Some people have much more pull than other people. But when I say that the public has ultimate responsibility, I'm not saying it in a moral sense. I'm just saying it in the sense of what is it that's really going to bring change.

The broadest pattern of history - namely, the differences between human societies on different continents - seems to me to be attributable to differences among continental environments, and not to biological differences among peoples themselves.

Why did human development proceed at such different rates on different continents for the last 13,000 years?

Although native Africans domesticated some plants in the Sahel and in Ethiopia and in tropical West Africa, they acquired valuable domestic animals only later, from the north.

Thousands of years ago, humans domesticated every possible large wild mammal species fulfilling all those criteria and worth domesticating, with the result that there have been no valuable additions of domestic animals in recent times, despite the efforts of modern science.

I personally am not conscious of my accent.

Lest those islands still seem to you too remote in space and time to be relevant to our modern societies, just think about the risks... of our increasing globalization and increasing worldwide economic interdependence.

Take air quality in the United States today: It's about 30 percent better than it was 25 years ago, even though there are now more people driving more cars.

We're uncomfortable about considering history as a science. It's classified as a social science, which is considered not quite scientific.

AIDS and malaria and TB are national security issues. A worldwide program to get a start on dealing with these issues would cost about $25 billion... It's, what, a few months in Iraq.

Human societies vary in lots of independent factors affecting their openness to innovation.

Twenty years ago, you might have been pessimistic and said there's no hope. But these days, some of our very biggest companies are acting remarkably cleanly. And in some cases, although not all cases, the CEOs are the driving forces behind that.

Tasmanian history is a study of human isolation unprecedented except in science fiction - namely, complete isolation from other humans for 10,000 years.

Measles and TB evolved from diseases of our cattle, influenza from a disease of pigs, and smallpox possibly from a disease of camels. The Americas had very few native domesticated animal species from which humans could acquire such diseases.

Biology is the science. Evolution is the concept that makes biology unique.

Technology has to be invented or adopted.

I've worked very hard in this book to keep the lines of communication open. I don't want to turn someone away from this information for partisan political reasons.

We can't manipulate some stars while maintaining other stars as controls; we can't start and stop ice ages, and we can't experiment with designing and evolving dinosaurs.

The rate of human invention is faster, and the rate of cultural loss is slower, in areas occupied by many competing societies with many individuals and in contact with societies elsewhere.

All human societies go through fads in which they temporarily either adopt practices of little use or else abandon practices of considerable use.

Technology causes problems as well as solves problems. Nobody has figured out a way to ensure that, as of tomorrow, technology won't create problems. Technology simply means increased power, which is why we have the global problems we face today.

Introspection and preserved writings give us far more insight into the ways of past humans than we have into the ways of past dinosaurs. For that reason, I'm optimistic that we can eventually arrive at convincing explanations for these broadest patterns of human history.

Eurasia ended up with the most domesticated animal species in part because it's the world's largest land mass and offered the most wild species to begin with.

I decided that now is the time to start doing the things that really interest me and I find important. It was in the 10 years of the MacArthur grant that I began working on my first book... and I began putting more work into environmental history.

The southward advance of native African farmers with Central African crops halted in Natal, beyond which Central African crops couldn't grow - with enormous consequences for the recent history of South Africa.

No government is here forever. And there are other forces - the most potent force in our society, in fact, big business - doing good for the environment.

I've always been interested in a lot of things, and a lot of things at the same time, and I always tried to explain them to myself. I ask a lot of questions.

We study the injustices of history for the same reason that we study genocide, and for the same reason that psychologists study the minds of murderers and rapists... to understand how those evil things came about.

Federal elections happen every two years in this country. Presidential elections every four years. And four years just isn't long enough to dismantle all the environmental laws we've got in this country.

Australia is the most isolated continent.

The United States has long thought of itself as the land of infinite plenty, and historically we did have abundant resources. But now we are gradually exhausting our fisheries, our topsoil, our water. On top of that, we're coming to the end of world resources.

Native Americans had only stone and wooden weapons and no animals that could be ridden. Those military advantages repeatedly enabled troops of a few dozen mounted Spaniards to defeat Indian armies numbering in the thousands.

It's striking that Native Americans evolved no devastating epidemic diseases to give to Europeans, in return for the many devastating epidemic diseases that Indians received from the Old World.

I'd rather spend my leisure time doing what some people call my work and I call my fun.

Starbucks goes to a great effort, and pays twice as much for its coffee as its competitors do, and is very careful to help coffee producers in developing countries grow coffee without pesticides and in ways that preserve forest structure.

The main thing that gives me hope is the media. We have radio, TV, magazines, and books, so we have the possibility of learning from societies that are remote from us, like Somalia. We turn on the TV and see what blew up in Iraq or we see conditions in Afghanistan.

Some people have much more pull than other people. But when I say that the public has ultimate responsibility, I'm not saying it in a moral sense. I'm just saying it in the sense of what is it that's really going to bring change.

Infectious diseases introduced with Europeans, like smallpox and measles, spread from one Indian tribe to another, far in advance of Europeans themselves, and killed an estimated 95% of the New World's Indian population.

In parts of Montana, salt concentrations in soil water, have reached those double those of seawater.

Much of human history has consisted of unequal conflicts between the haves and the have-nots.

In much of the rest of the world, rich people live in gated communities and drink bottled water. That's increasingly the case in Los Angeles where I come from. So that wealthy people in much of the world are insulated from the consequences of their actions.

We used to think that revolutions are the cause of change. Actually it is the other way around: change prepares the ground for revolution.

I must stress here the point that I appreciate clarity, order, meaning, structure, rationality: they are necessary to whatever provisional stability we have, and they can be the agents of gradual and successful change.

Excuses change nothing, but make everyone feel better.

So, first you have to be able to play with a metronome. Then you take your freedom. If you play in an orchestra, you got to watch the conductor, he is like a metronome, but it is more difficult because he can change rhythms.

I wouldn't change Buffy for anything and I wouldn't change the course in which she has evolved but it is nice to be able to do something that is a little different.

For example, UNICEF works with governments to change legislation such as in India where a law was passed raising the age of compulsory school completion to keep children in school and away from the workplace for longer.

Great joy, especially after a sudden change of circumstances, is apt to be silent, and dwells rather in the heart than on the tongue.

I still feel that a movie has to attempt to say something - even if it fails miserably. But I've sort of given up on believing that I'm going to change the world with every film I choose to act in.