We have to make their livelihoods viable, get them the proper prices for their produce, try and make them stay rather than sell their property and leave again.

What my future will not be is active politics in the Liberal Democrat party.

I am here because I think it was a terrible sin of the west to allow those years of war.

We who came here saw what was happening. This was far more than a war in a faraway place. This was a moral imperative, a terrible vision of the future.

We have invented a new human right here - the right to return home after a war.

It was a superb agreement to end a war, but a very bad agreement to make a state. From now on, we have to part company with Dayton and try to build a modern democratic state, for which I have tried to lay the foundations.

We have to make their livelihoods viable, get them the proper prices for their produce, try and make them stay rather than sell their property and leave again.

It's not my job to be popular. I'm goal-driven; my job is to get results.

Maybe it's legitimate criticism, though it can be hurtful. Maybe I haven't paid sufficient attention to the people with whom I would have a natural affinity as a liberal, and they feel let down by that.

The generous way of putting it is that we were not ready for this. The less generous way is to say: How was it possible to return to the politics of appeasement of the 1930s?

Politics is compromise.

It would be a foolish high representative who worked that way.

I love this country, I love these people, though I can't say I love their politicians. People are always nicer than politicians, but here, you can mark that difference up a hundredfold.

People do not want politicians they know to be corrupt.

I was told there would be riots in the streets, but there were no riots.

My second job has been to try to use my power to create institutions of a modern state that could enter the European Union, and there was very little time. The door was closing, and I wanted to get Bosnia through before it shut.

I've had much nastier things said about me in the British press than in the Bosnian press.

Bosnia is under my skin. It's the place you cannot leave behind. I was obsessed by the nightmare of it all; there was this sense of guilt, and an anger that has become something much deeper over these last years.

I can establish the expectation of retributive justice. Have we done that? No.

Politics is about putting yourself in a state of grace.

It works both ways: there are victims of tragedy who come to me who have experienced grief of such magnitude that they cannot reconcile. Likewise, I cannot change the mentality of those who committed the crimes or the fools who followed them.

The greatest failure is that although we have created institutions, we have not created a civil society.

I don't think Bosnia is ready for reconciliation, but I do think it is ready for truth.

I am formally accountable to the steering board of the PIC, and I meet with nine ambassadors from the PIC every week. I have to have the capitals' broad agreement with what I do.

I can create institutions, but I can't rewrite the chips in people's heads.

We have invented a new human right here the right to return home after a war.

This is how psychiatry has functioned-as a kind of property arm of the government, who can put you away if your husband doesn't like you.

In those days, when you got boxed, that was it. A lot of old people were there because somebody wanted the farm. It was about property. People are treated like property.

National honor is the national property of the highest value.

It is better to write of laughter than of tears, for laughter is the property of man.

I deem it established, then, that the Constitution does not recognize property in man, but leaves that question, as between the states, to the law of nature and of nations.

God hates violence. He has ordained that all men fairly possess their property, not seize it.

Land: A part of the earth's surface, considered as property. The theory that land is property subject to private ownership and control is the foundation of modern society, and is eminently worthy of the superstructure.

But please know, whether you believe campaign contributions are speech or property, that I learned to love very dearly the right of free expression when I lived without that freedom for a while a long time ago.

Regrets are the natural property of grey hairs.

People recognize intellectual property the same way they recognize real estate. People understand what property is. But it's a new kind of property, and so the understanding uses new control surfaces. It uses a new way of defining the property.

Abscond - to move in a mysterious way, commonly with the property of another.

Property that endangers the safety of a nation should not be suffered to remain in the hands of its citizens.

Just as man can't exist without his body, so no rights can exist without the right to translate one's rights into reality, to think, to work and keep the results, which means: the right of property.

Whereas it has long been known and declared that the poor have no right to the property of the rich, I wish it also to be known and declared that the rich have no right to the property of the poor.

It is the lash of hunger which compels the poor man to submit. In order to live he must sell - 'voluntarily' sell - himself every day and hour to the 'beast of property.'

Who of us knows or can by possibility arrive at a knowledge of the laws that govern our property and lives?

I just want everyone to know that 20,000 gun laws in the United States are unconstitutional. They infringe on your right to protect your life, the lives of your loved ones, and your property.

We are going after a targeted group of businesses that are creating opportunities for themselves using other people's property. The Internet has very little to do with this.

Property in man, always morally unjust, has become nationally dangerous.

I personally think intellectual property is an oxymoron. Physical objects have a completely different natural economy than intellectual goods. It's a tricky thing to try to own something that remains in your possession even after you give it to many others.

Intellectual property is an important legal and cultural issue. Society as a whole has complex issues to face here: private ownership vs. open source, and so on.

Property is theft.

He who negates present society, and seeks social conditions based on the sharing of property, is a revolutionary whether he calls himself an anarchist or a communist.