If we hope and even assume that the social question will be answered through communism, and not in this or that country but in the world, any thought of centralization must be a monstrosity.

Is anarchism desirable? Well, who does not seek freedom? What man, unless willing to declare himself in bondage, would care to call any control agreeable? Think about it!

It is the lash of hunger which compels the poor man to submit. In order to live he must sell - 'voluntarily' sell - himself every day and hour to the 'beast of property.'

He who negates present society, and seeks social conditions based on the sharing of property, is a revolutionary whether he calls himself an anarchist or a communist.

Anarchists are socialists because they want the improvement of society, and they are communists because they are convinced that such a transformation of society can only result from the establishment of a commonwealth of property.

As set forth by theologians, the idea of 'God' is an argument that assumes its own conclusions, and proves nothing.

The anarchists, on behalf of the proletariat, therefore consider it necessary to show the proletariat that it will have to win a gigantic battle before it realizes its goals.

If on the one side we do not harbor the illusion that the entire proletariat must be enlightened before it can be called into battle, so on the other we do not doubt that as much enlightenment as possible must be produced with oral and printed agitation.

Whoever looks at America will see: the ship is powered by stupidity, corruption, or prejudice.

We need do no more than repeat: only under communism does the individual become himself and lead his own life.

The god of the Christians, as we have seen, is the god who makes promises only to break them; who sends them pestilence and disease in order to heal them; a god who demoralizes mankind in order to improve it.

Is anarchism possible? The failure of attempts to attain freedom does not mean the cause is lost.

Anarchists prepare for social revolution and use every means- speech, writing, or deed, whichever is more to the point - to accelerate revolutionary development.

The aims of anarchists and true communists are identical.

'God' - as revealed in his book of edicts and narratives is practically an idiot. He has nothing to say that any sensible person should want to listen to.

While we have entertained the contention that a deed may make more propaganda than hundreds of speeches, thousands of articles, and tens of thousands of pamphlets, we have held that an arbitrary act of violence will not necessarily have such an effect.

If we hope and even assume that the social question will be answered through communism, and not in this or that country but in the world, any thought of centralization must be a monstrosity.

The existing system will be quickest and most radically overthrown by the annihilation of its exponents. Therefore, massacres of the enemies of the people must be set in motion.

Above all, what socialist, without flushing with shame, maintains he is not a revolutionary? We say: none!.

They make revolutionary propaganda because they know the privileged class can never be overturned peacefully.

Fortunately, no country was ever more suited for anarchist agitation than present-day America.

We started filming in 1993 which was only four years after the fall of communism. The difference in Budapest over the last five years has been remarkable.

It would have been difficult to design a path out of communism worse than the one that has been followed.

I don't know nothing about communism. But I know the Albanians loved me. Same reason as anyone else loves me. Because I made them laugh.

I don't like Communism because it hands out wealth through rationing books.

Let's not talk about Communism. Communism was just and idea, just pie in the sky.

We need the private sector to create jobs. If the government could create jobs Communism would have worked, but it didn't.

If the English want a king, it is their business. If the Russians want communism, it is their business. If the Americans want our form of government, it is our business.

It evolved from my experience in the fifties, growing up during the McCarthy era, and hearing a lot of assumptions that America was wonderful and Communism was terrible.

Communism is like one big phone company.

Communism, like any other revealed religion, is largely made up of prophecies.

There is a specter haunting Europe, the specter of Communism.

Communists have always played an active role in the fight by colonial countries for their freedom, because the short-term objects of Communism would always correspond with the long-term objects of freedom movements.

Communism is a hateful thing, and a menace to peace and organized government.

For Europe, the fall of Communism has to be taken into account, and the fact that in the fight against Communism the recovery of Europe's Christian roots was the driving force.

Today's Communism can survive only if it abandons the myth of an infallible party, if it continues to think, and if it becomes democratic.

We first fought... in the name of religion, then Communism, and now in the name of drugs and terrorism. Our excuses for global domination always change.

We tried many times before to speed on the social revolution in Spain; attempted to stir up the feelings of the people and to raise the banner of Libertarian Communism.

Under capitalism, man exploits man. Under communism, it's just the opposite.

We discussed the history of postwar Japan and how Japan had missed an opportunity to build a more functional democracy because of the focus on fighting communism driven in large part by the American occupation.

Communism doesn't work because people like to own stuff.

Never, since the fall of communism, has it been so abundantly clear that an ethos exists, which is loath to accept the freedoms and prosperity we hold sacred in this nation.

There will be no communism.

Communism is the death of the soul. It is the organization of total conformity - in short, of tyranny - and it is committed to making tyranny universal.

I don't really view communism as a bad thing.

With his trademark courage and conviction, President Reagan led us out of the Cold War, spreading his vision of freedom, resulting in the release of millions of people from the yoke of communism.

My mother had been educated at a convent, and she had been converted to communism by my father during Stalin's most rampant period, at the beginning of the 1930s. So she had two gods, God in heaven and god on earth.

We need do no more than repeat: only under communism does the individual become himself and lead his own life.

Communism is in conflict with human nature.