Love without conversation is impossible.

In English we must use adjectives to distinguish the different kinds of love for which the ancients had distinct names.

Not to engage in the pursuit of ideas is to live like ants instead of like men.

Men value things in three ways: as useful, as pleasant or sources of pleasure, and as excellent, or as intrinsically admirable or honorable.

If one wants another only for some self-satisfaction, usually in the form of sensual pleasure, that wrong desire takes the form of lust rather than love.

Erotic or sexual love can truly be love if it is not selfishly sexual or lustful.

Unless we love and are loved, each of us is alone, each of us is deeply lonely.

There is only one situation I can think of in which men and women make an effort to read better than they usually do. It is when they are in love and reading a love letter.

I find the selectivity of erotic love - the choice of this man or this woman - much more intelligible if liking the person is the origin of sexual interest, rather than the other way.

Ask others about themselves, at the same time, be on guard not to talk too much about yourself.

Love wishes to perpetuate itself. Love wishes for immortality.

Aristotle uses a mother's love for her child as the prime example of love or friendship.

Love without conversation is impossible.

We love even when our love is not requited.

Theories of love are found in the works of scientists, philosophers, and theologians.

It is love rather than sexual lust or unbridled sexuality if, in addition to the need or want involved, there is also some impulse to give pleasure to the persons thus loved and not merely to use them for our own selfish pleasure.

Friendship is a very taxing and arduous form of leisure activity.

We acknowledge but one motive - to follow the truth as we know it, whithersoever it may lead us; but in our heart of hearts we are well assured that the truth which has made us free, will in the end make us glad also.

The telephone book is full of facts, but it doesn't contain a single idea.

The love which moves the world, according to common Christian belief, is God's love and the love of God.

When we ask for love, we don't ask others to be fair to us-but rather to care for us, to be considerate of us. There is a world of difference here between demanding justice... and begging or pleading for love.

If you never ask yourself any questions about the meaning of a passage, you cannot expect the book to give you any insight you do not already possess.

In the case of good books, the point is not to see how many of them you can get through, but how many can get through to you.

The ultimate end of education is happiness or a good human life, a life enriched by the possession of every kind of good, by the enjoyment of every type of satisfaction.

Freedom is the emancipation from the arbitrary rule of other men.

Love can be unselfish, in the sense of being benevolent and generous, without being selfless.

Conjugal love, or the friendship of spouses, can persist even after sexual desires have weakened, withered, and disappeared.

The philosopher ought never to try to avoid the duty of making up his mind.

Freud's view is that all love is sexual in its origin or its basis. Even those loves which do not appear to be sexual or erotic have a sexual root or core. They are all sublimations of the sexual instinct.

Love consists in giving without getting in return; in giving what is not owed, what is not due the other. That's why true love is never based, as associations for utility or pleasure are, on a fair exchange.

You have to allow a certain amount of time in which you are doing nothing in order to have things occur to you, to let your mind think.

The purpose of learning is growth, and our minds, unlike our bodies, can continue growing as we continue to live.

Think how different human societies would be if they were based on love rather than justice. But no such societies have ever existed on earth.

One of the embarrassing problems for the early nineteenth-century champions of the Christian faith was that not one of the first six Presidents of the United States was an orthodox Christian.

We are selfish when we are exclusively or predominantly concerned with the good for ourselves. We are altruistic when we are exclusively or predominantly concerned with the good of others.

I wonder if most people ever ask themselves why love is connected with reproduction. And if they do ask themselves about this, I wonder what answer they give.

One of the aims of sexual union is procreation - the creation by reproduction of an image of itself, of the union.

Ultimately, we wish the joy of perfect union with the person we love.

Work is toil: what one does only to earn a living. If it gives pleasure, it is leisure.

The great authors were great readers, and one way to understand them is to read the books they read.

There is no more irritating fellow than the man who tries to settle an argument about communism or justice or liberty by quoting from Webster.

I just use my muscles as a conversation piece, like someone walking a cheetah down 42nd Street.

Food was a constant topic of conversation in our household.

A sudden silence in the middle of a conversation suddenly brings us back to essentials: it reveals how dearly we must pay for the invention of speech.

Don't knock the weather; nine-tenths of the people couldn't start a conversation if it didn't change once in a while.

What I think we need to do to engage the American people in a conversation about entitlement reform is to have a bipartisan group of people who come together and put every solution on the table, every alternative on the table. And then we ought to engage in a long conversation with the American people so they understand the choices.

It was impossible to get a conversation going, everybody was talking too much.

If you're interested in how people behave, if you're interested in the way they talk about themselves, the way the conceive of themselves, it's very hard to ignore drugs nowadays, because that is so much part of the conversation.

No animal should ever jump up on the dining-room furniture unless absolutely certain that he can hold his own in the conversation.