If repression has indeed been the fundamental link between power, knowledge, and sexuality since the classical age, it stands to reason that we will not be able to free ourselves from it except at a considerable cost.

Prison continues, on those who are entrusted to it, a work begun elsewhere, which the whole of society pursues on each individual through innumerable mechanisms of discipline.

Madness is the absolute break with the work of art; it forms the constitutive moment of abolition, which dissolves in time the truth of the work of art.

What strikes me is the fact that in our society, art has become something which is only related to objects, and not to individuals, or to life.

Power is not an institution, and not a structure; neither is it a certain strength we are endowed with; it is the name that one attributes to a complex strategical situation in a particular society.

In its function, the power to punish is not essentially different from that of curing or educating.

Justice must always question itself, just as society can exist only by means of the work it does on itself and on its institutions.

As the archeology of our thought easily shows, man is an invention of recent date. And one perhaps nearing its end.

If repression has indeed been the fundamental link between power, knowledge, and sexuality since the classical age, it stands to reason that we will not be able to free ourselves from it except at a considerable cost.

Freedom of conscience entails more dangers than authority and despotism.

The strategic adversary is fascism... the fascism in us all, in our heads and in our everyday behavior, the fascism that causes us to love power, to desire the very thing that dominates and exploits us.

As the archaeology of our thought easily shows, man is an invention of recent date. And one perhaps nearing its end.

Discipline may be identified neither with an institution nor with an apparatus; it is a type of power, a modality for its exercise, comprising a whole set of instruments, techniques, procedures, levels of application, targets; it is a 'physics' or 'anatomy' of power, a technology.

In political and social analysis, we still have not cut off the head of the king.

It is often said that definitions of Islamic government are imprecise. To me, however, they seemed to have a clarity that was completely familiar and also, it must be said, far from reassuring.

Knowledge doesn't really form part of human nature. Conflict, combat, the outcome of the combat, and, consequently, risk and chance are what gives rise to knowledge. Knowledge is not instinctive; it is counter instinctive, just as it is not natural but counter natural.

Prison is a recruitment center for the army of crime. That is what it achieves.

The problem of Islam as a political force is an essential one for our time and for the years to come, and we cannot approach it with a modicum of intelligence if we start out from a position of hatred.

There are forms of oppression and domination which become invisible - the new normal.

We are in the society of the teacher-judge, the doctor-judge, the educator-judge, the 'social-worker'-judge; it is on them that the universal reign of the normative is based; and each individual, wherever he may find himself, subjects to it his body, his gestures, his behavior, his aptitudes, his achievements.

Where there is power there is resistance.

Do not ask who I am and do not ask me to remain the same: leave it to our bureaucrats and our police to see that our papers are in order. At least spare us their morality when we write.

Where there is power, there is resistance.

The gaze that sees is the gaze that dominates.

But the age of chivalry is gone. That of sophisters, economists, and calculators has succeeded; and the glory of Europe is extinguished forever.

I grew up with art from the innocent age of ten - with art, but with no sense of identity.

Death comes not to the living soul, nor age to the loving heart.

I'm very pleased to be here. Let's face it, at my age I'm very pleased to be anywhere.

For example, UNICEF works with governments to change legislation such as in India where a law was passed raising the age of compulsory school completion to keep children in school and away from the workplace for longer.

I figured out it was a social thing, what women were allowed to do. At a very young age, I decided I was not going to follow women's rules.

I wish I knew at 14 not to put much thought into what other people my age said to me, cause we were all looking for the answers. So I wish I knew that other people really don't know any more than you do!

I believe very firmly that gay people of every stripe and age should be role models for all children, and that means interacting with them.

Donner likes what he does and enjoys being on a set. He doesn't have to do it, its not like he has to make the rent. When I get to be his age and still enjoy what I'm doing like him, I'd be lucky.

Does age matter? Time doesn't matter.

I realised from a very early age that God gave me a gift, and that gift was to run, and I wanted to use it to the best of my ability.

Looking back, I think we were all quite mature, surprisingly responsible. In earlier wars, boys of our age had just gone off to raise hell or enlist or both, but we stayed dutifully at our desks doing tomorrow's homework.

This is the patent age of new inventions for killing bodies, and for saving souls. All propagated with the best intentions.

Interest is the spur of the people, but glory that of great souls. Invention is the talent of youth, and judgment of age.

For me, having a child is a really great responsibility because you've got something there that is depending on you for information and love until a certain age when it goes to school.

I don't think at my age... you can start ruling people out in politics.

I figured my body always would be able to repair itself. I think all of us believe that - until you begin to age and get hit with deteriorating joints.

Another principle is, the deepest affections of our hearts gather around some human form in which are incarnated the living thoughts and ideas of the passing age.

I read. It's also nice for me to get involved in schoolwork, which is a totally different world than acting. It makes me feel like I am doing things that normal people are doing at my age.

When you're my age and you see a story, you better go for it pretty quickly. I'd just like to get a few more novels under my belt.

Hollywood is sexist and age-ist, and that covers all the bases, I guess.

Middle age is the awkward period when Father Time starts catching up with Mother Nature.

America doesn't reward people of my age, either in day-to-day life or for their performances.

When you get to a certain age, the work begins to thin out.

In every age poets and social reformers have tried to stimulate the people of their own time to a nobler life by enchanting stories of the virtues of the heroes of old.