John the Baptist was supposed to point the way to the Christ. He was just the voice, not the Messiah. So everybody's calling has dignity to it and God seems to know better than we do what is in us that needs to be called forth.

John the Baptist was supposed to point the way to the Christ. He was just the voice, not the Messiah. So everybody's calling has dignity to it and God seems to know better than we do what is in us that needs to be called forth.

Washington is a great international city and in the congregation we have people who are rich and poor, black and white, and from every part of the world.

Even more important than what we do, then, is who we are.

I dropped out of school for a semester, transferred to another college, switched to an art major, graduated, got married, and for a while worked as a graphic designer.

I have to confess that there have been some times when I was less than glad to be a minister, and some Sundays still when I tremble under the weight of trying to speak a word for God.

As long as I loved and served Christ I could be anything I wanted to be.

There are congressmen in our congregation, judges, federal reserve governors. And there are also people who are homeless and some who are mentally ill. To be able to talk to each of those people is something that I've had to learn how to do over the years.

It's not just being called to the ministry that counts.

While I am the one who made the choice to enter the ministry, there was a choice before that one, the choice God made in calling me to be his in the first place.

I know the world is hungry for good ministry.

I began to pray those same fervent prayers, lying in bed at night, hoping to see a scroll unrolled from the ceiling with a message from God just for me.

I went off to a school with the children of CEOs and diplomats. To be able to be at home with that group of people and at home with the desperately poor has been good for me in preparation for my coming to Washington.

We were growing up in West Virginia. Everybody was poor there in the southern part of the state. It was like growing up in the Great Depression from the stories I hear people tell. Everybody was poor and so we didn't know that we were any different from anybody else.

My father was a Presbyterian minister, working among the poor in West Virginia. He had taken what amounted to a vow of poverty when he accepted that call and so we never had much money.

Let us search into the records of Holy Writ, if out of this their great charter, there be not a seal grant of a lesser, though like privilege, and this by virtue of Christ, in that we have the honour to be accounted Abraham's seed as truly as they.

As I have studied the Bible and the Book of Mormon, I have come to know through the power of the Spirit of God, that these books contain the fullness of the gospel of Jesus Christ.

John the Baptist was supposed to point the way to the Christ. He was just the voice, not the Messiah. So everybody's calling has dignity to it and God seems to know better than we do what is in us that needs to be called forth.

But if you believe in Christ and that your main goal with your life is supposed to be to honor Him and do His will, then you don't have as much pressure as someone who bases all their happiness on whether they're a movie star.

But to be the Vicar of Christ, to claim to exercise his prerogatives on earth, does involve a claim to his attributes, and therefore our opposition to Popery is opposition to a man claiming to be God.

Then Christ shall be clothed with all the beauty of the elect as if with a long tunic variously adorned, in which He shall shine as if covered with all manner of precious stones.

I know many Catholics love God with all their heart. I have genuine respect for anyone who truly has given their life to Christ. We read about Mother Teresa and what a wonderful example she was.

It's very inconvenient because every time I finish, let's say, a chapter of a book, I think I'm going to ring Richard and then realize: Oh, Christ, I've buried him. I buried him last year.

Christ's crucifix shall be made an excuse for executing criminals.

Christ died to save this lost world; he did not come to destroy, maim or pour out wrath.

Be a sinner and sin strongly, but more strongly have faith and rejoice in Christ.

It came from God, and so is Christ true, and Christ is thy God, who is in heaven and awaits thee.

I further believe that all must be saved through the merits of Christ.

Christ had given the apostles a world-wide commission, embracing all the nations; but intellectually they did not understand what He meant. They found that out as they followed the impulse of the Spirit.

Romanists tell us that the Pope is the vicar of Christ; that he is his successor as the universal head and ruler of the Church on earth. If this is so, he must be a Christ.

In heaven we shall appear, not in armour, but in robes of glory. But here these are to be worn night and day; we must walk, work, and sleep in them, or else we are not true soldiers of Christ.

When we think of the ideal, we do not add virtue to virtue, but think of Jesus Christ, so that the standard of human life is no longer a code, but a character.

God helping me, I will help my brothers and sisters in Christ, because they are my brothers and sisters.

I know Jesus Christ died for my sins, and that's all I really need to know.

Like Christ said, love thee one another. I learned to do that, and I learned to respect and be appreciative and thankful for what I had.

The righteousness of Jesus Christ is one of those great mysteries, which the angels desire to look into, and seems to be one of the first lessons that God taught men after the fall.

Look at Christ, my dear friend: His life was divine through and through, full of self-denial, and He did everything for mankind, finding His satisfaction and His delight in the dissolution of His material being.

As preachers of the gospel of Jesus, do not expect worldly honors: these Jesus Christ neither took to himself, nor gave to his disciples.

We have to become saints. We have to become like Christ. Anything less is simply not enough.

I came to Christ when I was thirty-eight. That transformed my life.

Of the sayings of Christ in the Synoptic Gospels that can be compared to those in the fourth Gospel, there are one or two which I venture to think can only have been recorded on the authority of St. John.

A rule I have had for years is: to treat the Lord Jesus Christ as a personal friend. His is not a creed, a mere doctrine, but it is He Himself we have.

I do not separate Christ from God more than a voice from the speaker or a beam from the sun. Christ is the voice of the speaker. He and the Father are the same thing, as the beam and the light, are the same light.

Christ and The Church: If he were to apply for a divorce on the grounds of cruelty, adultery and desertion, he would probably get one.

There is always the danger that we may just do the work for the sake of the work. This is where the respect and the love and the devotion come in - that we do it to God, to Christ, and that's why we try to do it as beautifully as possible.

We are very near the final climactic events that end with the Second Coming of Christ.

We shall be inclined to pronounce the voyage that led to the way to this New World as the most epoch-making event of all that have occurred since the birth of Christ.

When we have spiritual reading at meals, when we have the rosary at night, when we have study groups, forums, when we go out to distribute literature at meetings, or sell it on the street corners, Christ is there with us.

This perfection is the restoration of man to the state of holiness from which he fell, by creating him anew in Christ Jesus, and restoring to him that image and likeness of God which he has lost.