A fitting external security environment could also play an important role in promoting social consensus and institutionalization towards democratization.

There exists an unmistakable demand in the Middle East and in the wider Muslim world for democratization.

It is obvious that putting the Arab-Israeli dispute on a resolution track would be an important element of overcoming the confidence problem in the region.

A lasting solution to this problem will have an exceptionally positive influence foremost on the peoples of Palestine and Israel, as well as on the region and the international community.

Even as we ought to accept that each country would progress with a different method and speed toward that goal, the standard for the expected end-state should not be lowered.

A confidence problem exists on the part of the people of the region who desire democratic rule in principle, but remain suspicious of both the fashion with which democratization is presented and the purposes of the democratic world.

Several experts on the Middle East concur that the Middle East cannot be democratized.

But foremost, I do not subscribe to the view that Islamic culture and democracy cannot be reconciled.

In other words, the bar should be maintained at the level of a pluralistic and participatory democracy.

A fitting external security environment could also play an important role in promoting social consensus and institutionalization towards democratization.

I am aware of the thesis that the United States has long since invested exclusively in stability and this has obviated democratic transformation in the Middle East.

It is essential that policy instruments be developed that would firmly establish democratization on the basis of social consensus and enable transformation on stable grounds.

The Muslim world and its subset the countries of the Middle East have been left behind in the marathon of political, economic and human development. For that, there is a tendency to blame others as the primary cause.

However, democracy cannot be defined as the existence of parliaments and elections alone.

Similarly, it is argued that the culture of Islam is incompatible with democracy. Basically, this conventional perspective of the Middle East thus contends that democracy in that region is neither possible nor even desirable.

I should like to repeat what I stated recently in the Jeddah Economic Forum in Saudi Arabia: It won't be the religion, but rather the world-view of some of its followers that shall be made current.

I regard the endorsement of both the objective and a method - which can differ from one country to another- of democratization by the parties in the region as a basic requisite of democratization in the Middle East.

Therefore, the observation must be explicitly made: In the Middle East and in the Muslim world, suspicions linger concerning the objectives of the West and notably the US.

The foundations of democratic transition should be laid in accordance with a sincere and committed strategy that is supported by various policy tools, and implemented wisely.

What should be targeted is a concept of organic, and not just mechanic, democracy that preserves the rule of law, separation of powers, and that is participatory and pluralistic.

Similarly, gender-equality, supremacy of law, political participation, civil society, and transparency are among the indispensable elements that are the imperatives of democratization.

Everyone should unconditionally accept that Israel is an indispensable element of the Middle Eastern mosaic.

Even in the Western world, one cannot argue that the ideal has been achieved given the existence of issues like the integration, participation and representation of Muslim citizens, and occasional but lingering anti-Semitism.

Paramount is the need to secure human rights. The form of rule should be such that the citizen does not have to fear the State, but gives it direction and confidently participates in its administration.

I take the debate on the method of promoting democracy seriously.

The advanced levels which the democratic world has attained at the end of lengthy processes may have created the perception in the region that democracy is a distant concept; this perception can be addressed.

As a politician who cherishes religious conviction in his personal sphere, but regards politics as a domain belonging outside religion, I believe that this view is seriously flawed.

My visit to the United States has also given me the opportunity to emphasize the objective of establishing close and intensive links between the Turkish and American peoples, scholars and businessmen.

According to this view, democracy is a product of western culture, and it cannot be applied to the Middle East which has a different cultural, religious, sociological and historical background.

In this context, social consensus, and institutions that embody this consensus, must be made effective in order for democratization not to be abused as a provisional instrument to establish an anti-democratic regime.

The purpose cannot be creating self-styled democracies, but rather encouraging steps that are conducive to establishing democratic rule at universal standards. Obviously, this would be a formidable journey.

Therefore, the question is not whether such democratization is possible, but instead how to meet the yearning of the masses in the Middle East for democracy; in other words, how to achieve democratization in the Middle East.

The US and the European Union needs to help in the translation of the demand for democracy into a political will.

Invariably, also a Palestinian state should live side by side with Israel within recognized and secure borders and the security and prosperity of the Palestinian people must be guaranteed.

I am a person who is inclined to define relations between individuals based on principles.

It is impossible to preserve my friendship with people who are allegedly leaders when they are attacking their own people, shooting at them, using tanks and other forms of heavy weaponry.

The knife in the hand of a murderer kills, but if you give it to a doctor he will heal with it.

The members of the Muslim Brotherhood in Syria are also part of the Syrian people, and they have the right to exercise their democratic rights.

What we've proven is that you can protect the environment, use it wisely and grow the economy and that there is no conflict between the two.

I think the human body is beautiful, and I don't really have a huge problem in dealing with it, but it's the context, the environment and what I feel about it that that makes the difference for me.

Organized Christianity has always represented immortality as a sort of common heritage; but I never could see why spiritual life should not be conditioned on the same terms as all life, i. e., correspondence with environment.

If you're going to be at a job environment, you should love it. You shouldn't do it just for money. You should do it because you love it. And the money comes naturally.

When on the set of a film, you have to play natural for entire scenes in a very unnatural environment. You have to express emotions and interact with other actors and also use your voice.

An organization's reason for being, like that of any organism, is to help the parts that are in relationship to each other, to be able to deal with change in the environment.

The only way to save a rhinoceros is to save the environment in which it lives, because there's a mutual dependency between it and millions of other species of both animals and plants.

In fact, because of their connection to the land, farmers do more to protect and preserve our environment than almost anyone else. They are some of the best environmentalists around.

We don't have to sacrifice a strong economy for a healthy environment.

You get elected, often, if you're a woman, on the strength of the women's vote; then you get into office, and you have to adapt to an overwhelmingly male environment.

But the idea of a man making his living by writing seemed, in that hardy environment, so fantastic that even today I am sometimes myself assailed by a feeling of unreality.