On the other hand, if the free world is concerned with how a new Palestinian leader governs, then the peace process will have a real chance to succeed.

Arafat rejected the deal because, as a dictator who had directed all his energies toward strengthening the Palestinians hatred toward Israel, Arafat could not afford to make peace.

Will dissent be permitted? The answer to that question will determine whether the society is a free society or a fear society.

Japan is not a Western democracy. The Japanese have kept their traditions, culture and heritage, but they have joined the community of free nations.

It is important to remember that some of the most serious thinkers once thought that democracy was not compatible with the cultures of Germany, Italy, Japan, Latin America and Russia.

People may believe that there can be a society where dissent is not permitted, but which is nonetheless not a fear society because everyone agrees with one another and therefore no one wants to dissent.

Believe me, the drug of freedom is universally potent.

On the other hand, if the free world is concerned with how a new Palestinian leader governs, then the peace process will have a real chance to succeed.

There were no dissidents then in the USSR because they were all killed.

In contrast, fear societies are societies in which dissent is banned.

The central premise behind Oslo was that if Arafat were given enough legitimacy, territory, weapons and money, he would use his power to fight terror and make peace with Israel.

Free societies are societies in which the right of dissent is protected.

I have no doubt that given a real choice, the vast majority of Muslims and Arabs, like everyone else will choose a free society over a fear society.

By helping readers understand these mechanics, I hope they will appreciate why freedom is for everyone, why it is essential for our security and why the free world plays a critically important role in advancing democracy around the globe.

The message of the free world to any potential Palestinian leadership should be a simple one: Embrace democratic reform and we will embrace you.

Democratic leaders, whose power is ultimately dependent on popular support, are held accountable for failing to improve the lives of their citizens. Therefore, they have a powerful incentive to keep their societies peaceful and prosperous.

The two most important things that can be done to promote democracy in the world is first, to bring moral clarity back to world affairs and second, to link international policies to the advance of democracy around the globe.

I was inspired to write this book by those who are sceptical of the power of freedom to change the world.

This scepticism is the same scepticism I heard a generation ago in the USSR when few thought that a democratic transformation behind the iron curtain was possible.

Of course, there can be serious injustices within free societies.

Can someone within that society walk into the town square and say what they want without fear of being punished for his or her views? If so, then that society is a free society. If not, it is a fear society.

When we are unwilling to draw clear moral lines between free societies and fear societies, when we are unwilling to call the former good and the latter evil, we will not be able to advance the cause of peace because peace cannot be disconnected from freedom.

The only peace that can be made with a dictator is once that must be based on deterrence. For today, the dictator may be your friend, but tomorrow he will need you as an enemy.

My optimism is not based primarily on the successful march of democracy in recent times but rather is based on the experience of having lived in a fear society and studied the mechanics of tyranny that sustain such a society.

Unfortunately, little attention was paid to how Arafat ruled. In fact, some saw the harsh and repressive nature of Arafat's regime as actually bolstering the prospects for peace.

It is not surprising, then, that in the decade since Oslo began, Arafat used all the resources placed at his disposal to fan the flames of hatred against Israel.

The three main sources of scepticism are first, that not every people desires freedom; second, that democracy in certain parts of the world would be dangerous; and third, that there is little the world's democracies can do to advance freedom outside their countries.

By focusing once and for all on helping the Palestinians build a free society, I have no doubt that an historic compromise between Israelis and Palestinians can be reached and that peace can prevail.

Only weeks after Oslo began, when nearly all the world and most of Israel was drunk with the idea of peace, I argued that a Palestinian society not constrained by democratic norms would be a fear society that would pose a grave threat to Israel.

Just as the 99% of Soviet citizens who supported the Soviet regime in 1985 was no indication of what the people inside the USSR really thought, the army of true believers that we think we see in the Arab world is an illusion.

I am optimistic that peace can be achieved in the region because I believe that every society on earth can be free and that if freedom comes to the Middle East, there can be peace.

To understand why dictators have a problem with making peace - or at least a genuine peace - the link between the nature of a regime and its external behavior must be understood.

Non-democratic regimes always need to mobilize their people against external enemies in order to maintain internal stability.

Every American deserves to live in freedom, to have his or her privacy respected and a chance to go as far as their ability and effort will take them - regardless of race, gender, ethnicity or economic circumstances.

There is a very good chance I could have been a screw-up for the rest of my life.

Anytime you have a difficult encounter with your child, there is a good chance that at least one of these factors is bringing out the worst in him or her: transitions, time pressure, competition for your attention, conflicting objectives.

All anyone asks for is a chance to work with pride.

Chance, my dear, is the sovereign deity in child-bearing.

The Round-Up is a wonderful community celebration, and I greatly enjoy the chance to visit with residents and see so many families enjoying the festivities offered throughout the week.

But, in the name of the experimental method and out of our poor knowledge, are we really entitled to claim that everything happens by chance, to the exclusion of all other possibilities?

If I had had a chance to tour with Van Halen before the record, I think it would have been a different record.

And at the same time, you are of course a performer, but it's very important that you understand that your role as a performer is to get the best performance from those wonderful colleagues that you have the chance to work with.

All of us who are convinced that our military needs all the support the government and public will provide are pleased that he will have his chance to do just that.

All my pictures are built around the idea of getting in trouble and so giving me the chance to be desperately serious in my attempt to appear as a normal little gentleman.

Networks decide who will have a chance to do shows, but it is the viewers who make the final decision of who stays and who goes. I am very fortunate, in that the television viewers of our country have decided that Bob Barker can stay.

I've spent my career trying to help people without connections understand what's going on so that they have a chance of getting a fair shake from the connected and the powerful.

Detroit was kind of a random thing where it was like a chance to be in a rock 'n' roll movie.

I haven't really had that many opportunities to play "lead" so I guess I jumped at the chance. I have also never done any "sci-fi" projects and thought it might be fun.

The records fell easily at first. Dozens of seconds peeled away with every running of a course, and I could hardly wait for the next chance to improve.