Every relationship between persons causes a picture of each to take form in the mind of the other, and this picture evidently is in reciprocal relationship with that personal relationship.

The psychological basis of the metropolitan type of individuality consists in the intensification of nervous stimulation which results from the swift and uninterrupted change of outer and inner stimuli.

The metropolis has always been the seat of the money economy.

In order to accommodate to change and to the contrast of phenomena, the intellect does not require any shocks and inner upheavals; it is only through such upheavals that the more conservative mind could accommodate to the metropolitan rhythm of events.

Thus, the technique of metropolitan life is unimaginable without the most punctual integration of all activities and mutual relations into a stable and impersonal time schedule.

Man's nature, originally good and common to all, should develop unhampered.

The individual has become a mere cog in an enormous organization of things and powers which tear from his hands all progress, spirituality, and value in order to transform them from their subjective form into the form of a purely objective life.

Every relationship between persons causes a picture of each to take form in the mind of the other, and this picture evidently is in reciprocal relationship with that personal relationship.

Secrecy sets barriers between men, but at the same time offers the seductive temptation to break through the barriers by gossip or confession.

For the metropolis presents the peculiar conditions which are revealed to us as the opportunities and the stimuli for the development of both these ways of allocating roles to men.

Secrecy is thus, so to speak, a transition stadium between being and not-being.

Discretion is nothing other than the sense of justice with respect to the sphere of the intimate contents of life.

For the division of labor demands from the individual an ever more one-sided accomplishment, and the greatest advance in a one-sided pursuit only too frequently means dearth to the personality of the individual.

The earliest phase of social formations found in historical as well as in contemporary social structures is this: a relatively small circle firmly closed against neighboring, strange, or in some way antagonistic circles.

The first internal relation that is essential to a secret society is the reciprocal confidence of its members.

Every relationship between two individuals or two groups will be characterized by the ratio of secrecy that is involved in it.

The metropolis reveals itself as one of those great historical formations in which opposing streams which enclose life unfold, as well as join one another with equal right.

For this reason, strangers are not really conceived as individuals, but as strangers of a particular type: the element of distance is no less general in regard to them than the element of nearness.

The intellectually sophisticated person is indifferent to all genuine individuality, because relationships and reactions result from it which cannot be exhausted with logical operations.

Modern culture is constantly growing more objective. Its tissues grow more and more out of impersonal energies, and absorb less and less the subjective entirety of the individual.

For, to be a stranger is naturally a very positive relation; it is a specific form of interaction.

In the latter case life rests upon a thousand presuppositions which the individual can never trace back to their origins, and verify; but which he must accept upon faith and belief.

The deepest problems of modern life derive from the claim of the individual to preserve the autonomy and individuality of his existence in the face of overwhelming social forces, of historical heritage, of external culture, and of the technique of life.

On the one hand, life is made infinitely easy for the personality in that stimulations, interests, uses of time and consciousness are offered to it from all sides. They carry the person as if in a stream, and one needs hardly to swim for oneself.

Every superior personality, and every superior performance, has, for the average of mankind, something mysterious.

Cities are, first of all, seats of the highest economic division of labor.

Secrecy involves a tension which, at the moment of revelation, finds its release.

Gratitude is the moral memory of mankind.

The metropolis reveals itself as one of those great historical formations in which opposing streams which enclose life unfold, as well as join one another with equal fight.

The association promotes a way of life, not causes; a harmony in living, not political faiths; a bilateral loyalty, not commercial or social projects. Yet it is an association for as noble a purpose as any involved in any prior decisions.

Happy the man who has been able to learn the causes of things.

There is one thing higher than Royalty: and that is religion, which causes us to leave the world, and seek God.

The methods of peace propaganda which aim at establishing peace doctrine by argument and by creating a feeling favorable to peace in general seem to fall short of reaching the springs of human action and of dealing with the causes of the conduct which they seek to modify.

Having played an angel for so long, you can imagine that I've been asked to endorse any number of causes over the years. Obviously I have to limit my participation with any charity, so I decided to really concentrate on my love of children.

The final causes, then, of compassion are to prevent and to relieve misery.

I wish I had the billions of dollars that George Soros has that he has used to fund Democratic causes in the past.

It ain't ignorance that causes all the trouble in this world. It's the things people know that ain't so.

The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes.

You may count on Mexico's support, since your commitment to the noblest causes of mankind and your vast experience are and will be invaluable in enabling us, together, to achieve a better world.

In the order of literature, as in others, there is no act that is not the coronation of an infinite series of causes and the source of an infinite series of effects.

It was hard to figure out what were the good causes, the bad causes, even the good politics and the bad politics. So we started taking requests and figuring it out.

Waste no time with revolutions that do not remove the causes of your complaints but simply change the faces of those in charge.

To deal with the true causes of war one must begin by recognizing as of prime relevancy to the solution of the problem the familiar fact that civilization is a partial, incomplete, and, to a great extent, superficial modification of barbarism.

Evil events from evil causes spring.

Therefore in medicine we ought to know the causes of sickness and health.

Beauty is a precious trace that eternity causes to appear to us and that it takes away from us. A manifestation of eternity, and a sign of death as well.

The same characters that keep reappearing, bigger than life, find their own integrity in doing what they do the way they do it, even if it causes their own deaths.

Happiness is a real, objective phenomenon, scientifically verifiable. That means people and whole societies can now be measured over time and compared accurately with one another. Causes and cures for unhappiness can be quantified.

The United Nations charter gives every nation the right to self defence, therefore when the American embassies were bombed it was a matter of time before the Americans responded by going for what they suspected were the causes of the attack.