Slavery is no more sinful, by the Christian code, than it is sinful to wear a whole coat, while another is in tatters, to eat a better meal than a neighbor, or otherwise to enjoy ease and plenty, while our fellow creatures are suffering and in want.

All that a good government aims at... is to add no unnecessary and artificial aid to the force of its own unavoidable consequences, and to abstain from fortifying and accumulating social inequality as a means of increasing political inequalities.

A monarchy is the most expensive of all forms of government, the regal state requiring a costly parade, and he who depends on his own power to rule, must strengthen that power by bribing the active and enterprising whom he cannot intimidate.

Systems are to be appreciated by their general effects, and not by particular exceptions.

Individuality is the aim of political liberty. By leaving the citizen as much freedom of action and of being as comports with order and the rights of others, the institutions render him truly a freeman. He is left to pursue his means of happiness in his own manner.

America owes most of its social prejudices to the exaggerated religious opinions of the different sects which were so instrumental in establishing the colonies.

It is a misfortune that necessity has induced men to accord greater license to this formidable engine, in order to obtain liberty, than can be borne with less important objects in view; for the press, like fire, is an excellent servant, but a terrible master.

Party leads to vicious, corrupt and unprofitable legislation, for the sole purpose of defeating party.

The tendency of democracies is, in all things, to mediocrity.

Candor is a proof of both a just frame of mind, and of a good tone of breeding. It is a quality that belongs equally to the honest man and to the gentleman.

It is a besetting vice of democracies to substitute public opinion for law. This is the usual form in which masses of men exhibit their tyranny.

Ignorance and superstition ever bear a close and mathematical relation to each other.

All greatness of character is dependent on individuality. The man who has no other existence than that which he partakes in common with all around him, will never have any other than an existence of mediocrity.

Slavery is no more sinful, by the Christian code, than it is sinful to wear a whole coat, while another is in tatters, to eat a better meal than a neighbor, or otherwise to enjoy ease and plenty, while our fellow creatures are suffering and in want.

The disposition of all power is to abuses, nor does it at all mend the matter that its possessors are a majority.

Whenever the government of the United States shall break up, it will probably be in consequence of a false direction having been given to public opinion.

The common faults of American language are an ambition of effect, a want of simplicity, and a turgid abuse of terms.

They who have reasoned ignorantly, or who have aimed at effecting their personal ends by flattering the popular feeling, have boldly affirmed that 'one man is as good as another;' a maxim that is true in neither nature, revealed morals, nor political theory.

The very existence of government at all, infers inequality. The citizen who is preferred to office becomes the superior to those who are not, so long as he is the repository of power, and the child inherits the wealth of the parent as a controlling law of society.

The affairs of life embrace a multitude of interests, and he who reasons in any one of them, without consulting the rest, is a visionary unsuited to control the business of the world.

It is the besetting vice of democracies to substitute public opinion for law. This is the usual form in which the masses of men exhibit their tyranny.

No civilized society can long exist, with an active power in its bosom that is stronger than the law.

It is a governing principle of nature, that the agency which can produce most good, when perverted from its proper aim, is most productive of evil.

Superstition is a quality that seems indigenous to the ocean.

Evangelism is not an option for the Christian life.

The Christian must trust in a withdrawing God.

No civilization other than that which is Christian, is worth seeking or possessing.

I feel that Christian music is a subculture directed towards the Christians. It's not really being exposed to non-Christians and it's not really created for non-Christians, so non-Christians almost never hear any of this music.

There are any number of people who profess to be good Christian people who are willing to believe all kinds of things on suspicion. Now that is not the way the Bible directs for Christian people to do.

I say quite deliberately that the Christian religion, as organized in its Churches, has been and still is the principal enemy of moral progress in the world.

Every Christian will allow that sin is an evil, and that it is our duty not to commit sin.

War on the other hand is such a terrible thing, that no man, especially a Christian man, has the right to assume the responsibility of starting it.

From a Christian point of view of course we do want a peaceful world, and I think September 11 did actually make people aware not only of vulnerability and how transitory life is, but there are forces of good and honor and justice which speak to us of God and his love for us.

It bothers me to know there is the possibility that I as a Christian would be not only an underdog, but that I would be trodden upon if I claimed that I was a Christian.

I was raised a Christian, but I wouldn't call myself a Christian now. I think when I was younger it was easier to focus on the negative, nihilist vision... this is sort of picking up on the other half of the body, which is God and white light.

We need to stop fighting Christian against Christian. I have no time for anything but trying to love other people. That is a full-time job.

We'll surely stop the work of all western Christian and eastern religions, and also Islam.

I was raised Catholic and I'm Presbyterian now, but I've always been a Christian, regardless of denomination. I believe that Jesus is the way.

What makes you a Christian is whether or not you really are in accord with biblical theology and whether you know Jesus Christ as your Saviour.

A Christian has no right being in a fight unless it's a spiritual fight.

I believed that English-speaking people had a divine mission to civilize the world by making it western, democratic and Christian.

We don't hire ministers or priests to teach and care for us. This forces us to teach and care for each other - and in my view, this is the core of Christian living as Christ taught it.

Spreading the news is your duty as a Christian, and there are many ways to do this.

The name of Jesus, like a secret charm, awakened similar emotions in the hearts of all the converts, and called immediately into action every feeling of moral loveliness, and every desire of dutiful obedience, which constitute Christian purity.

So finally I came up with a thing that felt really pure, and I'm Christian, so when I hear about death I have a lot of hope because I believe in Jesus and life after death, and John 3:16.

It remains to consider what attitude thoughtful men and Christian believers should take respecting them, and how they stand related to beliefs of another order.

Scratch the Christian and you find the pagan - spoiled.

So many Christian leaders have been so tepid or downright silent on the advance of the homosexual agenda.

I am not a Catholic; but I consider the Christian idea, which has its roots in Greek thought and in the course of the centuries has nourished all of our European civilization, as something that one cannot renounce without becoming degraded.