St. Peter announced the glad tidings of the Gospel to the people on the day of Pentecost, and converted, by the first Christian sermon, ever preached, three thousand - which formed the primitive Church.

As a preacher of the Gospel, our late venerable Bishop must have been heard, to form an adequate conception of his superior excellence and commanding eloquence.

In applying this subject to the melancholy event, which has deprived this Diocese of its venerable Bishop, we presume not to compare him with the blessed Apostle, of whom we have been speaking.

The name of Jesus, like a secret charm, awakened similar emotions in the hearts of all the converts, and called immediately into action every feeling of moral loveliness, and every desire of dutiful obedience, which constitute Christian purity.

At the first general meeting of this Corporation in 1820, his Lordship presided; a circumstance, which may well be considered an era in the history of the Church of Upper Canada.

In vain shall Great Britain confer upon her colonies the free government and liberal principles of legislation, for which she is distinguished, if she do not carry with her the revelations of God.

St. Peter announced the glad tidings of the Gospel to the people on the day of Pentecost, and converted, by the first Christian sermon, ever preached, three thousand - which formed the primitive Church.

Convinced that the attachment of colonies to the metropolis, depends infinitely more upon moral and religious feeling, than political arrangement, or even commercial advantage, I cannot but lament that more is not done to instill it into the minds of the people.

Trusting in Christ, we may boldly join in the combat, and enlist ourselves among that disinterested band, who fight not for human ambition, or human praise, but for the honour of our Saviour, and the salvation of men.

At an expense trifling indeed, compared to what she frequently spends upon unprofitable contests, she might place the moral world on a new foundation, and to rise the pinnacle of moral glory.

The Legislature of Lower Canada, consisting chiefly of Roman Catholics, could hardly be expected to support a church which they were taught to consider heretical, and in Upper Canada the scanty means at the disposal of the Government, precluded all hope.

The Saviour reigned in all their hearts, and they successfully copied the pattern of meekness and gentleness, which he had left them.

When the late Bishop was appointed, about thirty-two years ago, to diffuse the light of the Gospel through this extensive portion of His Majesty's dominions, it was even a greater spiritual, than a natural wilderness.

The tortures of present death disturb him not, but the recollection of his fall, fills him with a holy sorrow.

Is it not evident that the Canadas, as well as the other colonies, have been left in a great measure to grope their way as they could through the darkness which surrounds them, almost totally unaided by the parent state?

This Epistle, is therefore a legacy to the Christians of all ages.

Rather than allow themselves to be separated from the love of Christ, they submitted cheerfully to every privation, to contumely and disgrace, and to death itself.

In the scattered settlements of this Diocese, schools and Churches are of necessity for many years few in number, and multitudes of both sexes are growing up in great ignorance.

In regard to education, something has been done by the Provincial Legislature; but to build churches, and to place clergymen is a work of greater difficulty.

The nations were awakened from the sleep of death, as the words of eternal life flowed from the Apostles' lips, - the temples of superstition were shut or destroyed, and churches were planted in every part of the civilized world.

In this Epistle, the Apostle seeks, with great earnestness, to confirm the Christian converts in the belief of that Gospel, which he had so faithfully preached.

With the requests of some he complied, and has published a discourse, delivered before the Society for recovering drowned persons, which may be justly pronounced one of the most beautiful and interesting sermons in the English language.

Whenever the names of the disciples are enumerated in the New Testament, St. Peter's stands at their head.

When we contemplate the heroes of Christianity, and compare our feeble efforts with their astonishing performance and self devotion, we should fall into despair, were there not a few softening features, by which they are brought back to the ranks of humanity.

To this end the greatest asset of a school is the personality of the teacher.

Evangelism is not an option for the Christian life.

The Christian must trust in a withdrawing God.

No civilization other than that which is Christian, is worth seeking or possessing.

I feel that Christian music is a subculture directed towards the Christians. It's not really being exposed to non-Christians and it's not really created for non-Christians, so non-Christians almost never hear any of this music.

There are any number of people who profess to be good Christian people who are willing to believe all kinds of things on suspicion. Now that is not the way the Bible directs for Christian people to do.

I say quite deliberately that the Christian religion, as organized in its Churches, has been and still is the principal enemy of moral progress in the world.

Every Christian will allow that sin is an evil, and that it is our duty not to commit sin.

War on the other hand is such a terrible thing, that no man, especially a Christian man, has the right to assume the responsibility of starting it.

From a Christian point of view of course we do want a peaceful world, and I think September 11 did actually make people aware not only of vulnerability and how transitory life is, but there are forces of good and honor and justice which speak to us of God and his love for us.

It bothers me to know there is the possibility that I as a Christian would be not only an underdog, but that I would be trodden upon if I claimed that I was a Christian.

I was raised a Christian, but I wouldn't call myself a Christian now. I think when I was younger it was easier to focus on the negative, nihilist vision... this is sort of picking up on the other half of the body, which is God and white light.

We need to stop fighting Christian against Christian. I have no time for anything but trying to love other people. That is a full-time job.

We'll surely stop the work of all western Christian and eastern religions, and also Islam.

I was raised Catholic and I'm Presbyterian now, but I've always been a Christian, regardless of denomination. I believe that Jesus is the way.

What makes you a Christian is whether or not you really are in accord with biblical theology and whether you know Jesus Christ as your Saviour.

A Christian has no right being in a fight unless it's a spiritual fight.

I believed that English-speaking people had a divine mission to civilize the world by making it western, democratic and Christian.

We don't hire ministers or priests to teach and care for us. This forces us to teach and care for each other - and in my view, this is the core of Christian living as Christ taught it.

Spreading the news is your duty as a Christian, and there are many ways to do this.

The name of Jesus, like a secret charm, awakened similar emotions in the hearts of all the converts, and called immediately into action every feeling of moral loveliness, and every desire of dutiful obedience, which constitute Christian purity.

So finally I came up with a thing that felt really pure, and I'm Christian, so when I hear about death I have a lot of hope because I believe in Jesus and life after death, and John 3:16.

It remains to consider what attitude thoughtful men and Christian believers should take respecting them, and how they stand related to beliefs of another order.

Scratch the Christian and you find the pagan - spoiled.

So many Christian leaders have been so tepid or downright silent on the advance of the homosexual agenda.