But with the Industrial Revolution and introduction of various industrial techniques for purifying sugar, we have a situation in which what we are consuming is not good nutritionally or ecologically.

Unfortunately, the food industry has not yet faced this situation and begun taking measures to avoid exploiting our weakness for not knowing when we have had enough.

There are very important and practical issues raised by following this alternative route which says, let's look to material conditions, to the systems of production, to the needs that human beings have, and to competing alternative solutions to the satisfaction of those needs.

The answer has to be sought in the material conditions of the production and utilization of cattle in India compared with the production and utilization of cattle in other parts of the world.

Now we are in a situation in which for a significant part of the industrial world too much could become a danger, especially too much of the things which are really not good for us in such large quantities.

Here you do have forests, where pigs could be raised by letting them root about in the forests for a good part of the year. Therefore, you have a different attitude toward them compared with what continues to exist in the Middle East.

When a woman gives birth to a child, the child needs to be able to digest the mother's milk; but when this child is old enough to begin to eat other foods, there is some switching off of this ability to consume milk.

Pigs prefer to wallow in clean mud, but if nothing else is available, they will frequently wallow in their own urine, giving rise to the notion that they are dirty animals.

Every theory presented as a scientific concept is just that; it's a theory that tries to explain more about the world than previous theories have done. It is open to being challenged and to being proven incorrect.

The commandment 'Thou shalt not kill' does not say it's O.K. to kill some people and not others.

Food, like sex, is one of the principal kinds of human activity that engage people when they wonder about how to account for different kinds of human behaviour.

I think that by following the route that I have tried to outline, one gets into a much more interesting and productive series of questions than those that result from saying simply that Chinese don't like milk because they don't like milk.

Yes, a general principle that comes out of research behind Good to Eat is that there are no world religions that have acted to decrease the potential for the nutritional well-being of their followers.

If I can bring some light to bear on problems like that, I feel that people will be enlightened not only on the question but also on a way of approaching such questions.

The general proposition is that the resources that will be utilized are the ones that contribute most to the overall efficiency of the production system. The third parameter has to do with our commercial world, our search for profits.

Pigs eat grass if they are very hungry, but they can't use it as a regular source of food.

However, further research has shown that it is the normal condition for humans and for most other mammals. It seems pretty clear why this is the case for most mammals and for most human beings.

Like most North Americans, I'd been raised on the notion that milk is the first food, and everybody must like it because it's so good and so important for growing up and for being healthy.

I don't know of any cases where as a result of religious precepts a population have found themselves enjoying less food than they would have if they didn't follow this particular religion.

But with the Industrial Revolution and introduction of various industrial techniques for purifying sugar, we have a situation in which what we are consuming is not good nutritionally or ecologically.

We used to think that revolutions are the cause of change. Actually it is the other way around: change prepares the ground for revolution.

The international proletariat first appeared on the scene in the early Thirties of the nineteenth century, and its first great action was the French Revolution of 1848.

There are not fifty ways of fighting, there's only one, and that's to win. Neither revolution nor war consists in doing what one pleases.

In economic panics throughout history, the wiping out of the savings accounts of lower earners and the middle class has often led to social revolution, sometimes violent upheavals.

Think what a revolution it will be if we manage to get everyone to pay their taxes.

I was born in revolution.

No advance in wealth, no softening of manners, no reform or revolution has ever brought human equality a millimeter nearer.

Every successful revolution puts on in time the robes of the tyrant it has deposed.

One does not establish a dictatorship in order to safeguard a revolution; one makes a revolution in order to establish a dictatorship.

The revolution is carried out by means of one's thought, not through one's family background.

The American Revolution was a beginning, not a consummation.

Industrialization based on machinery, already referred to as a characteristic of our age, is but one aspect of the revolution that is being wrought by technology.

For a successful revolution it is not enough that there is discontent. What is required is a profound and thorough conviction of the justice, necessity and importance of political and social rights.

The green revolution has an entirely different meaning to most people in the affluent nations of the privileged world than to those in the developing nations of the forgotten world.

The revolution is a dictatorship of the exploited against the exploiters.

Hitler's economic revolution in Germany had reduced financial considerations to a point where they played no role in economic or political decisions.

Revolution is the festival of the oppressed.

Revolution, n. In politics, an abrupt change in the form of misgovernment.

If we don't make earnest moves toward real solutions, then each day we move one day closer to revolution and anarchy in this country. This is the sad, and yet potentially joyous, state of America.

The most radical revolutionary will become a conservative the day after the revolution.

But the community knew Blade, and everybody but us was shocked at the box office, and subsequently the DVD. That was the beginning of the DVD revolution, and Blade was just like wildfire.

Divine right went out with the American Revolution and doesn't belong to the White House aides. What meat do they eat that makes them grow so great?

The French Revolution is the ultimate modernist statement. Destroy everything. Don't build on the past. There is no past.

The progress of the American Revolution has been so rapid and such the alteration of manners, the blending of characters, and the new train of ideas that almost universally prevail, that the principles which animated to the noblest exertions have been nearly annihilated.

A revolution is not a dinner party, or writing an essay, or painting a picture, or doing embroidery.

It's time to move on to the next step in the psychedelic revolution. We've reached a certain point, but we're not moving any more.

The period that I could consider the most important in my literary work came about beginning with the Revolution, and in a certain way, developed as a consequence of the Revolution. But it was also a result of the counterrevolutionary coup of November 1975.

In the final analysis, the whole cause of world revolution hinges on the revolutionary struggles of the Asian, African and Latin American people who make up the overwhelming majority of the world's population.

For some reason I get this key position of being one of two people that started the company that started the revolution.