I was very much on the mathematical side, where you probably do your best work before you're forty-five. Having passed that significant date, I thought I would do something else.

I was very much on the mathematical side, where you probably do your best work before you're forty-five. Having passed that significant date, I thought I would do something else.

Science cannot tell theology how to construct a doctrine of creation, but you can't construct a doctrine of creation without taking account of the age of the universe and the evolutionary character of cosmic history.

Evolution, of course, is not something that simply applies to life here on earth; it applies to the whole universe.

Chance doesn't mean meaningless randomness, but historical contingency. This happens rather than that, and that's the way that novelty, new things, come about.

Yes, I was a parish priest for five years. I was a curate in a large working class parish in Bristol and the Vicar of a village in Kent.

I'm a very passionate believer in the unity of knowledge. There is one world of reality - one world of our experience that we're seeking to describe.

If the experience of science teaches anything, it's that the world is very strange and surprising. The many revolutions in science have certainly shown that.

I very much enjoyed my career in science. I didn't leave science because I was disillusioned, but felt I'd done my bit for it after about twenty-five years.

Quantum theory also tells us that the world is not simply objective; somehow it's something more subtle than that. In some sense it is veiled from us, but it has a structure that we can understand.

After all, the universe required ten billion years of evolution before life was even possible; the evolution of the stars and the evolving of new chemical elements in the nuclear furnaces of the stars were indispensable prerequisites for the generation of life.

Of course, nobody would deny the importance of human beings for theological thinking, but the time span of history that theologians think about is a few thousand years of human culture rather than the fifteen billion years of the history of the universe.

People, and especially theologians, should try to familiarize themselves with scientific ideas. Of course, science is technical in many respects, but there are some very good books that try to set out some of the conceptual structure of science.

However, as the Eastern churches have always maintained, through Christ creation is intended eventually to share in the life of God, the life of divine nature.

Nevertheless, all of us who work in quantum physics believe in the reality of a quantum world, and the reality of quantum entities like protons and electrons.

Of course, Einstein was a very great scientist indeed, and I have enormous respect for him, and great admiration for the discoveries he made. But he was very committed to a view of the objectivity of the physical world.

Theologians have a great problem because they're seeking to speak about God. Since God is the ground of everything that is, there's a sense in which every human inquiry is grist to the theological mill. Obviously, no theologian can know everything.

I think it's very important to maintain the classical Christian distinction between the Creator and creation.

So Whitehead's metaphysics doesn't fit very well on to physics as we understand the process of the world.

It is the faithfulness of God that allows epistemology to model ontology.

Those theologians who are beginning to take the doctrine of creation very seriously should pay some attention to science's story.

The physical fabric of the world had to be such as to enable that ten billion year preliminary evolution to produce the raw materials of life. Without it there would not have been the chemical materials to allow life to evolve here on earth.

At present, too much theological thinking is very human-centered.

Well, it's because I gladly acknowledge some ideas that are part of process theology, but which I think are not tied to all the details of process thought, and are very illuminating and helpful.

Whitehead reacted strongly against the idea of God as a cosmic tyrant, one who brings about everything.

I also think we need to maintain distinctions - the doctrine of creation is different from a scientific cosmology, and we should resist the temptation, which sometimes scientists give in to, to try to assimilate the concepts of theology to the concepts of science.

Bottom up thinkers try to start from experience and move from experience to understanding. They don't start with certain general principles they think beforehand are likely to be true; they just hope to find out what reality is like.

Great success in examinations does naturally not as a rule go with originality of thought.

I had a wonderful time with the Stones but after 31 years, I thought it was time to move on.

I've always thought John Travolta is one of the greatest movie stars Hollywood has ever produced.

I never not wanted to be a singer. Since I was 3, I knew this was what I wanted to do. Well, I can't say I wanted to do it, but I fantasized and thought about it all the time. I never thought it would actually happen.

I wish I knew at 14 not to put much thought into what other people my age said to me, cause we were all looking for the answers. So I wish I knew that other people really don't know any more than you do!

Disney had such a hold on the mind of America-they were Adolf Hitler. The whole country thought Disney was some sort of god and that animation was some sort of pure thing for children.

I think that the quality of all bands is steadily improving and it is a pleasant thought to me that perhaps the efforts of Sousa's Band have quickened that interest and improved that quality.

The reason it has relevance is because I, as a popular Arab personality - the Arab people like me and respect me - thought it was time for me to make an ever so tiny statement about what I thought about this whole thing.

We thought it would be fun to try to design a show that would work well internationally and so that' s what we're intending to do with Fraggle Rock, and we are indeed now selling it around the world.

I got confused. I thought it was a K.Y. scare, so I bought 2000 jars of personal lubricant. I still have some.

I knew that my staying up would not change the election result if I were defeated, while if elected I had a hard day ahead of me. So I thought a night's rest was best in any event.

If you realized how powerful your thoughts are, you would never think a negative thought.

To me, a feminist belongs in the same category as a humanist or an advocate for human rights. I don't see why someone who's a feminist should be thought of differently.

I think it would have been a lot better for him to say, I did it and I'm sorry, McGwire was never one to show a lot of emotion on the field, not a player who sought attention and craved to be thought of as a nice guy.

I wouldn't have thought of myself as a person who could guide anybody and then it turned out that I can.

A thought often makes us hotter than a fire.

It was pretty extensive - we worked out 8 hours a day, 5 days a week, for 3 months, which I think is more than anybody in the Olympics. I thought well I don't need this, the girls need it, but it was a gift.

Not much to be perfectly honest! I thought The Phantom Menace was terrible, except for the Pod Race.

Philosophy begins in wonder. And, at the end, when philosophic thought has done its best, the wonder remains.

I always voted at my party's call, and I never thought of thinking for myself at all.

I've always thought that if Israel really wanted to solve the problem, they'd just start tomorrow and push right to the Jordan River, and anything in their way goes. They don't need America or someone else to help.

I thought in terms of the enthusiasm of doing it. I didn't think about whether I was ready.