An Adult faith does not follow the waves of fashion and the latest novelties.

Today, I, too, wish to reaffirm that I intend to continue on the path toward improved relations and friendship with the Jewish people, following the decisive lead given by John Paul II.

I leave from where the apostle arrived.

Although the particular inclination of the homosexual person is not a sin, it is more or less strong tendency ordered to an intrinsic moral evil, and thus the inclination itself must be seen as an objective disorder.

Our Christian conviction is that Christ is also the messiah of Israel. Certainly it is in the hands of God how and when the unification of Jews and Christians into the people of God will take place.

We must have great respect for these people who also suffer and who want to find their own way of correct living. On the other hand, to create a legal form of a kind of homosexual marriage, in reality, does not help these people.

An Adult faith does not follow the waves of fashion and the latest novelties.

We were looking for a 'good shepherd,' and instead we got a German shepherd.

Not all moral issues have the same moral weight as abortion and euthanasia. There may be legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not... with regard to abortion and euthanasia.

The new pope knows that his task is to make the light of Christ shine before men and women of world - not his own light, but that of Christ.

The fact that the church is convinced of not having the right to confer priestly ordination on women is now considered by some as irreconcilable with the European Constitution.

I too hope in this short reign to be a man of peace.

Dear brothers and sisters, after the great Pope John Paul II, the cardinals have elected me - a simple, humble worker in the vineyard of the Lord.

Having a clear faith, based on the creed of the church is often labeled today as fundamentalism. Whereas relativism, which is letting oneself be tossed and swept along by every wind of teaching, look like the only attitude acceptable to today's standards.

The fact that the Lord can work and act even with insufficient means consoles me, and above all I entrust myself to your prayers.

A form of reason that in some way wished to strip itself of beauty would be diminished; it would be a blinded reason.

A weak point of mine was maybe little resolve in governing and making decisions.

All the great works of art, the cathedrals - the Gothic cathedrals and the splendid Baroque churches - are a luminous sign of God, and thus are truly a manifestation, an epiphany of God.

An important function of theology is to keep religion tied to reason and reason to religion. Both roles are of essential importance for humanity.

Art is elemental. Reason alone as it's expressed in the sciences can't be man's complete answer to reality, and it can't express everything that man can, wants to, and has to express. I think God built this into man. Art along with science is the highest gift God has given him.

Artificial intelligence, in fact, is obviously an intelligence transmitted by conscious subjects, an intelligence placed in equipment. It has a clear origin, in fact, in the intelligence of the human creators of such equipment.

At any rate, we can see that they are given into our care, that we cannot just do whatever we want with them. Animals, too, are God's creatures.

Attempts to construct an ethic from the rules of evolution, or from psychology and sociology, end up being simply inadequate.

Both need each other: The agnostic cannot be content to not know, but must be in search of the great truth of faith; the Catholic cannot be content to have faith, but must be in search of God all the time, and in the dialogue with others, a Catholic can learn more about God in a deeper fashion.

Certainly a sort of industrial use of creatures, so that geese are fed in such a way as to produce as large a liver as possible, or hens live so packed together that they become just caricatures of birds, this degrading of living creatures to a commodity seems to me in fact to contradict the relationship of mutuality that comes across in the Bible.

Choose the path of dialogue rather than the path of unilateral decisions.

Down through the centuries, the Czech Republic, the territory of the Czech Republic has been a place of cultural exchange.

Each generation, as it seeks to advance the common good, must ask anew: 'What are the requirements that governments may reasonably impose upon citizens, and how far do they extend? By appeal to what authority can moral dilemmas be resolved?'

Every State has the primary duty to protect its own population from grave and sustained violations of human rights, as well as from the consequences of humanitarian crises, whether natural or man-made.

Faith is not a product of reflection, nor is it even an attempt to penetrate the depths of my own being.

For me, it is one of the 'signs of the times' that the idea of God's mercy is becoming increasingly central and dominant.

For me, it's a great joy to be together with priests: in the end, the bishop of Rome is the bishop and brother of all priests. His mandate is to confirm the brothers in the faith.

Germany has an established and well-furnished Catholicism, often with employed Catholics who handle the church like a labor union. For them, the church is simply the employer.

God does not become more divine when we push him away from us in a sheer, impenetrable voluntarism; rather, the truly divine God is the God who has revealed himself as logos and, as logos, has acted and continues to act lovingly on our behalf.

God does not change; he is Love, ever and always. In himself, he is communion, unity in Trinity, and all his words and works are directed to communion.

God guides his church, maintains her always, and especially in difficult times. Let us never lose this vision of faith, which is the only true vision of the way of the church and the world.

God in fact does not change: he is faithful to himself.

God is not distant: he is 'Emmanuel,' God-with-us. He is no stranger: he has a face, the face of Jesus.

God of peace, bring your peace to our violent world: peace in the hearts of all men and women and peace among the nations of the Earth.

How much we need, in the church and in society, witnesses of the beauty of holiness, witnesses of the splendour of truth, witnesses of the joy and freedom born of a living relationship with Christ!

Human rights, of course, must include the right to religious freedom, understood as the expression of a dimension that is at once individual and communitarian - a vision that brings out the unity of the person while clearly distinguishing between the dimension of the citizen and that of the believer.

I don't know if the term 'liberation theology,' which can be interpreted in a very positive sense, will help us much. What's important is the common rationality to which the church offers a fundamental contribution, and which must always help in the education of conscience, both for public and for private life.

I no longer wield the power of the office for the government of the church, but in the service of prayer I remain, so to speak, within St. Peter's bounds. St. Benedict, whose name I bear as pope, shall be a great example in this for me. He showed us the way to a life which, active or passive, belongs wholly to the work of God.

I realized that everything I had to do I could not do on my own, and so I was almost obliged to put myself in God's hands, to trust in Jesus who - while I wrote my book on him - I felt bound to by an old and more profound friendship.

I use both the 'I' and the 'we.' For on many, many matters, I am not simply expressing ideas that have happened to occur to Joseph Ratzinger, but I am speaking out of the common life of the Church's communion.

I would designate as science fiction in the best sense: they are visions and anticipations by which we seek to attain a true knowledge, but, in fact, they are only imaginations whereby we seek to draw near to the reality.

I would like everyone to feel loved by the God who gave his son for us and showed us his boundless love. I want everyone to feel the joy of being Christian.

I would say it simply: No one can give that which he doesn't personally possess, which means we cannot transmit the Holy Spirit in an effective way, render the Spirit perceptible, if we ourselves aren't close to the Spirit.

I would say that normally it is the creative minorities that determine the future, and in this sense, the Catholic Church must understand itself as a creative minority that has a heritage of values that are not things of the past, but a very living and relevant reality.