To discern what weaknesses and faults separate you from God, you must enter into your own inward ground and then confront yourself.

In the kingdom of heaven it is His work that will be crowned, not yours. Anything in you that He has not wrought Himself will count for nothing.

You don't have to leave the world to be holy and grow closer to the Holy One.

The gracious, eternal God permits the spirit to green and bloom and to bring forth the most marvelous fruit, surpassing anything a tongue can express and a heart conceive.

Judge yourself; if you do that you will not be judged by God, as St. Paul says. But it must be a real sense of your own sinfulness, not an artificial humility.

Commemoration of Katherine of Alexandria, Martyr, 4th century If ye keep watch over your hearts, and listen for the Voice of God and learn of Him, in one short hour ye can learn more from Him than ye could learn from Man in a thousand years.

God touches and moves, warns and desires all equally, and He wants one quite as much as another. The inequality lies in the way in which His touch, His warnings, and His gifts are received.

God in His wisdom has decided that He will reward no works but His own.

Rid yourself of anything that is not directed toward God.

If you fall seventy times a day, rise seventy times and return to God so that you will not fall too often.

Such sins, even if they do not kill all grace in us, do harm, nevertheless; and though they are only venial in themselves, they make us apt, ready, and inclined to lose grace and to fall into mortal sin.

A good meditation, even when it is interrupted by occasional nodding, is much more beneficial than many outward religious exercises.

In prayerful silence you must look into your own heart. No one can tell you better than yourself what comes between you and God. Ask yourself. Then listen!

Your meditations may be as profound, as exalted, as devout as you like; you may practise every pious exercise you can manage, but all this is as nothing in comparison with the Blessed Sacrament. What we do may be godly, but this sacrament is God Himself!

Let God and all his creation teach you what your sins are.

You have within you many strong and cruel enemies to overcome. You must know that there are still a thousand ties which you must break. No one can tell you what they are; only you can tell by looking at yourself and into your heart.

Often when He comes, He finds the soul occupied. Other guests are there, and He has to turn away. He cannot gain entry, for we love and desire other things; therefore, His gifts, which He is offering to everyone unceasingly, must remain outside.

If we really want to achieve true prayer, we must turn our backs upon everything temporal, everything external, everything that is not divine.

Like blind hens, we are ignorant of our own self and the depths within us.

Man must do his part and detach himself from created things.

Give yourself entirely to God, enter and hide in the hidden ground of your soul.

Every one should find some suitable time, day or night, to sink into his depths, each according to his own fashion. Not every one is able to engage in contemplative prayer.

To discern what weaknesses and faults separate you from God, you must enter into your own inward ground and then confront yourself.

Because in the school of the Spirit man learns wisdom through humility, knowledge by forgetting, how to speak by silence, how to live by dying.

Spiritually good people, pure in heart, who long for the Blessed Sacrament but cannot receive at the time, can receive spiritually... even a hundred times a day, in sickness and in health, with immeasurable grace and profit.

As a good wine must be kept in a good cask, so a wholesome body is the proper foundation for a well-appointed inner ground.

In the most intimate, hidden and innermost ground of the soul, God is always essentially, actively, and substantially present. Here the soul possesses everything by grace which God possesses by nature.

Never believe that true prayer consists in mere babbling, reciting so many psalms and vigils, saying your beads while you allow your thoughts to roam.

What matters most is a good and ready will to obey God.

I think it would be very boring dramatically to have a film where everybody was a lawyer or doctor and had no faults. To me, the most important thing is to be truthful.

The greatest of faults, I should say, is to be conscious of none.

Parents forgive their children least readily for the faults they themselves instilled in them.

Just as a child respects his father even when he perceives his weaknesses and faults, so a German will not despise the old Germany which was once a symbol of greatness to him.

When I was playing the game we never had the benefit of TV or video to analyse our techniques or look at faults, we depended on other cricketers to watch us and then tell us what they thought we were doing wrong.

Our own self-love draws a thick veil between us and our faults.

I have a list a mile long of faults that sometimes bring me to my knees in self-hatred.

Be to their virtue very kind; be to their faults a little blind.

Life has taught me that it is not for our faults that we are disliked and even hated, but for our qualities.

I may have many faults, but being wrong ain't one of them.

Of all the things I could know, my own faults and weaknesses are pretty much the most important.

We all have faults, and mine is being wicked.

To copy beauty forfeits all pretense to fame; to copy faults is want of sense.

The Pilgrim and the Puritan whom we honor tonight were men who did a great deal of work in the world. They had their faults and their - shortcomings, but they were not slothful in business and they were most fervent in spirit.

Jealousy is, I think, the worst of all faults because it makes a victim of both parties.

We are people with all the hopes, dreams, passions, and faults of everyone else. Eighty percent of us are born into families with no history of dwarfism.

I like a friend the better for having faults that one can talk about.

I should have no objection to go over the same life from its beginning to the end: requesting only the advantage authors have, of correcting in a second edition the faults of the first.

The essence of a man is found in his faults.

Removing the faults in a stage-coach may produce a perfect stage-coach, but it is unlikely to produce the first motor car.