For anyone to open their heart, they need the right atmosphere, and something to prompt them. For my mother it was her trip abroad: she was in a very relaxed, understanding environment. I was very sympathetic towards her.

In certain areas where the media are still controlled, the changes have come to a halt, which is a very frustrating situation. I would like the changes to take place throughout China.

China is more prosperous than before. The people have better lives but they are not happy and confident because the scars are still there.

I no longer have the terrible nightmares that I used to have. Mao had just died in 1976, and China began to open up. For the first time scholarships to go to the West to study were awarded on academic merit.

I feel perhaps my heart is still in China.

I always wanted to be a writer.

I remember when my mother pointed to a stone, and she said this was the kind of stone people used to place on the feet of the baby girls to stop them trying to climb away and unbind their feet.

What has marked Chinese society is its level of cruelty, not just revolutions and wars. We ought to reject it totally, otherwise in another upheaval there will be further cruelty.

It's taken us 10 years, and it was constant excitement. I was constantly shocked by how evil he could be. Mao was very, very shrewd but he didn't have human feeling.

While I was writing Wild Swans I thought the famine was the result of economic mismanagement but during the research I realised that it was something more sinister.

When I was in China, Mao was Chairman, and parents were terrified to tell their children anything that differed from the party line in case the children repeated it and endangered the whole family.

For anyone to open their heart, they need the right atmosphere, and something to prompt them. For my mother it was her trip abroad: she was in a very relaxed, understanding environment. I was very sympathetic towards her.

The Chinese seemed to be mourning Mao in a heartfelt fashion. But I wondered how many of their tears were genuine. People had practiced acting to such a degree that they confused it with their true feelings.

I was not allowed to take notes but my friend and I memorised those two and a half pages. Most people talked to me because of the warning. They knew this book was not going to be the official line.

At the age of fifteen my grandmother became the concubine of a warlord general.

We were not treated by our own government as proper human beings and consequently, some outsiders did not regard us as the same kind of humans as themselves.

If children were brought up to become non-conformists it would only ruin their lives. So parents all over China who loved their children told them to do as Chairman Mao said. It was not possible to tell them anything else.

Although my book is banned I am still allowed to go to China and travel. There is no longer the kind of control that Mao used to have-there have been deep fundamental changes in society.

I like to have Chinese furniture in my home as a constant and painful reminder of how much has been destroyed in China. The contrast between the beauty of the past and the ugliness of the modern is nowhere sharper than in China.

I would love mainland Chinese to read my book. There is a Chinese translation which I worked on myself, published in Hong Kong and Taiwan. Many copies have gone into China but it is still banned.

I think because of their terrible past, particularly this century, the Chinese have come to accept cruelty more than many other people, which is something I feel very unhappy about.

What we've proven is that you can protect the environment, use it wisely and grow the economy and that there is no conflict between the two.

I think the human body is beautiful, and I don't really have a huge problem in dealing with it, but it's the context, the environment and what I feel about it that that makes the difference for me.

Organized Christianity has always represented immortality as a sort of common heritage; but I never could see why spiritual life should not be conditioned on the same terms as all life, i. e., correspondence with environment.

If you're going to be at a job environment, you should love it. You shouldn't do it just for money. You should do it because you love it. And the money comes naturally.

When on the set of a film, you have to play natural for entire scenes in a very unnatural environment. You have to express emotions and interact with other actors and also use your voice.

An organization's reason for being, like that of any organism, is to help the parts that are in relationship to each other, to be able to deal with change in the environment.

The only way to save a rhinoceros is to save the environment in which it lives, because there's a mutual dependency between it and millions of other species of both animals and plants.

In fact, because of their connection to the land, farmers do more to protect and preserve our environment than almost anyone else. They are some of the best environmentalists around.

We don't have to sacrifice a strong economy for a healthy environment.

You get elected, often, if you're a woman, on the strength of the women's vote; then you get into office, and you have to adapt to an overwhelmingly male environment.

But the idea of a man making his living by writing seemed, in that hardy environment, so fantastic that even today I am sometimes myself assailed by a feeling of unreality.

Be careful the environment you choose for it will shape you; be careful the friends you choose for you will become like them.

Well, you know I have an office, my film offices. So I know that syndrome. I fancy offices, so there must be something wrong with me. Even the window cleaner intrigues me. It's a very sexy environment.

Small businesses are the number one job creators in America. Therefore, it is important that the federal government creates an environment that helps them succeed, not one that sets them up to fail.

History in its broadest aspect is a record of man's migrations from one environment to another.

When asked if I consider myself Buddhist, the answer is, Not really. But it's more my religion than any other because I was brought up with it in an intellectual and spiritual environment. I don't practice or preach it, however.

One of the best kept secrets in America is that people are aching to make a commitment, if they only had the freedom and environment in which to do so.

I certainly don't live in a kosher home although I was raised in a kosher environment.

Nature favors those organisms which leave the environment in better shape for their progeny to survive.

I want to do very useful buildings and I would like to find a method of producing these buildings through our technology because I think that this is the only way that we will gain wonderful environment easily in the future.

Well they do have a use, but we should never believe that any international conference is going to suddenly solve problems like the condition of the global environment.

This is a tough environment, and it's tough for everybody.

The nature of the task needs to be renewed so people just don't feel that all the hard work is in the same groove all the time, under the same circumstances and in the same environment.

We're failing our children with education, we're failing our environment.

The spoken word was the first technology by which man was able to let go of his environment in order to grasp it in a new way.

I mean, there was a portion, of course, that I think, when I look back now, that there was a portion of what attracted me must have been the awe of him being a powerful man in this environment, not to take away from who he is as a real person.

The business of art is to reveal the relation between man and his environment.

I grew up in a mostly Buddhist environment.