Despite a large body of work in films, TV, theatre and concerts, I am viewed by many as a Jewish artist. I do not resent the label, except for the fact that I disapprove of labels in general.

You can't expect the entire world to come to New York to see you. You have to travel to them.

Every actor wants to direct.

Having come to live in this age is as though one were to have entered another country. Learn its language or risk being left out.

Despite a large body of work in films, TV, theatre and concerts, I am viewed by many as a Jewish artist. I do not resent the label, except for the fact that I disapprove of labels in general.

I created the role of Captain Von Trapp.

But, when I toil in the field of Jewish culture which I frequently do, I am indeed a Jewish artist.

We live in a world of guns, bombs and terror. To conquer hate seems a nigh-impossible task.

Epistemology is the study of knowledge. By what conduit do we know what we know?

I prefer to choose which traditions to keep and which to let go.

I have always striven to raise the voice of hope for a world where hate gives way to respect and oppression to liberation.

I always sang, I always acted, I always played.

The play is always fresh to me. It's not the audience's fault that I've said the words before.

What moves me is neither ethnocentric pride nor sectarian arrogance. I make no claim that Jewish culture is superior to other cultures. But it is mine.

I make no claim that Jewish culture is superior to other cultures or that the Jewish song is better than the song of my neighbor.

No movement can afford to be caught in a time warp and exist in a state of suspended animation.

You don't really need modernity in order to exist totally and fully. You need a mixture of modernity and tradition.

Must we be put to shame by much smaller and poorer countries, by Ireland, France, Austria or Sweden, who have understood that a nation's support of its arts is a matter of both national pride and cultural survival?

I know for certain of only one commandment, one obligation, that God imposes upon us, and that is to be compassionate toward other human beings.

No doubt unity is something to be desired, to be striven for, but it cannot be willed into being by mere declarations.

All too often arrogance accompanies strength, and we must never assume that justice is on the side of the strong. The use of power must always be accompanied by moral choice.

I do prefer the stage. It's really the granddaddy of them all.

Audiences are audiences.

If I have one vanity wish, it would be to direct. It's the only thing I haven't done yet that I would like to.

One might have thought the world would stop ascribing moral equivalence between acts of terrorism and acts of punishing terrorism. It has not happened that way.

I am filled with awe that filmmakers have the capacity to stir us and give us back a sense of wonder.

By showing hunger, deprivation, starvation and brutality, as well as endurance and nobility, documentaries inform, prod our memories, even stir us to action. Such films do battle for our very soul.

I am not a specialist but a general practitioner in the world of the arts.

Right up to the middle of this century all perceptions of the world around us were delivered via the bookshelf or the paper route.

As an artist I have an even more abiding interest in the compact between the Arts and Government.

I am determined to give the Yiddish language a fighting chance to survive.

We Jews have a special attachment to the Book. The study of page after page in tomes yellowing with age was obligatory.

No heirloom of humankind captures the past as do art and language.

I remain convinced that I can be a true universalist only when I am a better Jew.

You always draw on your experiences with live audiences to know how to do comedy on films. You're working for a laugh that may or may not come six months later, but you're working in a vacuum at the time you are doing it.

Throughout my life I have cared as deeply about the songs of all peoples as I have about the rights of all peoples.

After the advent of the written word, the masses who could not - or were not permitted to - read, were given sermons by the few who could.

But there is a difference here: When Jewish children are murdered, Arabs celebrate the deed. The death of an Arab child is no cause for celebration in Israel.

I'm exceedingly proud of being an actor, but I never recommend it to anyone.

While we all could agree that the Zionist ideal is alive and well, there is serious doubt whether the Zionist movement can be said to be an ongoing proposition, fragmented as its components are in ideology and in practice.

Although I am deeply grateful to a great many people, I forgo the temptation of naming them for fear that I might slight any by omission.

On the stage you're there, it's live. There's a beginning, a middle, an end. When something is funny you hear it right away.

For I firmly believe that Jewish life, indeed any communal life, can only be organized according to democratic principles.

I prefer to make common cause with those whose weapons are guitars, banjos, fiddles and words.

I do not know who there is among us that can claim to know God's purpose and God's intent.

In my world, history comes down to language and art. No one cares much about what battles were fought, who won them and who lost them - unless there is a painting, a play, a song or a poem that speaks of the event.

I tried for a while to be an agricultural worker and was hopelessly bored. To me it was meaningless. I would stand around in heaps of manure and sings about the beauty of the work I wasn't doing.

I am a universalist, passionately devoted to the cause of equality within the human family.

You learn more from the flops than you do from the hits.