And revolutions always mean the breakdown of old authority.

And revolutions always mean the breakdown of old authority.

And lastly, the political revolutions from 1911 to the present time have done more to bring about tremendous social changes everywhere than even the economic and industrial changes and the new schools.

Only when we realize that there is no eternal, unchanging truth or absolute truth can we arouse in ourselves a sense of intellectual responsibility.

The rise of the dramas in the thirteenth century, and the rise of the great novels in a later period, together with their frank glorification of love and the joys of life, may be called the Third Renaissance.

India Conquered and dominated China culturally for 20 centuries without ever having to send a single soldier across her border.

No student of Chinese history can say that the Chinese are incapable of religious experience, even when judged by the standards of medieval Europe or pious India.

It is true that the Chinese are not so religious as the Hindus, or even as the Japanese; and they are certainly not so religious as the Christian missionaries desire them to be.

Another important historical factor is the fact that this already very simple religion was further simplified and purified by the early philosophers of ancient China. Our first great philosopher was a founder of naturalism; and our second great philosopher was an agnostic.

What is sacred among one people may be ridiculous in another; and what is despised or rejected by one cultural group, may in a different environment become the cornerstone for a great edifice of strange grandeur and beauty.

In such diffused changes of culture two factors are necessary: contact and understanding.

Practically all the prominent leaders of thought in China today are openly agnostics and even atheists.

On the basis of biological, sociological, and historical knowledge, we should recognize that the individual self is subject to death or decay, but the sum total of individual achievement, for better or worse, lives on in the immortality of The Larger.

Confucius was a humanist and an agnostic.

The Chinese people, too, went through all kinds of vicissitudes in their religious development.

For all the social changes in China can be traced to their early beginnings in the days when the new tools or vehicles of commerce and locomotion first brought the Chinese people into unavoidable contact with the strange ways and novel goods of the Western peoples.

After learning the language and culture of the Chinese people, these Jesuits began to establish contacts with the young intellectuals of the country.

Life and human society are the chief concern of Confucianism and, through it, the chief concern of the Chinese people.

But I wish to point out that it is entirely wrong to say that the Chinese are not religious.

Within my own life, I read all the beloved novels by lamps of vegetable oil; I saw the Standard Oil invading my own village, I saw gas lamps in the Chinese shops in Shanghai; and I saw their elimination by electric lights.

On July 26, 1916, I announced to all my friends in America that from now on I resolved to write no more poems in the classical language, and to begin my experiments in writing poetry in the so-called vulgar tongue of the people.

It is only through contact and comparison that the relative value or worthlessness of the various cultural elements can be clearly and critically seen and understood.

The Jesuits had learned that a Christian mission to China could never succeed if it were not in a position to show and convince the Chinese intelligentsia of the superiority of the European culture.

In the year 1915 a series of trivial incidents led some Chinese students in Cornell University to take up the question of reforming the Chinese language.

Historically, there had been many periods of Chinese Renaissance.

The burnt odor in Washington is from the disintegrating authority of the governing classes.

If you look to lead, invest at least 40% of your time managing yourself - your ethics, character, principles, purpose, motivation, and conduct. Invest at least 30% managing those with authority over you, and 15% managing your peers.

All wars come to an end, at least temporarily. But the authority acquired by the state hangs on; political power never abdicates.

Anyone who conducts an argument by appealing to authority is not using his intelligence; he is just using his memory.

I call religion a natural authority, but it has usually been conceived as a supernatural authority.

But in our age the appeal to authority is weak, and I am of my age.

And revolutions always mean the breakdown of old authority.

In revolutions authority remains with the greatest scoundrels.

We all agree that we've got to bring these terrorists to justice and to make sure that they're never allowed to perpetrate such an evil act as they did. And so all of us are dealing with that. We know that the President has the authority to go to war under the War Powers Act.

The faith that stands on authority is not faith.

As a result of my study, I came to the conclusion that a common supreme authority was undesirable.

Universal suffrage should rest upon universal education. To this end, liberal and permanent provision should be made for the support of free schools by the State governments, and, if need be, supplemented by legitimate aid from national authority.

The dead and past stories that I have told again in divers fashions, are not set down without authority.

I had learned many years ago in private business never to take responsibility without adequate authority; and the new Secretary of Defense, as budgets were sharply cut, quickly found that out.

The whole basis of the Constitution was a restriction of power, and the whole basis of the federalist system was that there was not one sovereign centralized power from which all authority flows.

God is the King. In him exists all legal authority.

Surround yourself with the best people you can find, delegate authority, and don't interfere as long as the policy you've decided upon is being carried out.

I prize the conditions under which I have lived because they have permitted me to choose my opportunities, to inquire into such matters as interested me, and to publish what I believed to be true, uncontrolled by any central authority.

I believe in a lively disrespect for most forms of authority.

Authority without wisdom is like a heavy ax without an edge, fitter to bruise than polish.

The ultimate authority must always rest with the individual's own reason and critical analysis.

There are millions of kids who, naturally, if we could only remember how it is - you know, you resent authority, you are impatient for change, you want to fix things up.

For which reason I would exhort you to pay all due Regard to the government over us; to the KING and all in authority; and to lead a quiet and peaceable life.

People are so afraid of authority figures and doctors are authority figures.