The sciences which take socio-historical reality as their subject matter are seeking, more intensively than ever before, their systematic relations to one another and to their foundation.

Thus there arose in me both a need and a plan for the foundation of the human sciences.

We have to make philosophy itself an object of philosophical concern.

If there were a science of human beings it would be anthropology that aims at understanding the totality of experience through structural context.

A knowledge of the forces that rule society, of the causes that have produced its upheavals, and of society's resources for promoting healthy progress has become of vital concern to our civilization.

From the perspective of mere representation, the external world always remains only a phenomenon.

All science is experiential; but all experience must be related back to and derives its its validity from the conditions and context of consciousness in which it arises, i.e., the totality of our nature.

The existence of inherent limits of experience in no way settles the question about the subordination of facts of the human world to our knowledge of matter.

Thus, in accordance with the spirit of the Historical School, knowledge of the principles of the human world falls within that world itself, and the human sciences form an independent system.

The lived experiences which could not find adequate scientific expression in the substance doctrine of rational psychology were now validated in light of new and better methods.

If we conceive all the changes in the physical world as reducible to the motion of atoms, motions generated by means of the fixed nuclear forces of those atoms, the whole of the world could thus be known by means of the natural sciences.

No real blood flows in the veins of the knowing subject constructed by Locke, Hume, and Kant, but rather the diluted extract of reason as a mere activity of thought.

To attempt this would be like seeing without eyes or directing the gaze of knowledge behind one's own eye. Modern science can acknowledge no other than this epistemological stand-point.

However, the sciences of society and of history retained their old subservient relation to metaphysics for a long time - well into the eighteenth century.

In the real life-process, willing, feeling, and thinking are only different aspects.

Any theory intended to describe and analyze socio-historical reality cannot restrict itself to the human spirit and disregard the totality of human nature.

The knife of historical relativism... which has cut to pieces all metaphysics and religion must also bring about healing.

On the other hand, for the whole human being who wills, feels, and represents, external reality is given simultaneously and with as much certitude as his own self.

The individual always realizes only one of the possibilities in its development, which could always have taken a different turning whenever it has to make an important decision.

The sciences which take socio-historical reality as their subject matter are seeking, more intensively than ever before, their systematic relations to one another and to their foundation.

Ancient metaphysics underwent many changes at the hands of medieval thinkers who brought it in line with the dominant religious and theological movements of their day.

I try to ground most of my characters in reality somehow. That's kind of what I bring to the table.

Generally students are the best vehicles for passing on ideas, for their thoughts are plastic and can be molded and they can adjust the ideas of old men to the shape of reality as they find it in villages and hills of China or in ghettos and suburbs of America.

Without art, the crudeness of reality would make the world unbearable.

We must admit with humility that, while number is purely a product of our minds, space has a reality outside our minds, so that we cannot completely prescribe its properties a priori.

Sometimes you get caught up in what's going on around you. The reality is that you are just a regular person. At some point, the career will be over, the bright lights turn off. That can come back to haunt you if you're not just a regular guy.

It's about the power of design and the power of the human spirit. It's above paying anybody to do something stupid for money like reality television does - like ambushing people.

I mean, the reality is unemployment today - over 14 million Americans are unemployed. That's exactly what it was a year ago. I mean, this - the American people know we can't borrow and spend and bail our way back to a growing economy.

There is only one admirable form of the imagination: the imagination that is so intense that it creates a new reality, that it makes things happen.

And then, I suppose, there's also a cinematic reality on top of that. Because it was extremely difficult to keep tabs on, it was quite confusing acting that.

In reality, the most important things happen when you don't look for them.

What I would have liked to do on that show was play a secretary of state who has huge personal business interests throughout the world. That, to me, seems to be more in synch with reality.

From a reality perspective, I'm sure part of that is true, but this is the largest blackout in U.S. history. If that is not a signal that we have got a problem that needs to be fixed, I don't know what is.

It's one of the things that looks good written down, but the reality is that you think about the pieces you're doing and try to bear in mind everyone in the audience.

I found a religion that blended scientific reason with spiritual reality in a unifying faith far removed from the headlines of violence, destruction and terrorism.

Reality is that which, when you stop believing in it, doesn't go away.

In reality, for me every role is completely different.

Some theists in evolutionary science acquiesce to these tacit rules and retain a personal faith while accepting a thoroughly naturalistic picture of physical reality.

Religion, you know, enters very deep; in reality it is the deepest impression I have in speaking to people, that they are or that they are not of my religion.

I refuse to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality... I believe that unarmed truth and unconditional love will have the final word.

You can close your eyes to reality but not to memories.

Sometimes I read a script and it's obvious from early on that it's one where the suspension of disbelief has to develop strongly from page one. Some are more reality-based.

If you live a life of make-believe, your life isn't worth anything until you do something that does challenge your reality. And to me, sailing the open ocean is a real challenge, because it's life or death.

Mr. President, How are you going to work with people who seem to have divorced themselves from reality?

Reality is, I'm an actor and an entertainer, and I really wouldn't know what to do with another profession.

The stark reality facing us today is that without the labour reforms, workers will get neither the income nor jobs in the face of cut-throat global economic competition.

Hood films now are made by studios and have nothing to do with the reality they supposedly represent.

While the vast majority of hackers may be disinclined towards violence, it would only take a few to turn cyber terrorism into reality.

One who breaks an unjust law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law.