines.

My object will be, first, to show by what connections the history of the fossil bones of land animals is linked to the theory of the earth and why they have a particular importance in this respect.

Hence the same instant which killed the animals froze the country where they lived. This event was sudden, instantaneous, without any gradual development.

Towns are suffering from all these things, we should unite until we are all satisfied, man cannot be killing each other as if we were animals, as if we had no culture; that is a lack of culture.

Animals are such agreeable friends - they ask no questions; they pass no criticisms.

The only way to save a rhinoceros is to save the environment in which it lives, because there's a mutual dependency between it and millions of other species of both animals and plants.

I've always been fascinated by the way that children and animals suffer stoically in a way that I don't think adults do.

Ever occur to you why some of us can be this much concerned with animals suffering? Because government is not. Why not? Animals don't vote.

Animals are reliable, many full of love, true in their affections, predictable in their actions, grateful and loyal. Difficult standards for people to live up to.

When we seed millions of acres of land with these plants, what happens to foraging birds, to insects, to microbes, to the other animals, when they come in contact and digest plants that are producing materials ranging from plastics to vaccines to pharmaceutical products?

It's been my dream to have four babies by 30. I look after animals, so I'd have a lot to give my kids.

Yes, I've kissed a lot of guys. I like to kiss, but that's it. I don't go home with anyone. I sleep with my animals, like my baby monkey, Brigitte Bardot.

The desire to take medicine is perhaps the greatest feature which distinguishes man from animals.

The tabloids are like animals, with their own behavioural patterns. There's no point in complaining about them, any more than complaining that lions might eat you.

Early experiences convinced me that animals can and do have quite distinct personalities.

Without civilization, we would not turn into animals, but vegetables.

God sleeps in the minerals, awakens in plants, walks in animals, and thinks in man.

History is a people's memory, and without a memory, man is demoted to the lower animals.

Although I agree that wild horses are a symbol of the American West, I also believe that it is the responsibility of Congress to ensure that these animals are managed, protected, and controlled in an effective manner.

Man, of all the animals, is probably the only one to regard himself as a great delicacy.

The proportion between the velocity with which men or animals move, and the weights they carry, is a matter of considerable importance, particularly in military affairs.

Working on behalf of companion animals is so important. We start to realize how healing they are.

The theoretical understanding of the world, which is the aim of philosophy, is not a matter of great practical importance to animals, or to savages, or even to most civilised men.

I always felt people should live with animals.

Man's unique reward, however, is that while animals survive by adjusting themselves to their background, man survives by adjusting his background to himself.

It isn't true that convicts live like animals: animals have more room to move around.