Well, I'm Buddhist, Ray, and so part of my Buddhism has allowed me to look a little more deeply at people and the events in my life that created me. And I think a lot of that Buddhism comes out in the world view in this novel.

Sometimes I feel I can't quite master my written and spoken Spanish, because I'm too much a student of English. I would need another lifetime to learn it.

I don't see any kind of mirror of power, male power, that is, as a form of liberation. I don't believe in an eye for an eye. I don't believe this is truly freedom.

My feminism is humanism, with the weakest being those who I represent, and that includes many beings and life forms, including some men.

I usually say Latina, Mexican-American or American Mexican, and in certain contexts, Chicana, depending on whether my audience understands the term or not.

I realize that when I moved out of my father's house I shocked and frightened him because I needed a room of my own, a space of my own to reinvent myself.

I try to be as honest about what I see and to speak rather than be silent, especially if it means I can save lives, or serve humanity.

I think my family and closest friends are learning about my need to withdraw, and I am learning how to restore and store my energy to both serve the community to the best of my ability and to serve my writer's heart.

Perhaps the greatest challenge has been trying to keep my time to myself and my private life private in order to do my job. Everything that is most mine belongs to everyone now.

I was raised in Chicago, so always used Latina. It's what my Father and brothers called ourselves, when we meant the entire Spanish-speaking community of Chicago.

I was silent as a child, and silenced as a young woman; I am taking my lumps and bumps for being a big mouth, now, but usually from those whose opinion I don't respect.

I'm afraid I'm still trying to find that balance. Especially now that everyone wants a piece of me. I find that I have to become more and more reclusive, and pick and choose when I am public and when I am private.

And the nice thing about writing a novel is you take your time, you sit with the character sometimes nine years, you look very deeply at a situation, unlike in real life when we just kind of snap something out.

I have to understand what my strengths and limitations are, and work from a true place. I try to do this as best I can while still protecting my writer self, which more than ever needs privacy.

Mexico is only a memory of childhood safety.

I always tell people that I became a writer not because I went to school but because my mother took me to the library. I wanted to become a writer so I could see my name in the card catalog.

Revenge only engenders violence, not clarity and true peace. I think liberation must come from within.

Well, I'm Buddhist, Ray, and so part of my Buddhism has allowed me to look a little more deeply at people and the events in my life that created me. And I think a lot of that Buddhism comes out in the world view in this novel.

But I deal with this meditating and by understanding I've been put on the planet to serve humanity. I have to remind myself to live simply and not to overindulge, which is a constant battle in a material world.

'Hispanic' is English for a person of Latino origin who wants to be accepted by the white status quo. 'Latino' is the word we have always used for ourselves.

I am a woman, and I am a Latina. Those are the things that make my writing distinctive. Those are the things that give my writing power.

I feel comfortable in Spanish, I chat like a parrot, but I don't have the confidence in Spanish that I do in English.

I felt a failure because I couldn't sustain myself from what I earned from my writing. My day jobs were what mattered, and it was hard to even get those because universities wouldn't hire me as a real writer.

I spent my thirties living out of boxes and moving every six months to a year. It was my cloud period: I just wandered like a cloud for ten years, following the food supply. I was a hunter, gatherer, an academic migrant.

I think people should read fairy tales, because we're hungry for a mythology that will speak to our fears.

I wanted to write something in a voice that was unique to who I was. And I wanted something that was accessible to the person who works at Dunkin Donuts or who drives a bus, someone who comes home with their feet hurting like my father, someone who's busy and has too many children, like my mother.

I was a terrible student. Still, I managed to get into college, but my daydreaming threatened to sabotage me. I used behavior modification to break the cycle. I started by setting an arbitrary time limit on studying: for every 15 minutes of study, I'd allow myself an hour of daydreaming. I set the alarm.

In my youth, daydreaming nurtured me, provided a safe haven. I'd sleep for twelve hours and even when awake escape to the safe place in my mind.

My father never wanted me to be a writer. He didn't - he came to terms with it maybe two years before he died. He wanted me to be a weather girl because when I was growing up, there were very few Latinas on television, and in the early '70s when you first started seeing Latinas on TV, they would be the weather girls.

One press account said I was an overnight success. I thought that was the longest night I've ever spent.

The more you speak more languages, the more you understand about yourself.

The older I get, the more I'm conscious of ways very small things can make a change in the world. Tiny little things, but the world is made up of tiny matters, isn't it?

Writing is like sewing together what I call these 'buttons,' these bits and pieces.

Generally if youre a daughter in a Mexican family no one wants to tell you anything they tell you the healthy lies about your family.

Like all guests after a fortnight grief is best beyond the door.

The most powerful speaking you can do is the speaking that comes from your heart and your love.

When you have a flourishing of the economy you have a flourishing of the arts.

I feel a lot more secure about the directions I take, than I might have, had I not practiced Buddhism.

The reasons why I left were to do with my interest in Buddhism. There were experiences over a period of about six months which caused me to decide to give up music, so one morning I felt I had to go to E.G. Management and tell them.

Buddhism has had a major effect on who I am and how I think about the world. What I have learned is that I like all religions, but only parts of them.

All of the religions - with the exception of Tibetan Buddhism, which doesn't believe in a heaven - teach that heaven is a better place. At the end of the program, I say that heaven is a place where you are happy. All of the religions have that in common.

In Buddhism there are words you can say... as you say the words with rhythm the conscious tells the subconscious.

Buddhism teaches you to embrace change.

Mary, my little girl, was confirmed in a Buddhist temple. She saw the Life write up on Buddhism, with pictures of the ceremony, and she said she wanted to be confirmed there because she only liked Jesus as a kid. She was a little disappointed in him when he grew up.

Buddhism has become a socially recognized religious philosophy for Americans, whereas it used to be considered an exotic religion.

I never stopped studying Buddhism. In the past few years, in between movies, I do a retreat.

Many spiritual teachers - in Buddhism, in Islam - have talked about first-hand experience of the world as an important part of the path to wisdom, to enlightenment.

Buddhism has in it no idea of there being a moral law laid down by somekind of cosmic lawgiver.

Tibetan Buddhism had an enormous impact on me.