Christianity is usually called a religion. As a religion it has had a wider geographic spread and is more deeply rooted among more peoples than any other religion in the history of mankind.

The primary source of the appeal of Christianity was Jesus - His incarnation, His life, His crucifixion, and His resurrection.

The history of Christianity, therefore, must be of concern to all who are interested in the record of man and particularly to all who seek to understand the contemporary human scene.

Christianity is usually called a religion. As a religion it has had a wider geographic spread and is more deeply rooted among more peoples than any other religion in the history of mankind.

Freedom was conditioned by man's physical body, heredity, and environment.

The prophets and the writers of the Psalms were clear that God was continuing to work in the universe and in all history. They declared that He had created the universe.

Religiously the Empire was pluralistic and marked by a search for a faith which would be satisfying intellectually and ethically and would give assurance of immortality.

We must, however, note that what are usually called the high religions made their appearance within about twenty-five hundred years - most of them within fifteen hundred years.

Christians were regarded as separated from society and therefore destructive of the Greco-Roman way of life.

That free will was demonstrated in the placing of temptation before man with the command not to eat of the fruit of the tree which would give him a knowledge of good and evil, with the disturbing moral conflict to which that awareness would give rise.

This means that to man God gave a degree of free will.

Christianity emerged from the religion of Israel. Or rather, it has as its background a persistent strain in that religion. To that strain Christians have looked back, and rightly, as the preparation in history for their faith.

The most that one of Jewish faith can do - and some have gladly done it - is to say that Jesus was the greatest in the long succession of Jewish prophets. None can acknowledge that Jesus was the Messiah without becoming a Christian.

Hinduism's basic tenet is that many roads exist by which men have pursued and still pursue their quest for the truth and that none has universal validity.

John the Baptist, who we are told was related by blood to Jesus, was preaching the impending judgement of God, urging repentance and moral reform, and baptizing in the Jordan River those who responded.

In the third century after Christ the faith continued to spread.

In both the presence of evil and the eventual triumph over evil the sweep is cosmic. It embraces the entire universe, what to man is both seen and unseen. The victory is to be accomplished through Christ.

We know something of the history of the spread of Christianity, but much passed from recorded memory and much was transmitted by tradition whose accuracy has been repeatedly questioned.

The Psalms, the anthology of the hymns of Israel, are still used by Christians.

When contrasted with the much longer time that life has been present, the course of Christianity thus far is but a brief moment.

Although when Christianity appeared the total population of the planet was only a fraction of that of the twentieth century, most of the earth's surface was quite outside the Mediterranean world, Persia, India, and China.

In contrast, Christianity, while acknowledging the presence of suffering, declares that life can be infinitely worth living and opens the way to eternal life in fellowship with God Who so loved the world that He gave Himself in Christ.

Compared with the thousands of years in which human life has been on this planet, Christianity is a recent development.

Hinduisms basic tenet is that many roads exist by which men have pursued and still pursue their quest for the truth and that none has universal validity.

The primary source of the appeal of Christianity was Jesus - His incarnation, His life, His crucifixion, and His resurrection.

The history of Christianity, therefore, must be of concern to all who are interested in the record of man and particularly to all who seek to understand the contemporary human scene.

Capitalism without bankruptcy is like Christianity without hell.

Organized Christianity has always represented immortality as a sort of common heritage; but I never could see why spiritual life should not be conditioned on the same terms as all life, i. e., correspondence with environment.

Christianity is a battle not a dream.

I think that the core doctrines of Christianity - the incarnation, the resurrection, life after death-these are as strong as ever. In fact, the belief in life after death has increased in this century.

I don't know which will go first - rock 'n' roll or Christianity.

Among the many reasons assignable for the sad decay of true Christianity, perhaps the neglecting to assemble ourselves together, in religious societies, may not be one of the least.

Christianity supplies a Hell for the people who disagree with you and a Heaven for your friends.

It seems true that the growth of science and secularism made organized Christianity feel under threat.

Christianity has made of death a terror which was unknown to the gay calmness of the Pagan.

The next challenge for Christianity is to remind Europeans that we are called to seek the truth.

I never saw, heard, nor read, that the clergy were beloved in any nation where Christianity was the religion of the country. Nothing can render them popular, but some degree of persecution.

For me Christianity is about the Kingdom, not about the Church: it has to do with human growth and development nor church growth and development.

First of all, the Jewish religion has a great deal in common with the Christian religion because, as Rabbi Gillman points out in the show, Christianity is based on Judaism. Christ was Jewish.

Two great European narcotics, alcohol and Christianity.

Christianity is usually called a religion. As a religion it has had a wider geographic spread and is more deeply rooted among more peoples than any other religion in the history of mankind.

I am a communist because I believe that the Communist idea is a state form of Christianity.

With reference to other religions, the Church sees a great difference between them and herself. The other religions are expressions of the human soul seeking God, with some beautiful spiritual insights, but also not without errors. Christianity is rather God seeking humanity.

Christianity is the greatest civilizing, moulding, uplifting power on this globe.

Western civilization, Christianity, decency are struggling for their very lives. In this worldwide civil war, race prejudice is our most dangerous enemy, for it is a disease at the very root of our democratic life.

It is true that Christianity is not bound up with any particular race or culture. It is neither of the East or of the West, but has a universal mission to the human race as a whole.

Christianity is the root of all democracy, the highest fact in the rights of men.

Christianity means a lot more than church membership.

I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.