The suffering caused by the terrorists is the real torture.

The Vichy government was under occupation and carried out the orders of the German occupier.

If you take a book of a thousand pages on the Second World War, in which 50 million people died, the concentration camps occupy two pages and the gas chambers ten or 15 lines, and that's what one calls a detail.

I'm always suspicious of people who repent of other people's sins.

By analogy, if we were to develop a soccer team, then we would not invite basketball and volleyball players to the try outs. We would invite soccer players to apply.

France was an occupied country, a country that surrendered and was left without the right to choose.

Political rivals attacked me. I was savagely beaten. I was kicked in the face and I lost my eye as a result.

I'm not saying that the gas chambers didn't exist. I couldn't see them myself.

After all, you're not exactly a nation like all the other nations. You are unique, if only because you are such an ancient people, and because of the way you are spread all over the world and your obvious success in many fields.

An ancient dictum says that when Zeus wanted to destroy someone, he would first drive him mad.

There was no reason to label us as anti-Semitic.

Millions also perished in the Chinese camps, and there have been terrible genocides in Cambodia and Vietnam.

What's surprising is that the people who fought against torture here are the communists.

The result is that you are now experiencing what we experienced in the war in Algeria: The Israeli government says that it is a victim of terrorist activity, but this activity is less visible than the military strikes.

The government would have preferred not to take a stand, but the constant presence of the Israeli-Arab conflict on our television screens made it an issue that could no longer be avoided.

The much greater crimes of the Soviet Gulags occurred over decades and cost millions of lives.

Everyone sees drama from his own perspective.

When two drivers curse each other on the road, and one of them happens to be a Jew, you can't define that as anti-Semitism.

When Joan D' Arc was asked by her judges why as a Christian she did not love the British, she answered that she did love them, but she loved British in their country. In the same way, we do not hate the Turks, we love them, but in their country.

In recent years - before the intifada - there were three or four incidents of anti-Semitism a year, and that's out of 18 million crimes and violations of the law.

As for me, even though I have been accused of anti-Semitism countless times, no one has ever heard me make anti-Semitic statements or engage in anti-Semitic behavior.

The suffering caused by the terrorists is the real torture.

In my speeches, I always condemned communism, national-socialism and fascism.

You cannot speak on behalf of a nation when you have no mandate to do so.

My father was killed by a German mine, while I lost other relatives in Allied bombing attacks.

There is an Islamic population in France, most of which comes from the North African countries.

There wasn't anti-Semitism in France.

When you write a two thousand page history of the Second World War, the deportations and the concentration camps will take up five pages, and the gas chambers perhaps 20 lines.

The Second World War claimed tens of millions of victims.

France was an occupied country a country that surrendered and was left without the right to choose.

Suffering makes a people greater, and we have suffered much. We had a message to give the world, but we were overwhelmed, and the message was cut off in the middle. In time there will be millions of us - becoming stronger and stronger - and we will complete the message.

In Shakespearean tragedy the main source of the convulsion which produces suffering and death is never good: good contributes to this convulsion only from its tragic implication with its opposite in one and the same character.

Towns are suffering from all these things, we should unite until we are all satisfied, man cannot be killing each other as if we were animals, as if we had no culture; that is a lack of culture.

Ever occur to you why some of us can be this much concerned with animals suffering? Because government is not. Why not? Animals don't vote.

The most authentic thing about us is our capacity to create, to overcome, to endure, to transform, to love and to be greater than our suffering.

And there are so many people in the third world suffering so horribly right now, and we are so focused on ourselves and our culture that a lot of things are showing up in our culture that are making it impossible for us to focus on others. We're so self-focused.

Nor is the suffering limited to children in developing countries.

The calls that I have received from President Bush and Vice President Cheney, the fact that there are other people that are suffering every bit as much as I am, and that our whole nation is going through a tragedy together, I think we have to think about those things.

You must realize that I was suffering from love and I knew him as intimately as I knew my own image in a mirror. In other words, I knew him only in relation to myself.

Suffering is permanent, obscure and dark, And shares the nature of infinity.

I think the suffering, violence and cruelty and Guantanamo and the rest is going to go on and on in Iraq.

The salvation of the world is in man's suffering.

Without health life is not life; it is only a state of langour and suffering - an image of death.

To my mind the election was stolen by George Bush and we have been suffering ever since under this man's leadership.

The striking thing about the Precious Blood is the bond it establishes between love and suffering in our experience, a bond that has become so close that we have come to think of suffering accepted with joy as the most authentic sign of love with any depth at all.

Cursing is invoking the assistance of a spirit to help you inflict suffering. Swearing on the other hand, is invoking, only the witness of a spirit to an statement you wish to make.

We have listened here to the delegates who have recalled the terrible human suffering, and the great material destruction of the late war in the Pacific. It is with feelings of sorrow that we recall the part played in that catastrophic human experience by the old Japan.

Pain is such an important thing in life. I think that as an artist you have to experience suffering.

The only medicine for suffering, crime, and all other woes of mankind, is wisdom. Teach a man to read and write, and you have put into his hands the great keys of the wisdom box. But it is quite another thing to open the box.