Marxism is a revolutionary worldview that must always struggle for new revelations.

Freedom is always and exclusively freedom for the one who thinks differently.

Social democracy seeks and finds the ways, and particular slogans, of the workers' struggle only in the course of the development of this struggle, and gains directions for the way forward through this struggle alone.

The masses are the decisive element, they are the rock on which the final victory of the revolution will be built.

Social democracy... is only the advance guard of the proletariat, a small piece of the total working masses; blood from their blood, and flesh from their flesh.

History is the only true teacher, the revolution the best school for the proletariat.

Bourgeois class domination is undoubtedly an historical necessity, but, so too, the rising of the working class against it. Capital is an historical necessity, but, so too, its grave digger, the socialist proletariat.

Only through the conscious action of the working masses in city and country can it be brought to life, only through the people's highest intellectual maturity and inexhaustible idealism can it be brought safely through all storms and find its way to port.

Freedom only for the members of the government, only for the members of the Party - though they are quite numerous - is no freedom at all.

The more that social democracy develops, grows, and becomes stronger, the more the enlightened masses of workers will take their own destinies, the leadership of their movement, and the determination of its direction into their own hands.

The masses are in reality their own leaders, dialectically creating their own development process.

Freedom is always the freedom of dissenters.

Marxism is a revolutionary worldview that must always struggle for new revelations.

The working classes in every country only learn to fight in the course of their struggles.

Those who do not move, do not notice their chains.

Being human means throwing your whole life on the scales of destiny when need be all the while rejoicing in every sunny day and every beautiful cloud.

Those who do not move do not notice their chains.

It is in the tiny struggles of individual peoples that the great movements of history are most truly revealed.

If people don't like Marxism, they should blame the British Museum.

Marxism is essentially a product of the bourgeois mind.

Marxism is always open, always critical, always self-critical.

There are a few people, but a diminishing number, who still believe that Marxism, as an economic system, off era a coherent alternative to capitalism, and socialism has, indeed, triumphed in one country.

At the same time, of course, Marxism arose - Rosa Luxembourg, Leninism, anarchism - and art became political.

As the egalitarianism of Marxism is attractive to many, socialism could have attracted many followers in America, anyway. But there is no doubt that it could not possibly have affected us so widely and so deeply as it has, had it not been heavily financed.

As the class struggle sharpens in the U.S. Marxism will come into its own as a great popular study.

Because of my Marxism, I was not into myths or miracles, whether it was the virgin birth, the physical resurrection or casting out demons from an epileptic.

For us, Marxism is always open because there are always new xperiences, there are always new facts, including facts about the past, which have to be incorporated in the corpus of scientific socialism.

Darwin himself, in his day, was unable to fight free of the theoretical errors of which he was guilty. It was the classics of Marxism that revealed those errors and pointed them out.

What guides Marxism, then, is a different model of society, and a different conception of the function of the knowledge that can be produced by society and acquired from it.

An excessive knowledge of Marxism is a sign of a misspent youth.

The important part of Marxism was its demand for active, constant, practical, class-war.

The classics of Marxism, while fully appreciating the significance of the Darwinian theory, pointed out the errors of which Darwin was guilty. Darwin's theory, though unquestionably materialist in its main features, is not free from some serious errors.

Marxism conceives of the new system of socialism as the necessary outcome of all previous history made possible and necessary only by that previous history.

That is simply that Marxism has been tremendously fashionable in our time, so it has infected a very large number of major institutions in many countries of the world. So I suppose that we shouldn't be too surprised that it should infect the church as well.

Marxism is the opium of the intellectuals.

There's something about Marxism that brings out warts; the only kind of growth this economic system encourages.

Very curious, at the age of about 13 years, Oswald began to study Marxism and he kept on in his writing, affirming that he was a Marxist. Probably he did want to show himself as a great, supreme Marxist.

Marxism is an interpretation of history which explains the progress of society as a product of the expansion of the forces of production of the material means of life, that is, the development of economy.

Beginning with adolescence, my political formation was oriented in the ideological direction of Marxism. It was natural, being that my thinking was influenced by an atmosphere of active critical resistance. That was the way it was during all of the dictatorship and up to the Revolution of 1974.

For some years I deserted religion in favour of Marxism. The republic of goodness seemed more attainable than the Kingdom of God.

Marxism is a revolutionary worldview that must always struggle for new revelations.

The relevance of Marxism to science is that it removes it from its imagined position of complete detachment and shows it as a part, but a critically important part, of economy and social development.

Of course, Marxism is an example of what Carl Popper would have called a 'World Three' structure, in that it's got immense power as an idea, but you couldn't actually hold up anything in the world and say: 'this is Marxism'.

Marxism is like a classical building that followed the Renaissance; beautiful in its way, but incapable of growth.

The desire for liberty has also made itself felt as struggle against domestic tyranny or arbitrary rule.

We are all gifted, but we have to discover the gift, uncover the gift, nurture and develop the gift and use it for the Glory of God and for the liberation struggle of our people.

Hope is the struggle of the soul, breaking loose from what is perishable, and attesting her eternity.

Oh, God, I struggle with low self-esteem all the time! I think everyone does. I have so much wrong with me, it's unbelievable!

Every war results from the struggle for markets and spheres of influence, and every war is sold to the public by professional liars and totally sincere religious maniacs, as a Holy Crusade to save God and Goodness from Satan and Evil.