One of my kids was born in 1968. There were going to be political difficulties, but they were never going to have that level of hatred and contempt that my brothers and my sister and myself were exposed to.

Freeing yourself was one thing; claiming ownership of that freed self was another.

Everything I've ever done, in the writing world, has been to expand articulation, rather than to close it.

Somebody has to take responsibility for being a leader.

If you're going to hold someone down you're going to have to hold on by the other end of the chain. You are confined by your own repression.

I get angry about things, then go on and work.

Women's rights is not only an abstraction, a cause; it is also a personal affair. It is not only about us; it is also about me and you. Just the two of us.

We die. That may be the meaning of life. But we do language. That may be the measure of our lives.

I'm not entangled in shaping my work according to other people's views of how I should have done it.

Some Native American writers enjoy being called Native American writers.

One of my kids was born in 1968. There were going to be political difficulties, but they were never going to have that level of hatred and contempt that my brothers and my sister and myself were exposed to.

In this country American means white. Everybody else has to hyphenate.

I always looked upon the acts of racist exclusion, or insult, as pitiable, from the other person. I never absorbed that. I always thought that there was something deficient about such people.

Black boys became criminalized. I was in constant dread for their lives, because they were targets everywhere. They still are.

I would solve a lot of literary problems just thinking about a character in the subway, where you can't do anything anyway.

There is nothing of any consequence in education, in the economy, in city planning, in social policy that does not concern black people.

You marvel at the economy and this choice of words. How many ways can you describe the sky and the moon? After Sylvia Plath, what can you say?

I wrote my first novel because I wanted to read it.

The unflattering reviews are painful for short periods of time; the badly written ones are deeply, deeply insulting. That reviewer took no time to really read the book.

If there's a book you really want to read, but it hasn't been written yet, then you must write it.

Black people have always been used as a buffer in this country between powers to prevent class war.

Love is or it ain't. Thin love ain't love at all.

I think some aspects of writing can be taught. Obviously, you can't teach vision or talent. But you can help with comfort.

All water has a perfect memory and is forever trying to get back to where it was.

If you surrendered to the air, you could ride it.

You need a whole community to raise a child. I have raised two children, alone.

I'm always annoyed about why black people have to bear the brunt of everybody else's contempt. If we are not totally understanding and smiling, suddenly we're demons.

For a long time I was convinced that the conflict between Jewish people and black people in this country was a media event.

Everybody gets everything handed to them. The rich inherit it. I don't mean just inheritance of money. I mean what people take for granted among the middle and upper classes, which is nepotism, the old-boy network.

Nelson Mandela is, for me, the single statesman in the world. The single statesman, in that literal sense, who is not solving all his problems with guns. It's truly unbelievable.

As you enter positions of trust and power, dream a little before you think.

I don't think anybody cares about unwed mothers unless they're black or poor. The question is not morality, the question is money. That's what we're upset about.

In becoming an American, from Europe, what one has in common with that other immigrant is contempt for me-it's nothing else but color.

I merged those two words, black and feminist, because I was surrounded by black women who were very tough and and who always assumed they had to work and rear children and manage homes.

No one ever talks about the moment you found that you were white. Or the moment you found out you were black. That's a profound revelation. The minute you find that out, something happens. You have to renegotiate everything.

I don't think a female running a house is a problem, a broken family. It's perceived as one because of the notion that a head is a man.

Black people are victims of an enormous amount of violence. None of those things can take place without the complicity of the people who run the schools and the city.

If there is a book that you want to read, but it hasn't been written yet, you must be the one to write it.

When there is pain, there are no words. All pain is the same.

Schools must stop being holding pens to keep energetic young people off the job market and off the streets. We stretch puberty out a long, long time.

She is a friend of mind. She gather me, man. The pieces I am, she gather them and give them back to me in all the right order. It's good, you know, when you got a woman who is a friend of your mind.

Everywhere, everywhere, children are the scorned people of the earth.

I like marriage. The idea.

A lot of black people believe that Jews in this country have become white. They behave like white people rather than Jewish people.

It's been mentioned or suggested that Paradise will not be well studied, because it's about this unimportant intellectual topic, which is religion.

There is really nothing more to say-except why. But since why is difficult to handle, one must take refuge in how.

My children are delightful people, whom I would love even if they weren't my children.

At some point in life the world's beauty becomes enough. You don't need to photograph, paint or even remember it. It is enough.

The ability of writers to imagine what is not the self, to familiarize the strange and mystify the familiar, is the test of their power.