The answer, of course, in the mouth of a Christian teacher is that in Christianity alone is there both present joy and future hope.

I loved nearly all my teachers; but it was not till I went home to live at Oxford, in 1867, that I awoke intellectually to a hundred interests and influences that begin much earlier nowadays to affect any clever child.

For nine years, till the spring of 1881, we lived in Oxford, in a little house north of the Parks, in what was then the newest quarter of the University town.

As far as intellectual training was concerned, my nine years from seven to sixteen were practically wasted.

But no man has a monopoly of conscience.

We believed that growth through Local Government, and perhaps through some special machinery for bringing the wishes and influence of women of all classes to bear on Parliament, other than the Parliamentary vote, was the real line of progress.

English girls' schools today providing the higher education are, so far as my knowledge goes, worthily representative of that astonishing rise in the intellectual standards of women which has taken place in the last half-century.

But the mind travels far - and mysteriously - in sleep.

It is the rank and file - the average woman - for whom the world has opened up so astonishingly.

It became plain very soon after our marriage that ours was to be a literary partnership.

My grandmother made her home at Fox How under the shelter of the fells, with her four daughters, the youngest of whom was only eight when their father died.

So as the years draw on toward the Biblical limit, the inclination to look back, and to tell some sort of story of what one has seen, grows upon most of us.

I wanted to show how a man of sensitive and noble character, born for religion, comes to throw off the orthodoxies of his day and moment, and to go out into the wilderness where all is experiment, and spiritual life begins again.

In this choice, as I look back over more than half a century, I can only follow - and trust - the same sort of instinct that one follows in the art of fiction.

I cannot hope that what I have to say will be very interesting to many.

The answer, of course, in the mouth of a Christian teacher is that in Christianity alone is there both present joy and future hope.

But a girl of seventeen is not always thinking of books, especially in the Oxford summer term.

Our children, two daughters and a son, were born in 1874, 1876, and 1879.

A modern girls' school, equipped as scores are now equipped throughout the country, was of course not to be found in 1858, when I first became a school boarder, or in 1867, when I ceased to be one.

How little those who are schoolgirls of today can realize what it was to be a schoolgirl in the fifties or the early sixties of the last century!

A life spent largely among books, and in the exercise of a literary profession, has very obvious drawbacks, as a subject-matter, when one comes to write about it.

For after my marriage I had made various attempts to write fiction. They were clearly failures.

Evangelism is not an option for the Christian life.

The Christian must trust in a withdrawing God.

No civilization other than that which is Christian, is worth seeking or possessing.

I feel that Christian music is a subculture directed towards the Christians. It's not really being exposed to non-Christians and it's not really created for non-Christians, so non-Christians almost never hear any of this music.

There are any number of people who profess to be good Christian people who are willing to believe all kinds of things on suspicion. Now that is not the way the Bible directs for Christian people to do.

I say quite deliberately that the Christian religion, as organized in its Churches, has been and still is the principal enemy of moral progress in the world.

Every Christian will allow that sin is an evil, and that it is our duty not to commit sin.

War on the other hand is such a terrible thing, that no man, especially a Christian man, has the right to assume the responsibility of starting it.

From a Christian point of view of course we do want a peaceful world, and I think September 11 did actually make people aware not only of vulnerability and how transitory life is, but there are forces of good and honor and justice which speak to us of God and his love for us.

It bothers me to know there is the possibility that I as a Christian would be not only an underdog, but that I would be trodden upon if I claimed that I was a Christian.

I was raised a Christian, but I wouldn't call myself a Christian now. I think when I was younger it was easier to focus on the negative, nihilist vision... this is sort of picking up on the other half of the body, which is God and white light.

We need to stop fighting Christian against Christian. I have no time for anything but trying to love other people. That is a full-time job.

We'll surely stop the work of all western Christian and eastern religions, and also Islam.

I was raised Catholic and I'm Presbyterian now, but I've always been a Christian, regardless of denomination. I believe that Jesus is the way.

What makes you a Christian is whether or not you really are in accord with biblical theology and whether you know Jesus Christ as your Saviour.

A Christian has no right being in a fight unless it's a spiritual fight.

I believed that English-speaking people had a divine mission to civilize the world by making it western, democratic and Christian.

We don't hire ministers or priests to teach and care for us. This forces us to teach and care for each other - and in my view, this is the core of Christian living as Christ taught it.

Spreading the news is your duty as a Christian, and there are many ways to do this.

The name of Jesus, like a secret charm, awakened similar emotions in the hearts of all the converts, and called immediately into action every feeling of moral loveliness, and every desire of dutiful obedience, which constitute Christian purity.

So finally I came up with a thing that felt really pure, and I'm Christian, so when I hear about death I have a lot of hope because I believe in Jesus and life after death, and John 3:16.

It remains to consider what attitude thoughtful men and Christian believers should take respecting them, and how they stand related to beliefs of another order.

Scratch the Christian and you find the pagan - spoiled.

So many Christian leaders have been so tepid or downright silent on the advance of the homosexual agenda.

I am not a Catholic; but I consider the Christian idea, which has its roots in Greek thought and in the course of the centuries has nourished all of our European civilization, as something that one cannot renounce without becoming degraded.

It certainly is the duty of every true Christian, to esteem himself a stranger and pilgrim in this world; and as bound to use earthly blessings, not as means of satisfying lust or gratifying wantonness, but of supplying his absolute wants and necessities.

The seven deadly sins: Want of money, bad health, bad temper, chastity, family ties, knowing that you know things, and believing in the Christian religion.