I don't know of many evangelicals who want to deny gay couples their legal rights. However, most of us don't want to call it marriage, because we think that word has religious connotations, and we're not ready to see it used in ways that offend us.

I don't know of many evangelicals who want to deny gay couples their legal rights. However, most of us don't want to call it marriage, because we think that word has religious connotations, and we're not ready to see it used in ways that offend us.

So after the Lewinsky scandal, everything changed, and we moved from using the Bible to address the moral issues of our time, which were social, to moral issues of our time that were very personal. I have continued that relationship up until the present.

If America is too arrogant, too prideful to repent, it's not the kind of country that God wants it to be.

But I think it's up to a local congregation to determine whether or not a marriage should be blessed of God. And it shouldn't be up to the government.

So I really would like to see both parties respond to the poor with greater commitment. But I've got to tell you, the Democrats, I feel, are doing a better job in that respect than Republicans are.

I think it goes back to the fact that the evangelical community often does not have a biblical vision of God.

I contend that Bush would be a lot more moderate if there weren't some fundamentalists breathing down his neck every time he wants to establish the state of Israel, every time he wants to do justice for the Palestinian people.

That's what they do in Europe. You go down to the city hall and you become legally connected. You have a civil union there. Then, if you're religious, you go down to the church, and the church blesses the union. That gets the problem solved.

The real problem that I think those of us who are evangelicals and Democrats have to face up to is that the political right controls the religious media.

Of the 22 industrialized nations of the world, we're dead last in per capita giving to poor people.

In short, I'm not sure that the abortion problem can be solved by legislation. I think it can only be solved through moral persuasion.

Prior to ROE V. WADE, abortions were common even though they were illegal. I don't think making them illegal again is going to solve the problem.

I think there are other issues that the Democrats could use to rally evangelicals. There are a lot of us, for instance, who believe that the Bible calls us to be environmentally responsible.

The two hot issues are the gay issue and the abortion issue. These are the two defining issues in the evangelical community these days. I'm sure that these hot buttons will be pushed, time and time again.

I contend the state ought to do its thing and provide legal rights for all couples who want to be joined together for life. The church should bless unions that it sees fit to bless, and they should be called marriages.

I contend that, in spite of all that might be said about Watergate, Richard Nixon was good for the poor people of America.

I think the real place where most evangelicals have trouble with the Democratic Party is on the issue of abortion.

I'm a minister, and I serve as a minister in addition to being a university professor.

When leading evangelicals say terrible things about Islam, evil things about Islam, terrible things about Muhammad, they ought to be ashamed of themselves.

I teach at Eastern University, which is highly committed to doing work among the poor and the oppressed peoples of the world. We have a special commitment to the city.

The reason why I buy into the Democratic Party more than the Republican Party is because there are over 2,000 verses of Scripture that deal with responding to the needs of the poor.

When you were born, you cried and everybody else was happy. The only question that matters is this - when you die, will you be happy when everybody else is crying?

My theology is such that the God who loves Israel and will not forsake Israel - which is why I want to see Israel have a secure nation with secure borders - also loves the Palestinians.

Those issues are biblical issues: to care for the sick, to feed the hungry, to stand up for the oppressed. I contend that if the evangelical community became more biblical, everything would change.

But I contend that if we're providing total medical coverage for every man, woman, and child in Iraq, shouldn't we at least be doing the same thing for every man, woman, and child in the United States?

I think the time has come for the United States to do even-handed justice.

I contend that it's impossible to read the Sermon on the Mount and not come out against capital punishment.

And we've got to ask ourselves some very serious questions as to whether or not certain religious leaders, in terms of raising money - I hate to bring this up - are pushing hot buttons.

When you listen to Christian radio stations - and there are thousands of them now in the United States - and when you listen to Christian television networks - and there are thousands of Christian television shows across the country - they are all politically right.

When you talk about evangelicals, don't forget that a significant proportion of the evangelical community is African American. And most African Americans - well over 90 percent, thoroughly evangelical, thoroughly biblical - will probably vote Democratic.

A strong case can be made for religious leaders to speak out on political issues.

After-school tutoring programs, care for the elderly, shelters for the homeless, disaster relief work, and a variety of other services would all benefit from government funding.

Although I believe that scripture is divinely inspired and infallible, I have a hard time going along with the belief that the whole creation process occurred in six twenty-four hour days.

An evangelical is somebody who, first of all, has a very high view of Scripture, believes it's an infallible message from God.

As we consider the causes of depression, those of us in the church must face the ways we might be responsible for creating it.

Because of the increase in life longevity, America can now assume that at any given time three, and perhaps four, former presidents will still be alive, even when the current president is occupying the White House.

Certain things happened in the early church. Women who had never had any freedom suddenly have the ability to stand up and speak and be treated as equals within the life of the church.

Christianity isn't the only group that has fundamentalists.

Clinton's successor in the White House, George W. Bush, was committed to expanding government spending for faith-based initiatives.

Evangelical Christians, who once were a ridiculed irrelevant sectarian movement, have, over just three decades, become a powerful voting bloc that can no longer be ignored.

Evangelicals need to take a good look at what their issues are. Are they really being faithful to Jesus? Are they being faithful to the Bible?

Flipping the dial through available radio stations there will blare out to any listener an array of broadcasts, 24/7, propagating Religious Right politics, along with what they deem to be 'old-time gospel preaching.' This is especially true of what comes over the airwaves in Bible Belt southern states.

Freud taught us that it wasn't God that imposed judgment on us and made us feel guilty when we stepped out of line. Instead, it was the superego - that idealized concept of what a good person is supposed to be and do - given to us by our parents, that condemned us for what had been hitherto regarded as ungodly behavior.

From the beginning, there have been some religious leaders who greeted the funding of faith-based social services by government with ambivalence.

Getting the government to put money into social programs run by religious institutions is a practice that started during the Clinton years, when Bill Clinton advocated the AmeriCorps program.

Haitians do not need development programs imposed on them by expatriates. Instead, they need help in developing as self-assured persons.

I am looking for suggestions on what we can do about extremists within our own society. They cannot be ignored.

I am not suggesting that all those missionary organizations working in Haiti should pack up and go home, but I am urging them to understand that Haiti does not need clever Americans with newly contrived schemes for saving their country.