I love the description of Gothic churches before the printed word, that they were the bibles of the poor.

I've never written anything that hasn't been in my mind for a long time - seven or eight years.

The way I see it is that all the ol' guff about being Irish is a kind of nonsense. I mean, I couldn't be anything else no matter what I tried to be. I couldn't be Chinese or Japanese.

When I start to write, words have become physical presence. It was to see if I could bring that private world to life that found its first expression through reading. I really dislike the romantic notion of the artist.

I think technique can be taught but I think the only way to learn to write is to read, and I see writing and reading as completely related. One almost couldn't exist without the other.

But that private world, once it's dramatised, doesn't live again until it finds a reader.

My father was very outwardly religious.

Amongst Women concentrated on the family, and the new book concentrates on a small community. The dominant units in Irish society are the family and the locality. The idea was that the whole world would grow out from that small space.

When you're in danger of losing a thing it becomes precious and when it's around us, it's in tedious abundance and we take it for granted as if we're going to live forever, which we're not.

Everything that we inherit, the rain, the skies, the speech, and anybody who works in the English language in Ireland knows that there's the dead ghost of Gaelic in the language we use and listen to and that those things will reflect our Irish identity.

We absolutely believed in Heaven and Hell, Purgatory, and even Limbo. I mean, they were actually closer to us than Australia or Canada, that they were real places.

I think there's a great difference in consciousness in that same way in that when we're young we read books for the story, for the excitement of the story - and there comes a time when you realise that all stories are more or less the same story.

I love the description of Gothic churches before the printed word, that they were the bibles of the poor.

The rosary was said every evening. I always liked that sentence about the medieval Churches, that they were the Bibles of the poor. The Church was my first book and I would think it is still my most important book.

I feel I grew up in a different century than I live in. I think most of them are changes for the good.

I think it's linked to the realisation that we're not going to live forever and that the way of saying and the language become more important than the story.

I think that each of us inhabits a private world that others cannot see. The only difference between the writer and the reader is that the writer is able to dramatise that private world.

Ireland is a peculiar society in the sense that it was a nineteenth century society up to about 1970 and then it almost bypassed the twentieth century.

When I was in my 20s it did occur to me that there was something perverted about an attitude that thought that killing somebody was a minor offence compared to kissing somebody.

For example, it's only about 20 years ago the people in that community would have got telephone lines, and it would be only about in the 1950s that electricity came to that part of the world. Television wouldn't have come till 1970.

Yes, but also one of the problems for a novelist in Ireland is the fact that there are no formal manners. I mean some people have beautiful manners but there's no kind of agreed form of manners.

I think fiction is a very serious thing, that while it is fiction, it is also a revelation of truth, or facts.

Yes, though I have nothing but gratitude for my upbringing in the church.

I belong to the middle class that grew up very influenced by the Catholic church. The people of the novel are from a more pagan and practical world in which the Christianity is just a veneer.

I read all the time. I was reading a book I admire very much by Alice McDermot called Charming Billy.

I used to take five or six books away and bring five or six books back. Nobody gave me direction or advice and I read much in the way that a boy might watch television.

Ireland is a peculiar society in the sense that it was a nineteenth century society up to about 1970 and then it almost bypassed the twentieth century.

Yet through history gays have always dominated religious life and churches.

The more I do bookstores, the more people come up to me from church groups. I spoke at Pittsburg State College and had 2 or 3 ministers and book groups from a couple of churches.

Some hypocrites and seeming mortified men, that held down their heads, were like the little images that they place in the very bowing of the vaults of churches, that look as if they held up the church, but are but puppets.

I say quite deliberately that the Christian religion, as organized in its Churches, has been and still is the principal enemy of moral progress in the world.

All churches and all religions contain aspects of the truth, but only God is truth.

You can count on one hand the number of Novus Ordo churches in this country that feature a fully Catholic music program of any quality, consistent with the Roman rite tradition.

The result has been that although few conservative Presbyterian churches actually worship in the Puritan way, the Puritan theology of worship remains the standard orthodoxy among them. This discrepancy sometimes leads to guilty consciences.

Praying privately in churches, I began to discover that heaven was my true home and also that it was here and now, woven into this life.

If real churches exist, such persons are not called on to make them.

Marriage is the mother of the world. It preserves kingdoms, and fills cities and churches, and heaven itself.

They cannot make it say what they want it to say. And this is the beginning and the end of the case for retaining the old language: If the churches give it up, who will remember how to say what is said?

And they turned around and leased it to The Assembly Of God Churches - their headquarters are in Springfield, Missouri. They leased it to them for the first year. Then, after the first year, they will donate it to the church.

The fault seems to me to have been that men have taken ancient country churches as their models and have failed to discover that between them and churches in towns there ought to be a most distinct and marked difference.

But I have been in some very beautiful churches, then I've looked outside and seen people starving to death.

As of essential importance in town churches which are not at all equally necessary in the country.

You get more churches burned down in the United States in the last two years than in the last hundred, because of the lack of understanding of culture and diversity and the beauty of it.

Why did men worship in churches, locking themselves away in the dark, when the world lay beyond its doors in all its real glory?

I support mosques, obviously. We need churches, temples, mosques. Whatever people use to speak with their god or to receive spiritual inspiration is good for the country. But the symbolism of it at ground zero, within two blocks or three blocks, I believe is wrong.

One may as well dam for water tanks the people's cathedrals and churches, for no holier temple has ever been consecrated by the heart of man.

Every one who has a heart, however ignorant of architecture he may be, feels the transcendent beauty and poetry of the mediaeval churches.

Those churches have closed down or have been merged with a church that has a more positive vision.

While attendance at traditional churches has been declining for decades... the evangelical movement is growing, and it is changing the way America worships.