The rights of one sex, political and otherwise, are the same as those of the other sex, and this equality of rights ought to be fully recognized.

The employee is regarded by the employer merely in the light of his value as an operative. His productive capacity alone is taken into account.

In a very alert and bright state of society people learn co-operation by themselves, but in older and quieter conditions of laboring enterprise, such a bill as I propose will point out the way to mutual exertion.

Laboring men can perform for themselves the office of becoming their own employers.

Many writers upon the science of political economy have declared that it is the duty of a nation first to encourage the creation of wealth; and second, to direct and control its distribution. All such theories are delusive.

Each co-operative institution will become a school of business in which each member will acquire a knowledge of the laws of trade and commerce.

I want, in this school, that one sex shall have equal advantage with the other, and I want particularly that females shall have open to them every employment suitable to their sex.

The right of each individual in any relation to secure to himself the full benefits of his intelligence, his capacity, his industry and skill are among the inalienable inheritances of humanity.

There would be no idling in a co-operative workshop. Each workman, being an employer, has a spur to his own industry, and has a pecuniary reason for being watchful of the industry of his fellow workmen.

From my earliest acquaintance with the science of political economy, it has been evident to my mind that capital was the product of labor, and that therefore, in its best analysis there could be no natural conflict between capital and labor.

A man's sentiments are generally just and right, while it is second selfish thought which makes him trim and adopt some other view. The best reforms are worked out when sentiment operates, as it does in women, with the indignation of righteousness.

The real conflict, if any exists, is between two industrial systems.

There is no reason why the women of the country should not greatly advance themselves.

The employer class is less indispensable in the modern organization of industries because the laboring men themselves possess sufficient intelligence to organize into co-operative relation and enjoy the entire benefits of their own labor.

The only distribution of wealth which is the product of labor, which will be honest, will come through a more equal distribution of the productive capacity of men.

The country blacksmith who employs no journeyman is never conscious of any conflict between the capital invested in his anvil, hammer and bellows, and the labor he performs with them, because in fact, there is none.

The rights of one sex, political and otherwise, are the same as those of the other sex, and this equality of rights ought to be fully recognized.

The great advantage to labor arising out of co-operative effort has been apparent to me for many years.

Legislation has been and is still directed towards the protection of wealth, rather than towards the far more important interests of labor on which everything of value to mankind depends.

Money is the great tool through whose means labor and skill become universally co-operative.

The production of wealth is the result of agreement between labor and capital, between employer and employed. Its distribution, therefore, will follow the law of its creation, or great injustice will be done.

In the unrest of the masses I augur great good. It is by their realizing that their condition of life is not what it ought to be that vast improvements may be accomplished.

When money is controlled by a few it gives that few an undue power and control over labor and the resources of the country. Labor will have its best return when the laborer can control its disposal.

The seeming antagonism between capital and labor is the result of deceptive appearance.

I am in favor of carrying out the Declaration of Independence to women as well as men. Women having to suffer the burdens of society and government should have their equal rights in it. They do not receive their rights in full proportion.

Each individual member of a co-operative society works with that interest which is inseparable from the new position he enjoys. Each has an interest in the other.

Government itself is founded upon the great doctrine of the consent of the governed, and has its cornerstone in the memorable principle that men are endowed with inalienable rights.

All legislative experiments in the way of making forcible distribution of the wealth produced in any country have failed.

It is probable that for a long time to come the mass of mankind in civilized countries will find it both necessary and advantageous to labor for wages, and to accept the condition of hired laborers.

I have always been fully persuaded that, through co-operation, labor could become its own employer.

Labor can and will become its own employer through co-operative association.

Every thoughtful and kind-hearted person must regard with interest any device or plan which promises to enable at least the more intelligent, enterprising, and determined part of those who are not capitalists to cease to labor for hire.

In a condition of society and under an industrial organization which places labor completely at the mercy of capital, the accumulations of capital will necessarily be rapid, and an unequal distribution of wealth is at once to be observed.

On the road to equality there is no better place for blacks to detour around American values than in forgoing its example in the treatment of its women and the organization of its family.

Equality, rightly understood as our founding fathers understood it, leads to liberty and to the emancipation of creative differences; wrongly understood, as it has been so tragically in our time, it leads first to conformity and then to despotism.

No advance in wealth, no softening of manners, no reform or revolution has ever brought human equality a millimeter nearer.

Effective use of Braille is as important to the blind as independent mobility, knowledge in the use of adaptive technology, and the core belief that equality, opportunity and security are truly possible for all people who are blind.

All sports must be treated on the basis of equality.

The state controlling a woman would mean denying her full autonomy and full equality.

We are also further than ever from equality of opportunity.

In a society in which equality is a fact, not merely a word, words of racial or sexual assault and humiliation will be nonsense syllables.

Nobody really believes in equality anyway.

To live anywhere in the world today and be against equality because of race or color is like living in Alaska and being against snow.

There will always be a place for us somewhere, somehow, as long as we see to it that working people fight for everything they have, everything they hope to get, for dignity, equality, democracy, to oppose war and to bring to the world a better life.

Demands for equality for women are threats to men's self-esteem and sense of sexual turf.

In science, all facts, no matter how trivial or banal, enjoy democratic equality.

Equality is the public recognition, effectively expressed in institutions and manners, of the principle that an equal degree of attention is due to the needs of all human beings.

Again, it may be said, that to love justice and equality the people need no great effort of virtue; it is sufficient that they love themselves.

The true and solid peace of nations consists not in equality of arms, but in mutual trust alone.