The Reformation did not directly touch the question of the true character of God's church.

The Epistle is a correction of profession without life, and most valuable in this respect.

Obedience to the word in humility of mind never confuses.

Every Christian will allow that sin is an evil, and that it is our duty not to commit sin.

Nationalism - in other words, the dividing of the church into bodies - consisting of such and such a nation, is a novelty, not above three centuries old, although many dear children of God are found dwelling in it.

By one Spirit we are all baptised into one body.

If real churches exist, such persons are not called on to make them.

After deep exercise of soul I was brought by grace to feel I could entirely.

God is sufficient in all ages for His church.

To rest satisfied with existing evils, as if we could do nothing, is not obedience; but neither is it obedience to imitate the actions of the apostles.

I go farther, and say, that it is plainly our duty to desire pastors and teachers to take the care of such congregations, and that God did raise up such in the church as we see it in the word.

It is the desire of our hearts, and as we believe God's will under this dispensation, that all the children of God should be gathered together as such, and, consequently, as not of the world.

During my solitude, conflicting thoughts increased; but much exercise of soul had the effect of causing the scriptures to gain complete ascendancy over me.

This truth of the gathering together of God's children is in Scripture seen realised in various localities, and in each central locality the Christians resident therein composed but one body: Scripture is perfectly clear on that head.

I had always owned them to be the Word of God... the careful reading of the Acts afforded me a practical picture of the early church; which made me feel deeply the contrast with its actual present state; though still, as ever beloved by God.

Some respected and beloved brethren insist that the forming and organising of churches is, according to God's will, the only means of finding blessing in the midst of that confusion which is acknowledged to exist.

I can say, Christ has been my only object; thank God, my righteousness too... Hold fast to Christ.

Jude has a very different character. It is not the cradle of Christianity, or of the assembly on earth: it is its decay and its death here below. It does not keep its first estate.

The Reformation did not directly touch the question of the true character of God's church.

I know that those who esteem these little organised associations to be the churches of God, see nothing but mere meetings of men in every other gathering of God's children.

The presence of the Holy Spirit is the keystone of all our hopes.

Let those who like society better have it.

I add, that those who are bent on restoring the whole church ought to be well instructed in the word, and to abstain from doing anything under the pretext of simplicity.

Nothing is more prominently brought forward in the New Testament than the second coming of the Lord Jesus Christ.

I held apostolic succession fully, and the channels of grace to be there only.

Among the children of God, it was they who were most able to rightly divide the word of truth.

The salvation of the elect was as certain before His advent, though accomplished by it, as afterwards.

Christ preferred the poor; ever since I have been converted so have I.

The cross is the centre of all this in every respect.

But the more we search the Scriptures, the more we perceive, in this doctrine, the fundamental truth of the gospel - that truth which gives to redemption its character, and to all other truths their real power.

The Reformation did not directly touch the question of the true character of Gods church.

This truth of the gathering together of Gods children is in Scripture seen realised in various localities and in each central locality the Christians resident therein composed but one body Scripture is perfectly clear on that head.

In this watering-place I acted an heroic character, badly studied; and being a novice on such a stage, I forgot my part before a pair of lovely blue eyes.

I do like to embed a fictional character firmly in an occupation.

But even with a character like Cary who is relatively outlandish, at the end of the movie he's in a place where I wouldn't have expected him to be - taking on the responsibility of a woman who is pregnant and who used to be his best friend's wife.

Always, your work is the same: You have to tell a story, you have to make a character. It doesn't matter if there are thousands of dollars, millions behind it, or if there is nothing.

Each of us is meant to have a character all our own, to be what no other can exactly be, and do what no other can exactly do.

I liked Huckleberry Finn and Tom Sawyer, and that is the kind of character that I would like to have played. That would have been more in tune with who I really was.

It's the difficulty we had with Mr. Bean, actually, when it went from TV to film. You certainly discover that you need to explain more about a character.

In a lot of ways, the make-up was the character.

The more we study the Indian's character the more we appreciate the marked distinction between the civilized being and the real savage.

So many people have said that to me, that what they really like about Alex is what she brings out in Marissa, and what this situation brings out in her, a hint of happiness and another side to her character.

I've been on the show for six years and I don't even know what her history is. I sort of make things up in my mind, but I think it's hard for an audience to follow and invest in a character when they don't have the details.

It is not true that drink changes a man's character. It may reveal it more clearly.

Because I killed a guy in real life, and because my character kills a guy onstage, they said I could never do anything this great again. I resented that.

Well, I go to the theater today, and its curtain - there is no curtain in this play; the lights go down and go up - and we start. And I live this character for two hours. There are only two of us in the play. And It's a complete experience.

I just kind of understood it, and I threw my love for others and love for life into the character, and was having a blast. I loved playing Dharma. I loved it!

I think if you play a character that is fearless, then it's boring. I think that's what was so incredible about Harrison Ford, is that he always seemed like he was never going to survive it, he's always scared, and yet he always does survive it somehow.

If you look to lead, invest at least 40% of your time managing yourself - your ethics, character, principles, purpose, motivation, and conduct. Invest at least 30% managing those with authority over you, and 15% managing your peers.