St. Paul would say to the philosophers that God created man so that he would seek the Divine, try to attain the Divine. That is why all pre-Christian philosophy is theological at its summit.

If one does away with the fact of the Resurrection, one also does away with the Cross, for both stand and fall together, and one would then have to find a new center for the whole message of the gospel.

But the issue is not only life and death but our existence before God and our being judged by him. All of us were sinners before him and worthy of condemnation.

If God wishes to reveal the love that he harbors for the world, this love has to be something that the world can recognize, in spite of, or in fact in, its being wholly other.

Prior to an individual's encounter with the love of God at a particular time in history, however, there has to be another, more fundamental and archetypal encounter, which belongs to the conditions of possibility of the appearance of divine love to man.

The One, the Good, the True, and the Beautiful, these are what we call the transcendental attributes of Being, because they surpass all the limits of essences and are coextensive with Being.

Whoever removes the Cross and its interpretation by the New Testament from the center, in order to replace it, for example, with the social commitment of Jesus to the oppressed as a new center, no longer stands in continuity with the apostolic faith.

We no longer dare to believe in beauty and we make of it a mere appearance in order the more easily to dispose of it.

To be sure, the response of faith to revelation, which God grants to the creature he chooses and moves with his love, occurs in such a way that it is truly the creature that provides the response, with its own nature and its natural powers of love.

It is, finally, a word is untimely in three different senses, and bearing it as one's treasure will not win one anyone's favours; one rather risks finding oneself outside everyone's camp... Beauty is the word that shall be our first.

The first attempt at a response: there must have been a fall, a decline, and the road to salvation can only be the return of the sensible finite into the intelligible infinite.

Not longer loved or fostered by religion, beauty is lifted from its face as a mask, and its absence exposes features on that face which threaten to become incomprehensible to man.

The Christian response is contained in these two fundamental dogmas: that of the Trinity and that of the Incarnation. In the trinitarian dogma God is one, good, true, and beautiful because he is essentially Love, and Love supposes the one, the other, and their unity.

St. Paul would say to the philosophers that God created man so that he would seek the Divine, try to attain the Divine. That is why all pre-Christian philosophy is theological at its summit.

Beauty is the disinterested one, without which the ancient world refused to understand itself, a word which both imperceptibly and yet unmistakably has bid farewell to our new world, a world of interests, leaving it to its own avarice and sadness.

Thus it is necessary to commence from an inescapable duality: the finite is not the infinite.

The Passion narratives are the first pieces of the Gospels that were composed as a unity.

Even if a unity of faith is not possible, a unity of love is.

Without a doubt, at the center of the New Testament there stands the Cross, which receives its interpretation from the Resurrection.

The inner reality of love can be recognized only by love.

Our situation today shows that beauty demands for itself at least as much courage and decision as do truth and goodness, and she will not allow herself to be separated and banned from her two sisters without taking them along with herself in an act of mysterious vengeance.

The work with which we embark on this first volume of a series of theological studies is a work with which the philosophical person does not begin, but rather concludes.

The Church does not dispense the sacrament of baptism in order to acquire for herself an increase in membership but in order to consecrate a human being to God and to communicate to that person the divine gift of birth from God.

Thus it is necessary to commence from an inescapable duality the finite is not the infinite.

Every mystery of life has its origin in the heart.

What you are is Gods gift to you what you become is your gift to God.

Songwriting is my gift from God.

This is God's work. Therefore it must be triumphant. There is no place for misgiving or despondency.

Many are needed to plant and water what has been planted now that the faith has spread so far and there are so many people... No matter who plants or waters, God gives no harvest unless what is planted is the faith of Peter and unless he agrees to his teachings.

God tempers the wind to the shorn lamb.

I frankly don't care if you agree with my stand on abortion. I take that stand because no other stand is consistent with decent principles, and no other standard is consistent with the will of God.

The robe of flesh wears thin, and with the years God shines through all things.

The good poet sticks to his real loves, those within the realm of possibility. He never tries to hold hands with God or the human race.

Humanity is the sin of God.

Fight the good fight of faith, and God will give you spiritual mercies.

We are all gifted, but we have to discover the gift, uncover the gift, nurture and develop the gift and use it for the Glory of God and for the liberation struggle of our people.

This subsistence, or manner of being of God is his one essence so far as it has personal properties.

When you focus on being a blessing, God makes sure that you are always blessed in abundance.

Two days after moving we recommended ourselves to God, Our Lord, and fled, hoping that, although it was late in the season and the fruits of the tunas were giving out, by remaining in the field we might still get over a good portion of the land.

When I see children, I see the face of God. That's why I love them so much. That's what I see.

'Thou shalt not get found out' is not one of God's commandments; and no man can be saved by trying to keep it.

Forgetfulness - a gift of God bestowed upon debtors in compensation for their destitution of conscience.

There is one thing higher than Royalty: and that is religion, which causes us to leave the world, and seek God.

The Christian must trust in a withdrawing God.

Disney had such a hold on the mind of America-they were Adolf Hitler. The whole country thought Disney was some sort of god and that animation was some sort of pure thing for children.

Into every soul, however purged and fenced, evil appears to have as much freedom of entrance as God Himself.

Learn about the world, the way it works, any kind of science and anthropology, it's really an interesting place we live in. Evolution is a really fantastic idea, even more than the idea of God I think.

All men are by nature equal, made all of the same earth by one Workman; and however we deceive ourselves, as dear unto God is the poor peasant as the mighty prince.

Classical philosophical theism maintained the ontological distinction between God and creative world that is necessary for any genuine theism by conceiving them to be of different substances, with particular attributes predicated of each.