We need a place in which we may flourish and be ourselves.

We can identify with Frodo and Sam, setting off not knowing quite where they are going and what they are to do.

The next challenge for Christianity is to remind Europeans that we are called to seek the truth.

I believe that my own Christian faith does indeed make universal claims.

Seeking the good is not primarily about rules and commandments.

Claiming that you have got the truth wrapped up does breed violence and intolerance.

Despite all the lunacy of the last century, all the absurdity of war and genocide, we believe that humans being are rational and are made to seek the truth.

Indeed if we Christians so tell our story that Judaism is silenced, then we have not spoken rightly of Christ.

At the centre of Christianity is community; we are gathered by the Lord around the altar.

This evening I wish to suggest that we Christians should accompany people on their pilgrimages. Specifically we should travel with people as they search for the good, the true and the beautiful.

All the Abrahamic faiths are marked by violence.

Most religions live from a narrative that shapes their relationship with the divine other, God or the gods, and with the human other, the stranger.

Clearly a big challenge for Christianity is how to remain in contact with the millions of people who look for God but do not come to Church.

We need a place in which we may flourish and be ourselves.

What can the Church do? If she stands by her moral teaching, then she will be seen as standing in judgement over a vast percentage of Europeans.

Christians can bring peace to multi-religious Europe because we are able to understand the role of faith in the lives of other believers better than atheists.

The trouble is that after nine years as a Jack of all trades and Master of the Dominican Order, I have no expertise on anything except airports and exotic foods.

One of our deepest needs is to be at home.

Thinking that morality is all about commandments is a relatively new way of thinking, since the Reformation.

The medieval Church believed that the resurrection of Christ marked a new time for all of humanity.

To be frank, I suspect that today there is little respect for Christianity as source of moral teaching about goodness.

To be a preacher requires two apparently contradictory qualities: confidence and humility.

Our society has lost confidence in the power of reason, except perhaps scientific reason.

The unutterable violence of the Holocaust shook our confidence in the possibility of telling any story of faith at all.

I believe that his death and resurrection transformed humanity's relationship with God.

Celibacy is not just a matter of not having sex. It is a way of admiring a person for their humanity, maybe even for their beauty.

Celibacy is not just a matter of not having sex. It is a way of admiring a person for their humanity maybe even for their beauty.

Nor should we exclude the possibility that Islamic terrorism may begin to make common cause with Western political extremists of the far Left and far Right.

In addressing a task, one almost always has several possible options, sometimes only a few, and they may all be practical and functional. But they lack the aesthetic aspect that raises it to architecture.

All enterprises that are entered into with indiscreet zeal may be pursued with great vigor at first, but are sure to collapse in the end.

Entropy theory is indeed a first attempt to deal with global form; but it has not been dealing with structure. All it says is that a large sum of elements may have properties not found in a smaller sample of them.

Journeys, like artists, are born and not made. A thousand differing circumstances contribute to them, few of them willed or determined by the will-whatever we may think.

The good parts of a book may be only something a writer is lucky enough to overhear or it may be the wreck of his whole damn life and one is as good as the other.

We're all like children. We may think we grow up, but to me, being grown up is death, stopping thinking, trying to find out things, going on learning.

That a peasant may become king does not render the kingdom democratic.

This means that to entrust to science - or to deliberate control according to scientific principles - more than scientific method can achieve may have deplorable effects.

It may be shocking to some people in this country to realize that, without meaning to do so, they hold views in common with Hitler when they preach discrimination against other religious, racial or economic groups.

A man may be in as just possession of truth as of a city, and yet be forced to surrender.

In relation to a writer, most readers believe in the Double Standard: they may be unfaithful to him as often as they like, but he must never, never be unfaithful to them.

Lives of great men oft remind us as we o'er their pages turn, That we too may leave behind us - Letters that we ought to burn.

Yes, and I can sit down on a white piece of paper and work because I don't believe too much into inspiration, only I'm waiting for inspiration, work and then inspiration may come. It's a little too easy to say that.

When families observe a later, deeper stage of cult involvement they may find it necessary to consider the involvement of a professional such as myself in an intervention effort.

Life is intrinsically, well, boring and dangerous at the same time. At any given moment the floor may open up. Of course, it almost never does; that's what makes it so boring.

Do not free a camel of the burden of his hump; you may be freeing him from being a camel.

Some gods may cross your path, but why should gods be beautiful? They could also be frightening.

A writer may tell me that he thinks man will ultimately become an ostrich. I cannot properly contradict him.

What I'm suggesting to you is that this could be a renaissance. We may be on the cusp of a future which could provide a tremendous leap forward for humanity.

People may take a job for more money, but they often leave it for more recognition.

No aquarium, no tank in a marine land, however spacious it may be, can begin to duplicate the conditions of the sea. And no dolphin who inhabits one of those aquariums or one of those marine lands can be considered normal.