What is my calling? What am I supposed to do? I think running for office, public office, can be a divine calling. I mean, I've wrestled with that very question myself.

The media seems to think only abortion and gay marriage are religious issues. Poverty is a moral issue, it's a faith issue, it's a religious issue.

If the president is going to use so much language of theology and the Bible, then let's use that language for a serious discussion about the war in Iraq. And that was never done.

But when one believes that you've been appointed by God for a particular mission in history, you have to be very careful about that, how you speak about that. Where is the self-reflection in that? Where is the humility in that?

I believe in the separation of church and state, absolutely. But I don't believe in the separation of public life from our values, our basic values, and for many of us, our religious values.

So when the only domestic social policy is tax cuts that mostly benefit the wealthiest Americans, we say, 'Where is faith being put into action here?'

What is my calling? What am I supposed to do? I think running for office, public office, can be a divine calling. I mean, I've wrestled with that very question myself.

I don't think we should discriminate against an organization or congregation because they're religious, if they're doing good work. But government can't subsidize proselytizing or worship or religious activity. It can't.

We have got some mountains to move. Three billion people - half of God's children - are living on less than $2 a day.

A billion dollars every week for Iraq, $87 billion for Iraq. We can't get $5 billion for childcare over five years in welfare reform.

I think it's a good thing for a president or political leaders to want to put their values or their faith into action. Desmond Tutu did that in South Africa. Martin Luther King Jr. did that here. This is a good thing.

But when we place God on our side of things, that we are now ridding the world of evil - that's very dangerous, that one nation has this role to rid the world of evil. What about the evil we have committed, that we are complicit in?

The great thing about social movements is everybody gets to be a part of them.

Martin Luther King Jr. really understood the role of the churches when he said, 'The church is not meant to be the master of the state.' We don't sort of take power and grab the levers of government and impose our agenda down people's throats.

Sometimes it takes a natural disaster to reveal a social disaster.

When evangelical leaders can persuade the president to be concerned about what's happening in Sudan, or sex trafficking around the world, or HIV-AIDS, that's a very good thing. I am completely supportive of that.

We are prophetic interrogators. Why are so many people hungry? Why are so many people and families in our shelters? Why do we have one of six of our children poor, and one of three of these are children of color? 'Why?' is the prophetic question.

The left and right are not religious categories. They're often not even value categories.

I'm often asked what I think about the faith of the President George W. Bush. I think it is sincere. I think it's very real. I think it's deeply held.

Hope unbelieved is always considered nonsense. But hope believed is history in the process of being changed.

No, we are not the master of the state, said King. We are not the servant of the state. We are the conscience of the state. The churches or the religious community should be, I think, the conscience of the state. We're not just service providers.

I met the president when he was president-elect at a meeting in Austin. He spoke of his faith. He spoke of his desire for a compassionate conservatism, for a faith-based initiative that would do something for poor people.

You can't be evangelical and associate yourself with Jesus and what he says about the poor and just have no other domestic concerns than tax cuts for wealthy people.

Healthcare should be a human right and not a commodity for sale.

By Rice's own standards, the war was well underway by the time he took office. He was a war president the moment he took the oath. But did he act like one?

Well, I think that those of us in public life that are trying to do a good job, and that are faced with this popular new game that the media has of being critical of everything that anybody in public office does probably are thin-skinned.

It was also during my tenure of office that the Japanese Government agreed to the conclusion of a Nuclear Non-Proliferation Treaty and signed it, pursuing a policy in harmony with the avowed desire of the people.

Since I'm allergic to various things, the army wouldn't accept me during the war, and I got into the Office of War Information, which sent music to Europe.

Don't try to be somebody you're not because it doesn't work. If you try to be this perfect person or perfect persona of what you think that somebody should be when they're involved in public office, it's just not going to work. Just be yourself, stay true to your core values, and really just stay abreast of the issues.

From my very first day in the Mayor's office, I have worked closely with the Council members who share our vision of a city hall that really protects taxpayers and cares... yes... about the little things that make a big difference in people's lives.

That the apostolic office is temporary, is a plain historical fact.

No man should have a political office because he wants a job.

The thing I enjoyed most were visits from children. They did not want public office.

The right way to reign in healthcare costs is not by applying more government and more controls and making it more like the post office, it's by making it more like a consumer-driven market.

The British soldier can stand up to anything except the British War Office.

You get elected, often, if you're a woman, on the strength of the women's vote; then you get into office, and you have to adapt to an overwhelmingly male environment.

I couldn't sleep one night and I was sitting in my office and I realized that I was an independent filmmaker.

Laboring men can perform for themselves the office of becoming their own employers.

If you win the Oscar, you get to go into just about anybody's office for a month.

Things on the whole are much faster in America; people don't 'stand for election', they 'run for office.'

For the past several years, the Meth Caucus has worked to engage the Office of National Drug Control Policy on this issue. We have tried to get their attention that meth requires a strong, comprehensive Federal policy.

In the discharge of the duties of this office, there is one rule of action more important than all others. It consists in never doing anything that someone else can do for you.

He who uses the office he owes to the voters wrongfully and against them is a thief.

I wonder if that's hurt me at the box office. Maybe audiences these days want to know exactly what to expect when they go into a movie, and my movies are hard to explain in just one way.

I will undoubtedly have to seek what is happily known as gainful employment, which I am glad to say does not describe holding public office.

Well, you know I have an office, my film offices. So I know that syndrome. I fancy offices, so there must be something wrong with me. Even the window cleaner intrigues me. It's a very sexy environment.

My father had not even completed high school when he started as an office boy working for the Metropolitan Life Insurance Company, and I am not sure that my mother completed high school.

In the Astronaut Office we're never totally out of training, we always keep our hand in it. But after five years, things have changed and so it's been good to get back into the flow and relearn a lot of things.

Since President Bush took office in 2001, this Congress has supported an agenda of democracy, freedom and expansion of rights for all peoples throughout the world.