In the due exercise of your official power, in strictest accordance with law and the Constitution, you can deprive the enemy of that which, above all else, has given, and still gives him, aid and comfort.

Boldness and decision command, often even in evil, the respect and concurrence of mankind.

Property that endangers the safety of a nation should not be suffered to remain in the hands of its citizens.

If, amid the multitude of contending counsel, you have hesitated and doubted; if, when a great measure suggested itself, you have shrunk from the vast responsibility, afraid to go forward lest you should go wrong, what wonder?

Property in man, always morally unjust, has become nationally dangerous.

It has always been a great wrong that these men and their families should be held in bondage.

The dangers which threaten us are twofold: First, from the Confederate forces, composed of men whose earnest convictions and reckless bravery it is idle to deny.

After voluntary exertions on the part of our people to which the history of the world furnishes no parallel, is the old root of bitterness still to remain in the ground, to sprout and bear fruit in the future as it has borne fruit in the past?

In days when the public safety is imminently threatened, and the fate of a nation may hang upon a single act, we owe frank speech, above all other men, to him who is highest in authority. I shall speak to you as man to man.

They feel assured, as to yourself, that if the option remain with you, it is but a question of time and of form when and how a proclamation of emancipation will be issued.

In the due exercise of your official power, in strictest accordance with law and the Constitution, you can deprive the enemy of that which, above all else, has given, and still gives him, aid and comfort.

The people are forbidden to give aid and comfort to rebels. What of a government that has the power to cut off from aid and comfort all the rebels of the South and fails to exercise it?

There is a measure needing courage to adopt and enforce it, which I believe to be of virtue sufficient to redeem the nation in this its darkest hour: one only; I know of no other to which we may rationally trust for relief from impending dangers without and within.

And I hereby distinctly and emphatically declare that I consider myself, and earnestly desire to be considered by others, as utterly divested, now and during the rest of my life, of any such rights, the barbarous relics of a feudal, despotic system.

Of the unjust rights which in virtue of this ceremony an iniquitous law gives me over the person and property of another, I cannot legally, but I can morally, divest myself.

How few, since the foundation of the world, have found themselves in a position environed with public perils so numerous, oppressed with responsibilities so high and solemn, as yourself!

We can constitutionally extirpate slavery at this time.

Men acquiesce in a thousand things, once righteously and boldly done, to which, if proposed to them in advance, they might find endless objections.

Wisdom, prudence, forethought, these are essential. But not second to these that noble courage which adventures the right, and leaves the consequences to God.

Can you look forward to the future of our country and imagine any state of things in which, with slavery still existing, we should be assured of permanent peace? I cannot.

It is within your power at this very moment not only to consumate an act of enlightened statesmanship, but, as the instrument of the Almighty, to restore to freedom a race of men.

Men ever follow willingly a daring leader: most willingly of all, in great emergencies.

It is idle to await unanimity.

Fulfill - you can far more than fulfill - the brightest anticipations of those who, in the name of human freedom, and in the face of threats that have ripened into terrible realities since, fought that battle which placed you where you now stand.

I have known more men destroyed by the desire to have wife and child and to keep them in comfort than I have seen destroyed by drink and harlots.

But, I think that the reason I responded to this book, sort of paradoxically, is that it starts out like The Big Chill, sort of. Four friends, who are not quite happy with their life, and every year they get together for a week and look for some comfort from each other.

But I think one of the reasons I tend to stay in the water most of the time is I distrust the comfort.

The whole story of the comfort women, the system of forced sexual slavery, the medical experiments of Unit 731, is not something that is in the US psyche. That is changing because many books are coming out.

Shows can come and go. They can be a hit and then in three years, gone. There's some comfort in having the stability of a job and having children. It's a double-edged sword.

If a nation values anything more than freedom, it will lose its freedom, and the irony of it is that if it is comfort or money that it values more, it will lose that too.

The bourgeois prefers comfort to pleasure, convenience to liberty, and a pleasant temperature to the deathly inner consuming fire.

The house has to serve comfort. The work of art is revolutionary; the house is conservative.

The great danger for family life, in the midst of any society whose idols are pleasure, comfort and independence, lies in the fact that people close their hearts and become selfish.

Look whether it be indifferently, as well for sins secret as open, what you find to be your best cordials to comfort you, whether God's Word, or natural means.

Scientists at MIT and engineering schools all across America say that they could improve the fuel economy standards for the existing set of vehicles by 10 miles per gallon using existing technology, without compromising safety or comfort at all.

Today the tyrant rules not by club or fist, but disguised as a market researcher, he shepherds his flocks in the ways of utility and comfort.

Oh the comfort, the inexpressible comfort of feeling safe with a person, having neither to weigh thoughts nor measure words, but pouring them all right out, just as they are.

If you look closely enough, amid the merciless and the bitter, there is always the chance that you may find comfort and the promise of something good.

Man loves everything that satisfies his comfort. He hates everything that wants to draw him out of his acquired and secured position and that disturbs him. Thus he loves the house and hates art.

We act as though comfort and luxury were the chief requirements of life, when all that we need to make us really happy is something to be enthusiastic about.

To the degree we're not living our dreams, our comfort zone has more control of us than we have over ourselves.

So people have been hurting and I understand that. And it doesn't give them comfort or solace for me to tell them, you know, but for me, we would be in a worldwide depression.

I have deep feelings for the welfare and comfort of others.

We are at our very best, and we are happiest, when we are fully engaged in work we enjoy on the journey toward the goal we've established for ourselves. It gives meaning to our time off and comfort to our sleep. It makes everything else in life so wonderful, so worthwhile.

There's no comfort in the truth, pain is all you'll find.

I've always had the perspective that roles come into my life when I need them most and sort of teach me lessons. The same can be true of films, films are released into society to aid in a lesson, inspire people, comfort people.

The difference is that if we turn from the Gentile first, we will have the Almighty as the immediate staff and our comfort. If not, we will have neither the Gentile nor, for a terrible stage, the Almighty.

If there's comfort involved, it's probably not for me.

The doctrine of the immortality of the soul has more threat than comfort.