We cannot even recollect the actions of our infancy, our childhood is like something written on a slate and rubbed off.

Life does not mean mere karma or mere bhakti or mere jnana.

We cannot fight new wars with old weapons.

In the Bhagavad Gita, there is no long discussion, nothing elaborate. The main reason for this is that everything stated in the Gita is meant to be tested in the life of every man; it is intended to be verified in practice.

The main reason why we look constantly to the Gita is that, whenever we need help, we may get it from the Gita. And, indeed, we always do get it.

We cannot even recollect the actions of our infancy, our childhood is like something written on a slate and rubbed off.

Human life is full of the play of samskaras - tendencies developed by repeated actions.

We have seen from experience that, if we are in the habit of walking regularly on the same road, we are able to think about other things while walking, without paying attention to our steps.

If we could only snap the fetters of the body that bind the feet of the soul, we shall experience a great joy. Then we shall not be miserable because of the body's sufferings. We shall become free.

In nonviolence you must go full steam ahead, if you want the good to come speedily you must go about it with vigor.

If we wish our nature to be free and joyous, we should bring our activities into same order.

The natural movement of one's soul is upwards. But just as any object is dragged down when a heavy weight is tied to it, the burden of the body drags down the soul.

All revolutions are spiritual at the source. All my activities have the sole purpose of achieving a union of hearts.

Though the names karma yoga and sannyasa are different, the truth at the heart of both is the same.

Do not allow yourself to imagine that revolutionary thinking can be propagated by governmental power.

The river flows at its own sweet will, but the flood is bound in the two banks. If it were not thus bound, its freedom would be wasted.

Innumerable actions are going on through us all the time. If we started counting them, we should never come to an end.

When a thing is true, there is no need to use any arguments to substantiate it.

It is a curious phenomena that God has made the hearts of the poor, rich and those of the rich, poor.

If a man achieves victory over this body, who in the world can exercise power over him? He who rules himself rules over the whole world.

In this world of chance and change and mutability, the fulfillment of any resolve depends on the will of the Lord.

A country should be defended not by arms, but by ethical behavior.

It is only when our life proceeds within bounds and in an accepted, disciplined way, that the mind can be free.

'Talks on the Gita' is the story of my life, and it is also my message.

A sword in hand is a sure sign of a violent mind; but one does not become non-violent merely by throwing the sword away.

God guides us from within. He does nothing more than that. There is no charm in God shaping us like a potter. We are not earthen wares; we are beings full of consciousness.

I may worship the image of the Lord; but that act is worthless if it is not accompanied with devotion. In the absence of devotion, the idol will just be a piece of stone, and so shall I; and the worship will only mean that a stone is facing a stone!

If a man achieves victory over this body who in the world can exercise power over him He who rules himself rules over the whole world.

Human life is full of the play of samskaras tendencies developed by repeated actions.

I think one's feelings waste themselves in words; they ought all to be distilled into actions which bring results.

We need people out talking about the President, explaining, agreeing with and praising his actions.

We have made mistakes. In our haste to do all things for all people, we did not foresee the full consequences of our actions. And when the people raised their voices, we didn't hear. But our deafness was only a temporary condition, and not an irreversible condition.

In addition to a timeline, I have proposed that U.S. troops be removed from front line combat positions in Iraqi cities and towns, turning over daily security patrols, interactions with citizens, and any offensive security actions to the Iraqis themselves.

I would certainly choose my jobs depending on the actions of the character. I won't do anything that has to do with child abuse or women's abuse.

When we criticize in Iran the actions of the government, the fundamentalists say that we and the Bush Administration are in the same camp. The funny thing is that human rights activists and Mr. Bush can never be situated in the same group.

I've no regrets. You take responsibility for your actions.

In order to change unwanted habits and actions, it is important to take the time to get to know yourself.

I have long since come to believe that people never mean half of what they say, and that it is best to disregard their talk and judge only their actions.

On the one hand, there are individual actions such as throwing, pushing, touching, rubbing. It is these individual actions that give rise most of the time to abstraction from objects.

The entire race is usually judged by the actions of one man or woman.

My actions to promote peace, the mediation missions which I carried out during many conflicts, which very often occurred between brothers of the same country, are not driven by any ulterior motives or any calculations based on personal ambitions.

Both state and church have as their object actions as well as convictions, the former insofar as they are based on the relations between man and nature, the latter insofar as they are based on the relations between nature and God.

Most of the animated films I watched, the emotions are all prepackaged like canned music, the hand actions, the sighs.

'Tis human actions paint the chart of time.

It would be immoral to walk away from the consequences of our actions, leaving behind anarchy and civil war in Iraq.

You can expect interior enforcement actions in the future.

We want a state wise in its contemplation - just in its actions - and moderate in the reach of government into our lives.

I respect very much the role of the media in our society; I think they can be very, very helpful. They serve as a very useful check, sort of a watchdog over the actions of the government, and I respect that.

Our actions are the results of our intentions and our intelligence.