I think protest and actions have to be organised against the Israelis and their backers. There needs to be a concerted high profile campaign to raise awareness of the people in this country.

I never believed that Israel had the right to exist at all.

I am not very moved by historical apologies.

In my view the European culture carries a very heavy responsibility for the creation of Israel... it is a product of both British and Stalin's anti- Semitism, but the British never faced their own complicity in its construction.

I think protest and actions have to be organised against the Israelis and their backers. There needs to be a concerted high profile campaign to raise awareness of the people in this country.

Hitler bombed London into submission but in fact it created a sense of national solidarity.

I don't think the British carry a historical consciousness either.

I think attacks on civilians in fact boost morale.

You are either a Zionist or an anti-Zionist.

This sympathy is not translated into force against the British government because it is not like the anti- apartheid movement which had a high profile here and Mandela is a more engaging figure than Yasser Arafat.

Everyone who supports Israel is a Zionist.

'Ulysses' is the greatest anti-racist text in the English language, and it challenges right from the beginning the vicious racism which lies near the foundations of the Irish Free State and of the Irish republic.

Again and again, I find something eerie in many Irish occasions - the unrelenting whiteness, the emotional tribal attachments, the violent prejudices lurking beneath apparently pleasant social surfaces, the cosy smugness of belonging.

All I do is read books, really. I worry about that sometimes. I don't seem to have a hobby or anything.

I always feel freelance writers are leading a heroic life. I think that is the real writer's life. On the other hand, it's good to have another job. It gives you something to do.

I do most of the cooking. I'm kind of domestic, untidily so.

I do think culture is an argument, and that was part of the way I was brought up. People at a social occasion in Ireland will start shouting and arguing. When the Yeats family lived in Bedford Park, they had to go round to the neighbours to say, 'You might think we are fighting, but this is the way we talk to each other.'

I think ideas should be flying about and banging into each other. It is a kind of energy. If you occupy static positions, then things sort of ossify.

I went to a grim Victorian school with classes of 40 or 50 children. It was a very rigid and unimaginative education, but it did teach us the three Rs.

I wish I could write lyrical poems, but I just write the way they come.

I'm kind of domestic, untidily so.

Is the biographer an artist who can and should exist on equal terms with the dramatist, fiction writer and poet? The short and robust answer is, 'Certainly not.'

It's ironic that early on in the war with Afghanistan, the Americans and the British were saying, 'We recognise there must be a Palestinian state,' then they rapidly forgot about it. I think history will show that that kind of amnesia will come back to haunt you.

Look, you're either a Zionist or an anti-Zionist: there's no middle way. Everyone who supports the state of Israel is a Zionist.

Many black people I know are proud of the Irish part of their heritage - an Irish grandparent, say - but they recognise that many people believe in a form of racial purity. And it is from that belief that prejudice starts.

My parents were Northern Ireland Labour party people. We read the 'Guardian' and the 'New Statesman,' listened to the BBC. The house was full of books. We didn't get a television until 'That Was The Week That Was' started. There was nothing to do but read.

Unfortunately, in the north and the south of Ireland, intolerant habits are part of the fabric of emotion, part of the identity crisis which afflicts the population of the country.

I think one's feelings waste themselves in words; they ought all to be distilled into actions which bring results.

We need people out talking about the President, explaining, agreeing with and praising his actions.

We have made mistakes. In our haste to do all things for all people, we did not foresee the full consequences of our actions. And when the people raised their voices, we didn't hear. But our deafness was only a temporary condition, and not an irreversible condition.

In addition to a timeline, I have proposed that U.S. troops be removed from front line combat positions in Iraqi cities and towns, turning over daily security patrols, interactions with citizens, and any offensive security actions to the Iraqis themselves.

I would certainly choose my jobs depending on the actions of the character. I won't do anything that has to do with child abuse or women's abuse.

When we criticize in Iran the actions of the government, the fundamentalists say that we and the Bush Administration are in the same camp. The funny thing is that human rights activists and Mr. Bush can never be situated in the same group.

I've no regrets. You take responsibility for your actions.

In order to change unwanted habits and actions, it is important to take the time to get to know yourself.

I have long since come to believe that people never mean half of what they say, and that it is best to disregard their talk and judge only their actions.

On the one hand, there are individual actions such as throwing, pushing, touching, rubbing. It is these individual actions that give rise most of the time to abstraction from objects.

The entire race is usually judged by the actions of one man or woman.

My actions to promote peace, the mediation missions which I carried out during many conflicts, which very often occurred between brothers of the same country, are not driven by any ulterior motives or any calculations based on personal ambitions.

Both state and church have as their object actions as well as convictions, the former insofar as they are based on the relations between man and nature, the latter insofar as they are based on the relations between nature and God.

Most of the animated films I watched, the emotions are all prepackaged like canned music, the hand actions, the sighs.

'Tis human actions paint the chart of time.

It would be immoral to walk away from the consequences of our actions, leaving behind anarchy and civil war in Iraq.

You can expect interior enforcement actions in the future.

We want a state wise in its contemplation - just in its actions - and moderate in the reach of government into our lives.

I respect very much the role of the media in our society; I think they can be very, very helpful. They serve as a very useful check, sort of a watchdog over the actions of the government, and I respect that.

Our actions are the results of our intentions and our intelligence.

Animals are reliable, many full of love, true in their affections, predictable in their actions, grateful and loyal. Difficult standards for people to live up to.

A man's most glorious actions will at last be found to be but glorious sins, if he hath made himself, and not the glory of God, the end of those actions.