The interest in the supernatural in a very generic sense and in the spiritual is not in itself a factor that helps the communication of the Christian faith.

I believe that Orthodoxy has been thinking lately, and despite other impressions, that we can't have full sacramental communion if we don't first have a fundamental agreement on the question of the primacy, that still isn't there.

The interest in the supernatural in a very generic sense and in the spiritual is not in itself a factor that helps the communication of the Christian faith.

The Synod of Bishops has existed for forty years. In that long span of time it has been for all of us a good school for introducing us to the universal dimension of the Church.

The mission proper to the Church is that of proclaiming the Gospel.

But when one identifies the Church with a cultural and political bloc, there is the danger of making difficult the Church's contact with all those outside the bloc.

Common participation in the Eucharist can only be a final outcome of ecumenic dialogue, not the starting point.

Christians who have influence in political life must feel as individuals responsibility in front of their own faith. And the duty of encouraging laws that are not in contradiction with the Commandments comes within the mission of the Church.

There's always the tendency to transform the Church into an ethical agency, and of measuring the Church by the yardstick of social and cultural utility.

For the future, I would suggest avoiding subjects of too vast a scale. It would be useful to make out a list of fundamental questions on the matter to be dealt with, and discuss only those.

Evangelism is not an option for the Christian life.

The Christian must trust in a withdrawing God.

No civilization other than that which is Christian, is worth seeking or possessing.

I feel that Christian music is a subculture directed towards the Christians. It's not really being exposed to non-Christians and it's not really created for non-Christians, so non-Christians almost never hear any of this music.

There are any number of people who profess to be good Christian people who are willing to believe all kinds of things on suspicion. Now that is not the way the Bible directs for Christian people to do.

I say quite deliberately that the Christian religion, as organized in its Churches, has been and still is the principal enemy of moral progress in the world.

Every Christian will allow that sin is an evil, and that it is our duty not to commit sin.

War on the other hand is such a terrible thing, that no man, especially a Christian man, has the right to assume the responsibility of starting it.

From a Christian point of view of course we do want a peaceful world, and I think September 11 did actually make people aware not only of vulnerability and how transitory life is, but there are forces of good and honor and justice which speak to us of God and his love for us.

It bothers me to know there is the possibility that I as a Christian would be not only an underdog, but that I would be trodden upon if I claimed that I was a Christian.

I was raised a Christian, but I wouldn't call myself a Christian now. I think when I was younger it was easier to focus on the negative, nihilist vision... this is sort of picking up on the other half of the body, which is God and white light.

We need to stop fighting Christian against Christian. I have no time for anything but trying to love other people. That is a full-time job.

We'll surely stop the work of all western Christian and eastern religions, and also Islam.

I was raised Catholic and I'm Presbyterian now, but I've always been a Christian, regardless of denomination. I believe that Jesus is the way.

What makes you a Christian is whether or not you really are in accord with biblical theology and whether you know Jesus Christ as your Saviour.

A Christian has no right being in a fight unless it's a spiritual fight.

I believed that English-speaking people had a divine mission to civilize the world by making it western, democratic and Christian.

We don't hire ministers or priests to teach and care for us. This forces us to teach and care for each other - and in my view, this is the core of Christian living as Christ taught it.

Spreading the news is your duty as a Christian, and there are many ways to do this.

The name of Jesus, like a secret charm, awakened similar emotions in the hearts of all the converts, and called immediately into action every feeling of moral loveliness, and every desire of dutiful obedience, which constitute Christian purity.

So finally I came up with a thing that felt really pure, and I'm Christian, so when I hear about death I have a lot of hope because I believe in Jesus and life after death, and John 3:16.

It remains to consider what attitude thoughtful men and Christian believers should take respecting them, and how they stand related to beliefs of another order.

Scratch the Christian and you find the pagan - spoiled.

So many Christian leaders have been so tepid or downright silent on the advance of the homosexual agenda.

I am not a Catholic; but I consider the Christian idea, which has its roots in Greek thought and in the course of the centuries has nourished all of our European civilization, as something that one cannot renounce without becoming degraded.

It certainly is the duty of every true Christian, to esteem himself a stranger and pilgrim in this world; and as bound to use earthly blessings, not as means of satisfying lust or gratifying wantonness, but of supplying his absolute wants and necessities.

The seven deadly sins: Want of money, bad health, bad temper, chastity, family ties, knowing that you know things, and believing in the Christian religion.

I'm trying to lead a good Christian life, so there ain't too much spicy to tell about me.

I do wash my hands in innocency, before God and the face of you, good Christian people this day.

Then the album created a tremendous furor and got me kicked off Christian television for two months, and then restored after they settled down and listened to the music and realized there was nothing wrong with it.

When may a revival be expected? When the wickedness of the wicked grieves and distresses the Christian.

As a former Catholic, and as someone who even today is not opposed to being called a Christian, I felt I had every right to use the symbols of the Church and resented being told not to.

You know, I'm a Christian and I believe that God has a plan and a purpose for each one of our lives and that he can intercede in all kinds of situations and we need to have a little faith in many things.

First of all, the Jewish religion has a great deal in common with the Christian religion because, as Rabbi Gillman points out in the show, Christianity is based on Judaism. Christ was Jewish.

A dislike of death is no proof of the want of religion. The instincts of nature shrink from it, for no creature can like its own dissolution. But though death is not desired, the result of it may be, for dying to the Christian is the way to life eternal.

I grew up Jewish, became an atheist and a Marxist, and 28 years ago, at age 26, became a Christian.

The Christian fear of the pagan outlook has damaged the whole consciousness of man.

I consider myself a non-denominational Christian. I grew up in a Bible church and still hold those beliefs very close to me.

To be a Christian without prayer is no more possible than to be alive without breathing.