No, moral conscience is one thing, the law is another. We have to hold onto this difference.

No, moral conscience is one thing, the law is another. We have to hold onto this difference.

For Europe, the fall of Communism has to be taken into account, and the fact that in the fight against Communism the recovery of Europe's Christian roots was the driving force.

The family has a social function and so it should be sustained.

If you search for poverty, you'll find it, often in the family. Why? Because the family makes this great investment, from which we all benefit, but for which no-one helps. We have to point the spotlight on the family, and make political choices that sustain the family.

We desecrated the traditional values, but new values didn't come along.

I support non-discrimination for homosexuals, but I think, or at least I have the right to think - without saying whether I think it or not - I have the right to think, along with the catechism of the Catholic Church, that homosexuality is morally wrong.

The past was more Christian? At times perhaps, in others, though, no.

The new soft totalitarianism that is advancing on the left wants to have a state religion It is an atheist, nihilistic religion - but it is a religion that is obligatory for all.

I think the State shouldn't poke its nose into the sexual relations of consenting adults.

That's possible, and in fact the legislation, the politics should graduate the advantages towards those who have children and give less to those who don't have children.

Priests have to have the right to say that a sin is a sin.

The family exists in order to allow women to have children and to have the protection of a male who takes care of them.

John Paul II, above all, managed to contain the huge mass of frustration, of hate that had accumulated in that region, in favour of a peaceful transition. This was, without doubt, something that changed European history.

One needs to know what the hierarchy of values are from which one takes inspiration, and in a democratic society this is the subject of continuous democratic debate.

I can think that you are mistaken, but I have to be ready to give my life to maintain your right to make mistakes. I have to, though, have the right to say that you're mistaken. This is the principal of the liberal society.

On the other hand, I think that the family, the traditional family, has a fundamental social role, because it's there that children are born and the investment in children is the greatest investment a country can make. The benefits of this investment go to everyone.

Relativism should be confronted where it damages fundamental human rights, because we're not relativists if we believe that the human being should be at the centre of society and the rights of every human being should be respected.

Forgetfulness - a gift of God bestowed upon debtors in compensation for their destitution of conscience.

I think that if there are positions that you can't argue... then the responsibility is probably to resign. If one's own conscience is opposed to the requirements and responsibilities of the job, then it's time to leave the job.

We cannot appeal to the conscience of the world when our own conscience is asleep.

A man's moral conscience is the curse he had to accept from the gods in order to gain from them the right to dream.

The changes in our life must come from the impossibility to live otherwise than according to the demands of our conscience not from our mental resolution to try a new form of life.

I think you can leave the arts, superior or inferior, to the conscience of mankind.

We are yet to have a conscience at all about the exploitation of human cultures.

Maybe I'll learn how, but the only thing I can do is turn down parts that would hurt my conscience.

One who breaks an unjust law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law.

When your conscience says law is immoral, don't follow it.

It wouldn't sit easily on one's conscience that you had been warned and there could be danger, but nevertheless you went ahead and said let's dispense these drugs.

Claiming for ourselves liberty of conscience, liberty to worship, we shall see to it that every other individual enjoys the same right.

There is no witness so terrible and no accuser so powerful as conscience which dwells within us.

Courage without conscience is a wild beast.

Whoever has witnessed another's ideal becomes his inexorable judge and as it were his evil conscience.

Conscience is the mirror of our souls, which represents the errors of our lives in their full shape.

It is far more important to me to preserve an unblemished conscience than to compass any object however great.

A lot of people mistake a short memory for a clear conscience.

One lives with so many bad deeds on one's conscience and some good intentions in one's heart.

All tyranny needs to gain a foothold is for people of good conscience to remain silent.

Living with a conscience is like driving with the brakes on.

No, moral conscience is one thing, the law is another. We have to hold onto this difference.

God expects from men something more than at such times, and that it were much to be wished for the credit of their religion as well as the satisfaction of their conscience that their Easter devotions would in some measure come up to their Easter dress.

To admit there is no god is to provide free license to pillage and rape with clear conscience.

Distance does not decide who is your brother and who is not. The church is going to have to become the conscience of the free market if it's to have any meaning in this world - and stop being its apologist.

No man with a conscience can just bat out illustrations. He's got to put all his talent and feeling into them!

A guilty conscience needs to confess. A work of art is a confession.

Never do anything against conscience even if the state demands it.

Memorials become relics if they do not stir our modern conscience.

The U.N. acts as the world's conscience, and over eighty-five percent of the work that is done by the United Nations is in the social, economic, educational and cultural fields.

So long as there are earnest believers in the world, they will always wish to punish opinions, even if their judgment tells them it is unwise and their conscience that it is wrong.